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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Catholic Bible (NCB)
Version
Psalm 25

Psalm 25[a]

Prayer for Guidance and Help

[b]Of David.

To you, O Lord, I lift up my soul;
    in you, O my God, I trust.
Do not let me be put to shame,
    or permit my enemies to gloat over me.
No one who places his hope in you
    will ever be put to shame,
but shame will be the lot of all
    who break faith without justification.
[c]Make your ways known to me, O Lord;
    teach me your paths.
Guide me in your truth and instruct me,
    for you are God, my Savior,
    and in you I hope all the day long.
Be mindful, O Lord, that mercy and kindness
    have been yours from of old.
Remember not the sins of my youth
    or my many transgressions,
but remember me in your kindness,
    for the sake of your goodness, O Lord.
[d]Good and upright is the Lord;
    therefore, he instructs sinners in his ways.
He guides the humble in what is right
    and teaches them the path to follow.
10 The ways of the Lord[e] are kindness and truth
    for those who keep his covenant and his decrees.
11 For the sake of your name,[f]Lord,
    pardon my iniquity, great though it be.
12 Who, then, is the man that fears the Lord?
    He will be shown the path he should choose.[g]
13 He will enjoy lasting prosperity,
    and his descendants will inherit the land.[h]
14 The Lord manifests himself to those who fear him,[i]
    and he makes his covenant known to them.
15 My eyes are ever upon the Lord,
    for he alone can free my feet from the snare.
16 [j]Turn to me and have mercy on me,
    for I am alone and afflicted.
17 Relieve the anguish of my heart[k]
    and free me from my distress.
18 Look upon my affliction and suffering,
    and forgive all my sins.
19 Consider how numerous are my enemies,
    and how fierce is their hatred of me.
20 Preserve my life and deliver me;
    do not let me be put to shame,
    for I seek refuge in you.
21 Let integrity and virtue preserve me,
    for in you I place my hope.
22 Redeem[l] Israel, O God,
    from all its troubles.

Psalm 9

Psalms 9–10[a]

Psalm 9[b]

Thanksgiving for the Triumph of Justice

For the director.[c] According to Muth Labben. A psalm of David.

I will offer praise to you, O Lord,
    with my whole heart;
    I will recount all your wondrous deeds.[d]
I will rejoice and exult in you;
    I will sing praise to your name,[e] O Most High.
For my enemies have turned back;
    in your presence they stumble and perish.
But you have upheld my just cause,
    you who are seated on your throne as a righteous judge.
You have rebuked the nations and destroyed the wicked,
    erasing their name forever and ever.
The enemies have suffered endless ruin;
    their cities have been utterly destroyed,
    and not even their memory remains.
The Lord is enthroned forever;
    he has established his throne for judgment.
He governs the world in righteousness
    and judges the peoples with equity.
10 The Lord is a refuge for the oppressed,
    a refuge in times of distress.
11 Those who revere your name place their trust in you,
    for you never abandon those who seek you, O Lord.
12 Sing praise to the Lord enthroned in Zion;[f]
    proclaim to the nations his wondrous deeds.
13 For the avenger of blood remembers them;
    he does not ignore the cry of the afflicted.
14 Have mercy on me, O Lord;
    behold how my enemies afflict me,
    you who save me from the gates of death.
15 Then I will recount all your praises
    and rejoice in your salvation
    at the gates of the Daughter of Zion.[g]
16 [h]The nations have fallen into the pit they made;
    their feet have been caught in the snare they laid.
17 The Lord has made himself known and rendered judgment;
    the wicked are ensnared in the work of their own hands. Higgaion,[i] Selah
18 The wicked will depart into the netherworld,
    all the nations that turned away from God.
19 But the needy will not be forgotten forever,
    nor will the hope of the afflicted ever come to naught.
20 Rise up, O Lord! Do not let man triumph;
    let the nations be judged before you.
21 Strike them with fear, O Lord;
    let the nations know that they are mere mortals. Selah

Psalm 15

Psalm 15[a]

The Righteous: Guests of God

A psalm of David.

Lord, who may dwell in your sanctuary?
    Who may abide on your holy mountain?[b]
[c]The one who leads a blameless life
    and does what is right,
who speaks the truth from the heart
    and does not slander anyone,
who does not harm a friend
    and does not scorn a neighbor,
who looks with disdain on the wicked
    but honors those who fear the Lord,
who abides by his oath,
    no matter what the cost,
who does not charge interest on a loan
    and refuses to accept a bribe against the innocent.
Whoever does these things
    will never fall.

2 Chronicles 6:32-7:7

32 “Likewise, when foreigners who do not belong to your people Israel come from a distant land because of your great name and your mighty hand and your outstretched arm, and they approach and pray in your temple, 33 listen from heaven, your dwelling place, and grant whatever they ask of you, in order that all the peoples of the earth may acknowledge your name and fear you, as do your people Israel, and that they may know that this house which I have built bears your name.

34 “If your people go forth to engage in war against their enemies, wherever you choose to send them, and they pray to you, facing toward this city that you have chosen and toward this house that I have built to honor your name, 35 then listen from heaven to their prayer and their supplication, and defend their cause.

