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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Lexham English Bible (LEB)
Version
Psalm 61-62

Confidence in God’s Protection

For the music director, upon stringed instruments.[a] Of David.[b]

61 Hear, O God, my cry;
attend to my prayer.
From the end of the earth[c] I call to you
when my heart grows faint.
You will lead me to a rock that is higher than I.
For you have been my refuge,
a strong tower from the enemy.
Let me reside in your tent forever.
Let me take refuge under the covering of your wings. Selah
For you, O God, you have heard my vows.
You have given me the heritage of those who fear your name.
You will add days to the days of the king,
his years like those of many generations.[d]
May he live[e] forever in the presence of God.
Appoint loyal love and faithfulness to preserve him.
So I will sing the praise of your name forever,
that I may fulfill[f] my vows daily.[g]

Confidence in God’s Salvation

For the music director, on Jeduthun.[h]

A psalm of David.[i]

62 Only for God my soul waits in silence.
From him is my salvation.
Only he is my rock and my salvation,
my high stronghold; I shall not be greatly shaken.
How long will you attack a man?
All of you will be shattered[j]
like a leaning wall, a tottering fence.
They only[k] plan to thrust him down from his high position;
they are pleased with deception.
With their mouths[l] they bless,
but inwardly[m] they curse. Selah
Only for God wait in silence, O my soul,
because my hope is from him.
Only he is my rock and my salvation,
my high stronghold; I shall not be shaken.
On God rests my salvation and my glory;
God[n] is my strong rock, my refuge.
Trust him at all times, O people;
pour out before him your heart.
God is a refuge for us. Selah
Only a vapor[o] are men of low degree,
a deception are men of high degree.
Weighed[p] in a balance,
together they are lighter than a vapor.
10 Do not trust in extortion,
and do not put vain confidence in robbery.
If wealth increases,
do not set your heart on it.
11 Once God has spoken;
twice I have heard this:
that strength belongs to God.
12 And to you belongs loyal love, O Lord,
because you will render to each according to his work.

Psalm 68

Praise to God for Providing Victory

For the music director. Of David. A psalm. A song.[a]

68 God will arise; his enemies will be scattered,
and those who hate him will flee from before him.
As smoke is driven off, you will drive them off.
As wax melts before fire,
the wicked will perish before God.
But the righteous will be glad; they will exalt before God,
and will rejoice with joy.
Sing to God, sing praises to his name.
Lift up a song to the rider on the clouds—his name is Yah—[b]
and rejoice before him.
A father to orphans and a judge for widows
is God in his holy habitation.
God settles the lonely in a home;
he brings prisoners out into prosperity.
But the rebellious abide in a barren land.
O God, when you went out before your people,
when you marched through the desert, Selah
the earth shook; the heavens also dripped rain
at the presence of God who was at Sinai,
at the presence of God, the God of Israel.
You caused abundant rain to fall, O God.
When your inheritance was weary you revived it.
10 Your community dwelled in it.
You provided in your goodness for the poor, O God.
11 The Lord gives the word.
Great is the company of women who announce:
12 The kings of armies flee, they flee,
and she who remains at home divides the spoil.
13 Though you men lie down between the sheepfolds,
you will be like the wings of a dove covered in silver
and its pinions in yellow gold.”
14 When Shaddai scattered kings on it,
on Zalmon it snowed.[c]
15 A mountain of God[d] is the mountain of Bashan;
a mountain of many peaks is the mountain of Bashan.
16 Why do you look with hostility, O many-peaked mountains?
This[e] mountain God desires for his dwelling.
Yes, Yahweh will abide in it forever.
17 The chariots of God
are twice ten thousand, with thousands doubled.
The Lord is among them at Sinai, distinctive in victory.[f]
18 You have ascended on high; you have led away captives.
You have received gifts from among humankind,
and even from the rebellious, so that Yah[g] God may dwell there.
19 Blessed be the Lord. Daily he loads us with benefits,[h]
the God of our salvation.[i] Selah
20 Our God is a God of deliverances,
and to the Yahweh the Lord belong escapes from death.
21 But God will shatter the head of his enemies,
the hairy scalp of the one who continues on[j] in his guilt.
22 The Lord said, “I will bring them back from Bashan;
I will bring them back from the depths of the sea,
23 so that your foot may shatter them bloody
for the tongues of your dogs to have their share from the enemies.”
24 They have seen your processions, O God,
the processions of my God, my king, distinctive in victory.[k]
25 Singers went up front, those playing stringed instruments last,
between them young women playing tambourines.
26 Bless God in the assemblies,
Yahweh from the fountain of Israel.
27 There is little Benjamin ruling them,
with the princes of Judah in their throng,
the princes of Zebulun and the princes of Naphtali.
28 Your God has commanded your strength.
Show yourself strong, O God, by what you perform[l] for us.
29 Because your temple is above Jerusalem,
kings will bring tribute to you.
30 Rebuke the beasts in[m] the reeds,
the herd of bulls with the calves of the peoples,
trampling the pieces of silver.[n]
Scatter the nations who delight in battles.
31 Ambassadors[o] will come from Egypt;
Cush will quickly stretch out her hands to God.
32 O kingdoms of the earth, sing to God;
sing praise to the Lord, Selah
33 to the one who rides in the highest heavens of old.
See, he gives forth his voice, a mighty voice.
34 Ascribe strength to God.
His majesty is over Israel,
and his strength is in the clouds.
35 Awesome are you, O God, from your sanctuary.[p]
The God of Israel, it is he who gives strength and might to the people.
Blessed be God.

