Book of Common Prayer
Psalm 45
To the Chief Musician; [set to the tune of] “Lilies” [probably a popular air. A Psalm] of the sons of Korah. A skillful song, or a didactic or reflective poem. A song of love.
1 My heart overflows with a [a]goodly theme; I address my psalm to a King. My tongue is like the pen of a ready writer.
2 You are fairer than the children of men; graciousness is poured upon Your lips; therefore God has blessed You forever.
3 Gird Your sword upon Your thigh, O mighty One, in Your glory and Your majesty!
4 And in Your majesty ride on triumphantly for the cause of truth, humility, and righteousness (uprightness and right standing with God); and let Your right hand guide You to tremendous things.
5 Your arrows are sharp; the peoples fall under You; Your darts pierce the hearts of the King’s enemies.
6 Your throne, O God, is forever and ever; the scepter of righteousness is the scepter of Your kingdom.
7 You love righteousness, uprightness, and right standing with God and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows.(A)
8 Your garments are all fragrant with myrrh, aloes, and cassia; stringed instruments make You glad.
9 Kings’ daughters are among Your honorable women; at Your right hand stands the queen in gold of Ophir.
10 Hear, O daughter, consider, submit, and consent to my instruction: forget also your own people and your father’s house;
11 So will the King desire your beauty; because He is your Lord, be submissive and reverence and honor Him.
12 And, O daughter of Tyre, the richest of the people shall entreat your favor with a gift.
13 The King’s daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold.(B)
14 She shall be brought to the King in raiment of needlework; with the virgins, her companions that follow her, she shall be brought to You.
15 With gladness and rejoicing will they be brought; they will enter into the King’s palace.
16 Instead of Your fathers shall be Your sons, whom You will make princes in all the land.
17 I will make Your name to be remembered in all generations; therefore shall the people praise and give You thanks forever and ever.
Psalm 47
To the Chief Musician. A Psalm of the sons of Korah.
1 O clap your hands, all you peoples! Shout to God with the voice of triumph and songs of joy!
2 For the Lord Most High excites terror, awe, and dread; He is a great King over all the earth.
3 He subdued peoples under us, and nations under our feet.
4 He chose our inheritance for us, the glory and pride of Jacob, whom He loves. Selah [pause, and calmly think of that]!(A)
5 God has ascended amid shouting, the Lord with the sound of a trumpet.
6 Sing praises to God, sing praises! Sing praises to our King, sing praises!
7 For God is the King of all the earth; sing praises in a skillful psalm and with understanding.
8 God reigns over the nations; God sits upon His holy throne.
9 The princes and nobles of the peoples are gathered together, a [united] people for the God of Abraham, for the shields of the earth belong to God; He is highly exalted.
Psalm 48
A song; a Psalm of the sons of Korah.
1 Great is the Lord, and highly to be praised in the city of our God! His holy mountain,
2 Fair and beautiful in elevation, is the joy of all the earth—[a]Mount Zion [the City of David], to the northern side [Mount Moriah and the temple], the [whole] city of the Great King!(B)
3 God has made Himself known in her palaces as a Refuge (a High Tower and a Stronghold).
4 For, behold, the kings assembled, they came onward and they passed away together.
5 They looked, they were amazed; they were stricken with terror and took to flight [affrighted and dismayed].
6 Trembling took hold of them there, and pain as of a woman in childbirth.
7 With the east wind You shattered the ships of Tarshish.
8 As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah [pause, and calmly think of that]!
9 We have thought of Your steadfast love, O God, in the midst of Your temple.
10 As is Your name, O God, so is Your praise to the ends of the earth; Your right hand is full of righteousness (rightness and justice).
11 Let Mount Zion be glad! Let the daughters of Judah rejoice because of Your [righteous] judgments!
12 Walk about Zion, and go round about her, number her towers (her lofty and noble deeds of past days),
13 Consider well her ramparts, go through her palaces and citadels, that you may tell the next generation [and cease recalling disappointments].
14 For this God is our God forever and ever; He will be our guide [even] until death.
25 Now Samuel died, and all the Israelites assembled and mourned for him, and buried him at his house in Ramah. David arose and went to the Wilderness of Paran.
2 A very rich man was in Maon, whose possessions and business were in Carmel. He had 3,000 sheep and 1,000 goats, and he was shearing his sheep in Carmel.
3 The man’s name was Nabal and his wife’s name was Abigail; she was a woman of good understanding, and beautiful. But the man was rough and evil in his doings; he was a Calebite.
4 David heard in the wilderness that Nabal was shearing his sheep.
5 And David sent out ten young men and said to [them], Go up to Carmel to Nabal and greet him in my name;
6 And salute him thus: Peace be to you and to your house and to all that you have.
7 I have heard that you have shearers. Now your shepherds have been with us and we did them no harm, and they missed nothing all the time they were in Carmel.
8 Ask your young men and they will tell you. Therefore let my young men find favor in your sight, for we come at an opportune time. I pray you, give whatever you have at hand to your servants and to your son David.
9 And when David’s young men came, they said all this to Nabal in the name of David, and then paused.
10 And Nabal answered David’s servants and said, Who is David? Who is the son of Jesse? There are many servants nowadays who are each breaking away from his master.
