Book of Common Prayer
The psalmist’s profession of uprightness.
A Psalm of David.
101 I will sing of lovingkindness and justice:
Unto thee, O Jehovah, will I sing praises.
2 I will [a]behave myself wisely in a perfect way:
Oh when wilt thou come unto me?
I will walk within my house [b]with a perfect heart.
3 I will set no base thing before mine eyes:
I hate [c]the work of them that turn aside;
It shall not cleave unto me.
4 A perverse heart shall depart from me:
I will know no [d]evil thing.
5 Whoso privily slandereth his neighbor, him will I destroy:
Him that hath a high look and a proud heart will I not suffer.
6 Mine eyes shall be upon the faithful of the land, that they may dwell with me:
He that walketh in a perfect way, he shall minister unto me.
7 He that worketh deceit shall not dwell within my house:
He that speaketh falsehood shall not be established before mine eyes.
8 Morning by morning will I destroy all the wicked of the land;
To cut off all the workers of iniquity from the city of Jehovah.
Vengeance invoked upon adversaries.
For the Chief Musician. A Psalm of David.
109 Hold not thy peace, O God of my praise;
2 For the mouth of the wicked and the mouth of deceit have they opened against me:
They have spoken [a]unto me with a lying tongue.
3 They have compassed me about also with words of hatred,
And fought against me without a cause.
4 For my love they are my adversaries:
But I give myself unto prayer.
5 And they have [b]rewarded me evil for good,
And hatred for my love.
6 Set thou a wicked man over him;
And let [c]an adversary stand at his right hand.
7 When he is judged, let him come forth guilty;
And let his prayer [d]be turned into sin.
8 Let his days be few;
And let another take his office.
9 Let his children be fatherless,
And his wife a widow.
10 Let his children be vagabonds, and beg;
And let them seek their bread [e]out of their desolate places.
11 Let the extortioner [f]catch all that he hath;
And let strangers make spoil of his labor.
12 Let there be none to [g]extend kindness unto him;
Neither let there be any to have pity on his fatherless children.
13 Let his posterity be cut off;
In the generation following let their name be blotted out.
14 Let the iniquity of his fathers be remembered with Jehovah;
And let not the sin of his mother be blotted out.
15 Let them be before Jehovah continually,
That he may cut off the memory of them from the earth;
16 Because he remembered not to show kindness,
But persecuted the poor and needy man,
And the broken in heart, to slay them.
17 Yea, he loved cursing, and it came unto him;
And he delighted not in blessing, and it was far from him.
18 He clothed himself also with cursing as with his garment,
And it came into his inward parts like water,
And like oil into his bones.
19 Let it be unto him as the raiment wherewith he covereth himself,
And for the girdle wherewith he is girded continually.
20 This is the reward of mine adversaries from Jehovah,
And of them that speak evil against my soul.
21 But deal thou with me, O Jehovah the Lord, for thy name’s sake:
Because thy lovingkindness is good, deliver thou me;
22 For I am poor and needy,
And my heart is wounded within me.
23 I am gone like the shadow when it [h]declineth:
I am tossed up and down as the locust.
24 My knees [i]are weak through fasting;
And my flesh faileth of fatness.
25 I am become also a reproach unto them:
When they see me, they shake their head.
26 Help me, O Jehovah my God;
Oh save me according to thy lovingkindness:
27 That they may know that this is thy hand;
That thou, Jehovah, hast done it.
28 Let them curse, but bless thou:
When they arise, they shall be put to shame,
But thy servant shall rejoice.
29 [j]Let mine adversaries be clothed with dishonor,
And let them cover themselves with their own shame as with a robe.
30 I will give great thanks unto Jehovah with my mouth;
Yea, I will praise him among the multitude.
ע Ayin.
121 I have done justice and righteousness:
Leave me not to mine oppressors.
122 Be surety for thy servant for good:
Let not the proud oppress me.
123 Mine eyes fail for thy salvation,
And for thy righteous word.
124 Deal with thy servant according unto thy lovingkindness,
And teach me thy statutes.
125 I am thy servant; give me understanding,
That I may know thy testimonies.
126 It is time for Jehovah to work;
For they have made void thy law.
127 Therefore I love thy commandments
Above gold, yea, above fine gold.
128 Therefore I esteem all thy precepts concerning all things to be right;
And I hate every false way.
פ Pe.
129 Thy testimonies are wonderful;
Therefore doth my soul keep them.
130 The opening of thy words giveth light;
It giveth understanding unto the simple.
131 I opened wide my mouth, and panted;
For I longed for thy commandments.
132 Turn thee unto me, and have mercy upon me,
As thou usest to do unto those that love thy name.
133 Establish my footsteps in thy word;
And let not any iniquity have dominion over me.
134 Redeem me from the oppression of man:
So will I observe thy precepts.
135 Make thy face to shine upon thy servant;
And teach me thy statutes.
136 Streams of water run down mine eyes,
Because they observe not thy law.
צ Tsadhe.
137 Righteous art thou, O Jehovah,
And upright [a]are thy judgments.
138 Thou hast commanded thy testimonies in righteousness
And very faithfulness.
139 My zeal hath [b]consumed me,
Because mine adversaries have forgotten thy words.
140 Thy word is very [c]pure;
Therefore thy servant loveth it.
141 I am small and despised;
Yet do I not forget thy precepts.
142 Thy righteousness is an everlasting righteousness,
And thy law is truth.
143 Trouble and anguish have [d]taken hold on me;
Yet thy commandments are my delight.
144 Thy testimonies are righteous for ever:
Give me understanding, and I shall live.
9 And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it. 10 And at the end of three years they took it: in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 And the king of Assyria carried Israel away unto Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they obeyed not the voice of Jehovah their God, but transgressed his covenant, even all that Moses the servant of Jehovah commanded, and would not hear it, nor do it.
13 Now in the fourteenth year of king Hezekiah did [a]Sennacherib king of Assyria come up against all the fortified cities of Judah, and took them. 14 And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of Jehovah, and in the treasures of the king’s house. 16 At that time did Hezekiah cut off the gold from the doors of the temple of Jehovah, and from the [b]pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. 17 And the king of Assyria sent [c]Tartan and [d]Rab-saris and [e]Rabshakeh from Lachish to king Hezekiah with a great army unto Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field. 18 And when they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the [f]scribe, and Joah the son of Asaph the [g]recorder.
19 And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? 20 Thou sayest (but they are but [h]vain words), There is counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me? 21 Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him. 22 But if ye say unto me, We trust in Jehovah our God; is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar in Jerusalem? 23 Now therefore, I pray thee, [i]give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them. 24 How then canst thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen? 25 Am I now come up without Jehovah against this place to destroy it? Jehovah said unto me, Go up against this land, and destroy it.
8 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love [a]edifieth. 2 If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know; 3 but if any man loveth God, the same is known by him. 4 Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one. 5 For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many; 6 yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him. 7 Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled. 8 But food will not [b]commend us to God: neither, if we eat not, [c]are we the worse; nor, if we eat, [d]are we the better. 9 But take heed lest by any means this [e]liberty of yours become a stumblingblock to the weak. 10 For if a man see thee who hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, [f]be emboldened to eat things sacrificed to idols? 11 For [g]through thy knowledge he that is weak perisheth, the brother for whose sake Christ died. 12 And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ. 13 Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.
13 Enter ye in by the narrow gate: for wide [a]is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. 14 [b]For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.
15 Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. 16 By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Therefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
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