Book of Common Prayer
For the Director of Music: According to “The Lilies”. A testimony of Asaph. A psalm.
A Prayer for Jerusalem
80 Shepherd of Israel, listen!
The one who leads Joseph like a flock,
the one enthroned on the cherubim,
display your glory.[a]
2 Reveal[b] your power before Ephraim, Benjamin, and Manasseh,
then come to our rescue.
3 God, restore us,
show your favor[c] and deliver us.
4 Lord God of the Heavenly Armies,
when will your smoldering anger[d]
toward your people’s prayers cease?[e]
5 You fed them tears as their food,
and caused them to drink a full measure of tears.
6 You have set us at strife against our neighbors
and our enemies deride us.
7 God of the Heavenly Armies, restore us
and show your favor,[f]
so we may be delivered.
8 You uprooted a vine from Egypt,
and drove out nations to transplant it.
9 You cleared the ground[g] so that its roots grew
and filled the land.
10 Mountains were covered by its shadows,
and the mighty cedars by its branches.
11 Its branches spread out to the Mediterranean[h] Sea
and its shoots to the Euphrates[i] River.
12 Why did you break down its walls
so that those who pass by pluck its fruits?[j]
13 Wild boars of the forest gnaw at it,
and creatures of the field feed on it.
14 God of the Heavenly Armies, return!
Look down from heaven and see.
Show care[k] toward this vine.
15 The root[l] that your right hand planted,
the shoot[m] that you tended for yourself,
16 was burned with fire, cut off,
and destroyed on account of your rebuke.
17 May you support the man at your right hand;
the son of man whom you have raised for yourself.
18 Then we will not turn away from you.
Restore us, so we can call upon your name.
19 God of hosts, restore to us the light of your favor.[n]
Then we’ll be delivered.
To the director: To Jeduthun. A psalm of Asaph.
Remembering God in Times of Trouble
77 I cry out to God!
I cry out to God and he hears me.
2 When I was in distress, I sought the Lord;
my hands were raised at night
and they did not grow weary.
I refused to be comforted.
3 I remember God, and I groan;
I meditate, while my spirit grows faint.
4 You kept my eyes open;
I was troubled and couldn’t speak.
5 I thought of ancient times,
considering years long past.
6 During the night I remembered my song.
I meditate in my heart,
and my spirit ponders.
7 Will the Lord reject me[a] forever
and not show favor again?
8 Has his gracious love ceased forever?
Will his promise be unfulfilled in future generations?
9 Has God forgotten to be gracious?
Has he in anger withheld his compassion?
10 So I say: “It causes me pain
that the right hand of the Most High has changed.”
11 I will remember the Lord’s deeds;
indeed, I will remember your awesome deeds from long ago.
12 As I meditate on all your works,
I will consider your awesome deeds.
13 God, your way is holy.
What god is like our great God?
14 God, you are the one performing awesome deeds.
You reveal your might among the nations.
15 You delivered[b] your people—
the descendants of Jacob and Joseph—
with your power.
16 The waters saw you, God;
the waters saw you and writhed.
Indeed, the depths of the sea quaked.
17 The clouds poured rain;
the skies rumbled.
Indeed, your lightning bolts flashed.[c]
18 Your thunderous sound was in a whirlwind;
your lightning lights up the world;
the earth becomes agitated and quakes.
19 Your way was through the sea,
and your path through mighty waters,
but your footprints cannot be traced.[d]
20 You have led your people like a flock
by the hands of Moses and Aaron.
A Psalm of Asaph
A Prayer for Jerusalem
79 God, nations have invaded your land[a]
to desecrate your holy Temple,
to destroy Jerusalem,
2 to give the corpses of your servants
as food for the birds of the skies
and the flesh of your godly ones
to the beasts of the earth;
3 to make their blood flow like water around Jerusalem,
with no one being buried.
4 We have become a reproach to our neighbors,
a mockery and a derision to those around us.
5 How long, Lord, will you be angry? Forever?
Will your jealousy burn like fire?
6 Pour out your wrath upon the nations
that do not acknowledge you,
and over the kingdoms
that do not call on your name.
7 For they consumed Jacob,
making his dwelling place desolate.
8 Don’t charge[b] us for previous iniquity,
but let your compassion come quickly to us,
for we have been brought very low.
9 Help us, God, our deliverer,
on account of your glorious name,
deliver us and forgive[c] our sins
on account of your name.
10 Why should the nations say, “Where is their God?”
Let vengeance for the blood of your servants be meted[d] out
before our eyes and among the nations.
11 Let the cries of the prisoners reach you.
With the strength of your power,
release those condemned to death.[e]
12 Pay back our neighbors seven times[f]
the reproach with which they reproached you, Lord.
13 Then we, your people, the sheep of your pasture,
will praise you always, from generation to generation.
We will declare your praise.
The Healing of Naaman
5 Naaman, the commander of the army of the king of Aram,[a] was a great man in the opinion[b] of his master. He was highly favored, because by him the Lord had given victory to Aram. Though he was a mighty and valiant man, he was suffering from leprosy. 2 On one of their raids to the territory of Israel, Aram had taken captive a young girl when she was an infant,[c] who had eventually become an attendant to[d] Naaman’s wife. 3 She mentioned to her mistress, “If only my master were to visit the prophet who is in Samaria! He would cure him of his leprosy.”