Error: 'Wisdom 10 ' not found for the version: Lexham English Bible
Romans 12

A Life Dedicated to God

12 Therefore I exhort you, brothers, through the mercies of God, to present your bodies as a living sacrifice, holy and pleasing to God, which is your reasonable service. And do not be conformed to this age, but be transformed by the renewal of your mind, so that you may approve what is the good and well-pleasing and perfect will of God.

A Variety of Gifts in the Body of Christ

For by the grace given to me I say to everyone who is among you not to think more highly of yourself than what one ought to think, but to think sensibly[a], as God has apportioned a measure of faith to each one. For just as in one body we have many members, but all the members do not have the same function, in the same way we who are many are one body in Christ, and individually[b] members of one another, but having different gifts according to the grace given to us: if it is prophecy, according to the proportion of his faith; if it is service, by service; if it is one who teaches, by teaching; if it is one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.

Living in Love

Love must be without hypocrisy. Abhor what is evil; be attached to what is good, 10 being devoted to one another in brotherly love, esteeming one another more highly in honor, 11 not lagging in diligence, being enthusiastic in spirit, serving the Lord, 12 rejoicing in hope, enduring in affliction, being devoted to prayer, 13 contributing to the needs of the saints, pursuing hospitality.

14 Bless those who persecute,[c] bless and do not curse them. 15 Rejoice with those who rejoice; weep with those who weep. 16 Think the same thing toward one another; do not think arrogantly[d], but associate with the lowly. Do not be wise in your own sight[e]. 17 Pay back no one evil for evil. Take thought for what is good in the sight of all people. 18 If it is possible on your part, be at peace with all people. 19 Do not take revenge yourselves, dear friends, but give place to God’s wrath, for it is written, “Vengeance is mine, I will repay,”[f] says the Lord. 20 But “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by[g] doing this, you will heap up coals of fire upon his head.”[h] 21 Do not be overcome by evil, but overcome evil with good.

Luke 8:1-15

Some Women Accompany Jesus

And it happened that afterward[a] also he was going about from one town and village to another preaching and proclaiming the good news concerning the kingdom of God, and the twelve were with him, and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out, and Joanna the wife of Chuza (Herod’s household manager), and Susanna, and many others who were helping to support them from their possessions.

The Parable of the Sower

And while[b] a large crowd was gathering and they were going to him from town after town, he spoke by means of a parable: “The sower went out to sow his seed, and while he was sowing, some seed[c] fell on the side of the path and was trampled under foot, and the birds of the sky devoured it. And other seed fell on the rock, and when it[d] came up, it withered, because it did not have moisture. And other seed fell in the midst of the thorn plants, and the thorn plants grew up with it[e] and[f] choked it. And other seed fell on the good soil, and when it[g] came up, it produced a hundred times as much grain.” As he[h] said these things, he called out, “The one who has ears to hear, let him hear!”

The Reason for the Parables

And his disciples asked him what this parable meant. 10 And he said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest they are in parables, so that

‘Seeing they may not see,
and hearing they may not understand.’[i]

The Parable of the Sower Interpreted

11 Now the parable means this: the seed is the word of God, 12 and those beside the path are the ones who have heard. Then the devil comes and takes away the word from their heart, so that they may not believe and[j] be saved. 13 And those on the rock are those who receive the word with joy when they hear it,[k] and these do not have enough root, who believe for a time and in a time of testing fall away. 14 And the seed that fell into the thorn plants—these are the ones who hear and as they[l] go along are choked by the worries and riches and pleasures of life, and they do not bear fruit to maturity. 15 But the seed on the good soil—these are the ones who, after[m] hearing the word, hold fast to it[n] with a noble and good heart, and bear fruit with patient endurance.

Lexham English Bible (LEB)

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