Book of Common Prayer

Christianity declared legal in Achaea

¹² When Gallio was proconsul of Achaea, the Jews made a concerted attack on Paul, and led him to the official tribunal.

¹³ “This man,” they said, “is teaching people to worship God in illegal ways.”

¹⁴ Paul was getting ready to speak when Gallio intervened.

“Look here, you Jews,” he said to them. “If this was a matter of serious wrongdoing or some wicked villainy, I would receive your plea in the proper way. ¹⁵ But if this is a dispute about words, names and laws within your own customs, you can sort it out among yourselves. I don’t intend to be a judge in such matters.”

¹⁶ Then he dismissed them from the tribunal. ¹⁷ But the crowd seized Sosthenes, the ruler of the synagogue, and beat him right there in front of the tribunal. Gallio, however, totally ignored this.

Apollos in Ephesus and Corinth

¹⁸ Paul stayed on for several more days with the Christians, and then said his farewells and sailed away to Syria, taking Priscilla and Aquila with him. In Cenchreae he had his hair cut off, since he was under a vow. ¹⁹ When they arrived at Ephesus he left them there, while he himself went into the synagogue and disputed with the Jews. ²⁰ When they asked him to stay with them for a longer time, he refused, ²¹ and took his leave.

“I will come back to you again,” he said, “if that’s God’s will.”

So he left Ephesus, ²² and went to Caesarea. Then he went up to Jerusalem, greeted the church, and went back to Antioch. ²³ When he had spent some time there, he went off again and traveled from one place to another throughout the region of Galatia and Phrygia, encouraging all the disciples.

²⁴ Now there arrived in Ephesus a Jew named Apollos, who came from Alexandria. He was an eloquent man, and powerful when it came to expounding scripture. ²⁵ He had received instruction in the Way of the Lord. He was an enthusiastic speaker, and taught the things about Jesus accurately, even though he only knew the baptism of John. ²⁶ He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him to one side and expounded the Way of God to him more accurately.

²⁷ He wanted to go across to Achaea. The Christians in Ephesus, by way of encouragement, wrote letters to the church there to welcome him. On his arrival, his work made a considerable impact, through God’s grace, on the believers, ²⁸ since he openly and powerfully refuted the Jews by demonstrating from the scriptures that the Messiah really was Jesus.

Peter’s declaration of Jesus’ messiahship

²² They arrived at Bethsaida. A blind man was brought to Jesus, and they begged him to touch him. ²³ He took his hand, led him off outside the village, and put spittle on his eyes. Then he laid his hands on him, and asked, “Can you see anything?”

²⁴ “I can see people,” said the man, peering around, “but they look like trees walking about.”

²⁵ Then Jesus laid his hands on him once more. This time he looked hard, and his sight came back: he could see everything clearly. ²⁶ Jesus sent him back home.

“Don’t even go into the village,” he said.

²⁷ Jesus and his disciples came to the villages of Caesarea Philippi. On the way he asked his disciples, “Who are people saying that I am?”

²⁸ “John the Baptist,” they said, “or, some say, Elijah; or, others say, one of the prophets.”

²⁹ “What about you?” asked Jesus. “Who do you say I am?”

Peter spoke up. “You’re the Messiah,” he said.

³⁰ He gave them strict orders not to tell anyone about him.

Jesus predicts his death

³¹ Jesus now began to teach them something new.

“There’s big trouble in store for the son of man,” he said. “The elders, the chief priests and the scribes are going to reject him. He will be killed—and after three days he’ll be raised.” ³² He said all this quite explicitly.

At this, Peter took him aside and started to scold him. ³³ But he turned round, saw the disciples, and scolded Peter.

“Get behind me, Accuser!” he said. “You’re thinking human thoughts, not God’s thoughts.”