11 Shall I then take my bread and my water, and my meat that I have killed for my shearers, and give it to men when I do not know where they belong?
12 So David’s young men turned away, and came and told him all that was said.
13 And David said to his men, Every man gird on his sword. And they did so, and David also girded on his sword; and there went up after David about 400 men, and 200 remained with the baggage.
14 But one of Nabal’s young men told Abigail, Nabal’s wife, Behold, David sent messengers out of the wilderness to salute our master, and he railed at them.
15 But David’s men were very good to us, and we were not harmed, nor did we miss anything as long as we went with them, when we were in the fields.
16 They were a wall to us night and day, all the time we were with them keeping the sheep.
17 So know this and consider what you will do, for evil is determined against our master and all his house. For he is such a wicked man that one cannot speak to him.
18 Then Abigail made haste and took 200 loaves, two skins of wine, five sheep already dressed, five measures of parched grain, 100 clusters of raisins, and 200 cakes of figs, and laid them on donkeys.
19 And she said to her servants, Go on before me; behold, I come after you. But she did not tell her husband Nabal.
20 As she rode on her donkey, she came down hidden by the mountain, and behold, David and his men came down opposite her, and she met them.
21 Now David had said, Surely in vain have I protected all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him; and he has repaid me evil for good.
22 May God do so, and more also, to David [a]if I leave of all who belong to him one male alive by morning.
14 Now at Iconium [also Paul and Barnabas] went into the Jewish synagogue together and spoke with such power that a great number both of Jews and of Greeks believed (became Christians);
2 But the unbelieving Jews [who rejected their message] aroused the Gentiles and embittered their minds against the brethren.
3 So [Paul and Barnabas] stayed on there for a long time, speaking freely and fearlessly and boldly in the Lord, Who continued to bear testimony to the Word of His grace, granting signs and wonders to be performed by their hands.
4 But the residents of the town were divided, some siding with the Jews and some with the apostles.
5 When there was an attempt both on the part of the Gentiles and the Jews together with their rulers, to insult and abuse and molest [Paul and Barnabas] and to stone them,
6 They, aware of the situation, made their escape to Lystra and Derbe, cities of Lycaonia, and the neighboring districts;
7 And there they continued to preach the glad tidings (Gospel).
8 Now at Lystra a man sat who found it impossible to use his feet, for he was a cripple from birth and had never walked.
9 He was listening to Paul as he talked, and [Paul] gazing intently at him and observing that he had faith to be healed,
10 Shouted at him, saying, Stand erect on your feet! And he leaped up and walked.
11 And the crowds, when they saw what Paul had done, lifted up their voices, shouting in the Lycaonian language, The gods have come down to us in human form!
12 They called Barnabas Zeus, and they called Paul, because he led in the discourse, Hermes [god of speech].
13 And the priest of Zeus, whose [temple] was at the entrance of the town, brought bulls and garlands to the [city’s] gates and wanted to join the people in offering sacrifice.
14 But when the apostles Barnabas and Paul heard of it, they tore their clothing and dashed out among the crowd, shouting,
15 Men, why are you doing this? We also are [only] human beings, of nature like your own, and we bring you the good news (Gospel) that you should turn away from these foolish and vain things to the living God, Who made the heaven and the earth and the sea and everything that they contain.(A)
16 In generations past He permitted all the nations to walk in their own ways;
17 Yet He did not neglect to leave some witness of Himself, for He did you good and [showed you] kindness and gave you rains from heaven and fruitful seasons, satisfying your hearts with nourishment and happiness.
18 Even in [the light of] these words they with difficulty prevented the people from offering sacrifice to them.
21 And He said to them, Is the lamp brought in to be put under a [a]peck measure or under a bed, and not [to be put] on the lampstand?
22 [[b]Things are hidden temporarily only as a means to revelation.] For there is nothing hidden except to be revealed, nor is anything [temporarily] kept secret except in order that it may be made known.
23 If any man has ears to hear, let him be listening and let him perceive and comprehend.
24 And He said to them, Be careful what you are hearing. The measure [c][of thought and study] you give [to [d]the truth you hear] will be the measure [e][of virtue and knowledge] that comes back to you—and more [besides] will be given to you who hear.
25 For to him who has will more be given; and from him who has nothing, even what he has will be taken away [[f]by force],
26 And He said, The kingdom of God is like a man who scatters seed upon the ground,
27 And then continues sleeping and rising night and day while the seed sprouts and grows and [g]increases—he knows not how.
28 The earth produces [acting] by itself—first the blade, then the ear, then the full grain in the ear.
29 But when the grain is ripe and permits, immediately he [h]sends forth [the reapers] and puts in the sickle, because the harvest stands ready.
30 And He said, With what can we compare the kingdom of God, or what parable shall we use to illustrate and explain it?
31 It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all seeds upon the earth;
32 Yet after it is sown, it grows up and becomes the greatest of all garden herbs and puts out large branches, so that the birds of the air are able to make nests and dwell in its shade.
33 With many such parables [Jesus] spoke the Word to them, as they were able to hear and [i]to comprehend and understand.
34 He did not tell them anything without a parable; but privately to His disciples ([j]those who were peculiarly His own) He explained everything [fully].
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