36 “When your people sin against you—for there is no one who does not sin—and in your anger against them you deliver them into the power of the enemy who will carry them away captive to a land far or near, 37 and then, later on, if they come to their senses in the land to which they have been taken as captives and they repent, entreating you in the land of their captivity as they say: ‘We have sinned and done wrong; we have acted wickedly,’ 38 and they repent with all their heart and soul in the land of their captivity to which they have been taken, and they pray, turning toward the land which you gave to their ancestors, toward the city you have chosen and the temple I have built to honor your name, 39 then from heaven, your dwelling place, hear their prayer and their pleas, uphold their cause, and forgive your people who have sinned against you.

40 “Now, O my God, let your eyes be open and your ears be attentive to the prayer offered in this place.

41 “Now rise up, O Lord God,
    and go to your resting place,
    you and the Ark of your might.
Let your priests, Lord God,
    be clothed with your salvation,
and let your faithful ones
    rejoice in your goodness.
42 Lord God, do not reject your anointed one.
    Remember the faithful love of your servant David.”

Chapter 7

When Solomon had ended his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, after which the glory of the Lord filled the temple. The priests could not enter the house of the Lord because the glory of the Lord had filled it.

When all the Israelites beheld the fire descending and the glory of the Lord upon the temple, they bowed down upon the pavement with their faces to the ground. Then they worshiped and gave thanks to the Lord, saying:

“For he is good,
    for his mercy endures forever.”

Then the king and all the people offered sacrifices before the Lord. King Solomon offered as a sacrifice twenty-two thousand oxen and one hundred and twenty thousand sheep. Thus the king and all the people dedicated the house of God.

The Dedication. The priests stood at their appointed posts, as did the Levites, with the musical instruments for the Lord that King David had made for giving thanks to the Lord—for his love endures forever—whenever David used them to offer praise to their accompaniment. Opposite them the priests sounded their trumpets while all the Israelites stood.[a]

Then Solomon consecrated the middle part of the court that lay in front of the house of the Lord. There he presented the burnt offerings and the fatty portions of the shared offerings because the bronze altar which he had made could not hold the burnt offering and the grain offering and the fatty parts.

James 2:1-13

Chapter 2

Rich and Poor in the Christian Assembly.[a] My brethren, since you are believers in our glorious Lord Jesus Christ, you must never practice favoritism. Suppose a man wearing a gold ring and expensive clothes comes into your assembly as well as a poor man dressed in shabby clothes. If you lavish special attention on the one wearing the expensive clothes and say, “Please sit in this good seat,” while to the poor man you say, “Stand over there,” or “Sit on the floor at my feet,” have you not shown favoritism among yourselves and judged by wrongful standards?

Listen to me, my beloved brethren. Did not God choose those who are poor[b] in the world to be rich in faith and to be heirs of the kingdom that he promised to those who love him? But you have humiliated the poor man. Furthermore, is it not the rich who oppress you? Are they not the ones who drag you into court? Is it not they who blaspheme the noble name that was invoked over you?

You will be doing well if you truly observe the sovereign law enjoined in Scripture, “You shall love your neighbor as yourself.” However, if you show partiality, you are committing a sin and stand convicted by the law as lawbreakers. 10 For whoever observes the whole Law but trips up on a single point is held guilty of breaking all of it.

11 The one who said, “You shall not commit adultery,” also said, “You shall not kill.” Now if you do not commit adultery but you do kill, you have become a lawbreaker. 12 Therefore, always speak and act as those who will be judged by the law of freedom. 13 For judgment will be without mercy to the one who has not shown mercy, but mercy triumphs over judgment.

Mark 14:53-65

53 Jesus Is Condemned by the Sanhedrin.[a] They led Jesus away to the high priest, where the chief priests, the elders, and the scribes were gathering. 54 Meanwhile, Peter had followed him at a distance, right into the courtyard of the high priest, and he was sitting there with the attendants, warming himself at the fire.

55 The chief priests and the entire Sanhedrin[b] tried to elicit testimony against Jesus so that they could put him to death, but they failed in their efforts. 56 Many witnesses offered perjured testimony against him, but their statements did not agree. 57 Then some stood up and gave this false witness against him: 58 “We heard this man say, ‘I will destroy this temple made with human hands, and in three days I will build another not made with hands.’ ” 59 But even on this point their statements did not agree.

60 The high priest then rose among them and asked Jesus, “Have you no reply to counter the testimony that these witnesses have given?” 61 [c]But he remained silent and offered no response. Again, the high priest questioned him, asking, “Are you the Christ, the Son of the Blessed One?”[d] 62 Jesus replied, “I am.

And you will see the Son of Man
    seated at the right hand of the Power
    and coming with the clouds of heaven.”

63 Thereupon the high priest tore his garments and exclaimed, “What need do we have of any further witnesses! 64 You have heard his blasphemy. What is your decision?” They all condemned him as guilty and deserving of death. 65 Some of them began to spit at him. They blindfolded him and struck him, taunting him as they said, “Prophesy!” And the guards also slapped him.

New Catholic Bible (NCB)

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