4 Later, Naaman[e] went to inform his master and told him something like this: “Thus and so spoke the young woman from the territory of Israel.”
5 The king of Aram replied, “Go now, and I’ll send a letter to the king of Israel.” So he left and took with him ten talents[f] of silver and 6,000 units[g] of gold, along with ten sets[h] of clothing. 6 He also brought the letter to the king of Israel, which read as follows: “…and now as this letter finds its way to you, look! I’ve sent my servant Naaman to you so you may heal him of his leprosy.”
7 When the king of Israel read the letter, he ripped his clothes and cried out, “Am I God? Can I kill and give life? Is this man sending me a request[i] to heal a man’s leprosy? Let’s think about this—he’s looking for a reason to start a fight[j] with me!”
8 When Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message[k] to the king and asked, “Why did you tear your clothes? Please, let the man come visit me and he will learn that there is a prophet in Israel!”
9 So Naaman arrived with his horses and chariots and stood in front of the door to Elisha’s house. 10 Elisha sent a messenger out to him, who told him, “Go bathe in the Jordan River[l] seven times. Your flesh will be restored for you. Now stay clean!”
11 But Naaman flew into a rage and left, telling himself, “Look! I thought ‘He’s surely going to come out to me, stand still, call out in the name of the Lord his God, wave his hand over the infection,[m] and cure the leprosy!’ 12 Aren’t the Abana and Pharpar rivers in Damascus better than all of the water in Israel? Couldn’t I just bathe in them and become clean?” So he turned away and left, filled with anger.
13 But then his servants approached him and spoke with him. They said, “My father, had the prophet only asked of you something great, you would have done it, wouldn’t you? Yet he told you, ‘Bathe, and be clean…!’” 14 So he went down and plunged himself into the Jordan River[n] seven times, just as the man of God had said, and his flesh rejuvenated like the flesh of a newborn child. And he was clean.
Gehazi’s Greed is Punished
15 Naaman[o] went back to the man of God, along with his entire entourage, and stood before him. “Please look!” he said. “I know that there is no God in all the earth, except in Israel! So please, take a present from your servant.”
16 But Elisha[p] replied, “As the Lord lives, before whom I stand, I will not receive anything from you.” Though Naaman[q] urged him to take it, Elisha[r] declined.
17 So Naaman asked, “No? Then please let your servant load two mules with dirt from Israel,[s] because your servant will no longer offer any burnt offering or sacrifice to any other god but the Lord. 18 In this one area may the Lord pardon your servant: Whenever my master enters the temple of Rimmon to worship there, he will lean on my hand while I bow down in the temple of Rimmon. So may the Lord pardon your servant in this one area.”
19 “Go in peace,” he said. So Naaman[t] left.
After Naaman had gone only a short distance,
8 You already have all you want! You have already become rich! You have become kings without us! I wish you really were kings so that we could be kings with you! 9 For it seems to me that God has put us apostles on display in last place, like men condemned to death. We have become a spectacle for the world, for angels, and for people to stare at. 10 We are fools for the Messiah’s[a] sake, but you are wise in the Messiah.[b] We are weak, but you are strong. You are honored, but we are dishonored. 11 We are hungry, thirsty, dressed in rags, brutally treated, and homeless, right up to the present. 12 We wear ourselves out from working with our own hands. When insulted, we bless. When persecuted, we endure. 13 When slandered, we answer with kind words. Even now we have become the filth of the world, the scum of the universe.
Fatherly Advice
14 I’m not writing this to make you feel ashamed, but to warn you as my dear children. 15 You may have 10,000 mentors who work for the Messiah,[c] but not many fathers. For in the Messiah[d] Jesus I became your father through the gospel. 16 So I urge you to imitate me. 17 That’s why I sent Timothy to you. He is my dear and dependable son in the Lord and will help you remember how I live for the Messiah[e] Jesus as I teach everywhere in every church.
18 Some of you have become arrogant, as though I were not coming to evaluate[f] you. 19 But I will come to you soon if it’s the Lord’s will. Then I’ll discover not only what these arrogant people are saying but also what power they have, 20 for the kingdom of God isn’t just talk, but also power. 21 Which do you prefer? Should I come to you with a stick, or with love and a gentle spirit?
Teaching about Anger
21 “You have heard that it was told those who lived long ago, ‘You are not to commit murder,’[a] and, ‘Whoever murders will be subject to punishment.’[b] 22 But I say to you, anyone who is angry with his brother without a cause[c] will be subject to punishment. And whoever says to his brother ‘Raka!’[d] will be subject to the Council.[e] And whoever says, ‘You fool!’ will be subject to hell[f] fire.
23 “So if you are presenting your gift at the altar and remember there that your brother has something against you, 24 leave your gift there before the altar and first go and be reconciled to your brother. Then come and offer your gift. 25 Come to terms quickly with your opponent while you are on the way to court,[g] or your opponent may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. 26 I tell you[h] with certainty, you will not get out of there until you pay back the last dollar!”[i]
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