Book of Common Prayer
Psalm 50
A Psalm of [a]Asaph.
1 The Mighty One, God, the Lord, speaks and calls the earth from the rising of the sun to its setting.
2 Out of Zion, the perfection of beauty, God shines forth.
3 Our God comes and does not keep silence; a fire devours before Him, and round about Him a mighty tempest rages.
4 He calls to the heavens above and to the earth, that He may judge His people:
5 Gather together to Me My saints [those who have found grace in My sight], those who have made a covenant with Me by sacrifice.
6 And the heavens declare His righteousness (rightness and justice), for God, He is judge. Selah [pause, and calmly think of that]!
7 Hear, O My people, and I will speak; O Israel, I will testify to you and against you: I am God, your God.
8 I do not reprove you for your sacrifices; your burnt offerings are continually before Me.
9 I will accept no bull from your house nor he-goat out of your folds.
10 For every beast of the forest is Mine, and the cattle upon a thousand hills or upon the mountains where thousands are.
11 I know and am acquainted with all the birds of the mountains, and the wild animals of the field are Mine and are with Me, in My mind.
12 If I were hungry, I would not tell you, for the world and its fullness are Mine.(A)
13 Shall I eat the flesh of bulls or drink the blood of goats?
14 Offer to God the sacrifice of thanksgiving, and pay your vows to the Most High,
15 And call on Me in the day of trouble; I will deliver you, and you shall honor and glorify Me.
16 But to the wicked, God says: What right have you to recite My statutes or take My covenant or pledge on your lips,
17 Seeing that you hate instruction and correction and cast My words behind you [discarding them]?
18 When you see a thief, you associate with him, and you have taken part with adulterers.
19 You give your mouth to evil, and your tongue frames deceit.
20 You sit and speak against your brother; you slander your own mother’s son.
21 These things you have done and I kept silent; you thought I was once entirely like you. But [now] I will reprove you and put [the charge] in order before your eyes.
22 Now consider this, you who forget God, lest I tear you in pieces, and there be none to deliver.
23 He who brings an offering of praise and thanksgiving honors and glorifies Me; and he who orders his way aright [who prepares the way that I may show him], to him I will demonstrate the salvation of God.
Psalm 59
To the Chief Musician; [set to the tune of] “Do Not Destroy.” Of David, a record of memorable thoughts when Saul sent men to watch his house in order to kill him.
1 Deliver me from my enemies, O my God; defend and protect me from those who rise up against me.
2 Deliver me from and lift me above those who work evil and save me from bloodthirsty men.
3 For, behold, they lie in wait for my life; fierce and mighty men are banding together against me, not for my transgression nor for any sin of mine, O Lord.
4 They run and prepare themselves, though there is no fault in me; rouse Yourself [O Lord] to meet and help me, and see!
5 You, O Lord God of hosts, the God of Israel, arise to visit all the nations; spare none and be not merciful to any who treacherously plot evil. Selah [pause, and calmly think of that]!
6 They return at evening, they howl and snarl like dogs, and go [prowling] about the city.
7 Behold, they belch out [insults] with their mouths; swords [of sarcasm, ridicule, slander, and lies] are in their lips, for who, they think, hears us?
8 But You, O Lord, will laugh at them [in scorn]; You will hold all the nations in derision.
9 O my Strength, I will watch and give heed to You and sing praises; for God is my Defense (my Protector and High Tower).
10 My God in His mercy and steadfast love will meet me; God will let me look [triumphantly] on my enemies (those who lie in wait for me).
11 Slay them not, lest my people forget; scatter them by Your power and make them wander to and fro, and bring them down, O Lord our Shield!
12 For the sin of their mouths and the words of their lips, let them even be trapped and taken in their pride, and for the cursing and lying which they utter.
13 Consume them in wrath, consume them so that they shall be no more; and let them know unto the ends of the earth that God rules over Jacob (Israel). Selah [pause, and calmly think of that]!
14 And at evening let them return; let them howl and snarl like dogs, and go prowling about the city.
15 Let them wander up and down for food and tarry all night if they are not satisfied (not getting their fill).
16 But I will sing of Your mighty strength and power; yes, I will sing aloud of Your mercy and loving-kindness in the morning; for You have been to me a defense (a fortress and a high tower) and a refuge in the day of my distress.
17 Unto You, O my Strength, I will sing praises; for God is my Defense, my Fortress, and High Tower, the God Who shows me mercy and steadfast love.
Psalm 60
To the Chief Musician; [set to the tune of] “The Lily of the Testimony.” A poem of David intended to record memorable thoughts and to teach; when he had striven with the Arameans of Mesopotamia and the Arameans of Zobah, and when Joab returned and smote twelve thousand Edomites in the Valley of Salt.
1 O God, You have rejected us and cast us off, broken down [our defenses], and scattered us; You have been angry—O restore us and turn Yourself to us again!
2 You have made the land to quake and tremble, You have rent it [open]; repair its breaches, for it shakes and totters.
3 You have made Your people suffer hard things; You have given us to drink wine that makes us reel and be dazed.
4 [But now] You have set up a banner for those who fear and worshipfully revere You [to which they may flee from the bow], a standard displayed because of the truth. Selah [pause, and calmly think of that]!
5 That Your beloved ones may be delivered, save with Your right hand and answer us [or me].
6 God has spoken in His holiness [in His promises]: I will rejoice, I will divide and portion out [the land] Shechem and the Valley of Succoth [west to east].
7 Gilead is Mine, and Manasseh is Mine; Ephraim also is My helmet (the defense of My head); Judah is My scepter and My lawgiver.
8 Moab is My washpot [reduced to vilest servitude]; upon Edom I cast My shoe in triumph; over Philistia I raise the shout of victory.
9 Who will bring me [David] into the strong city [of Petra]? Who will lead me into Edom?
10 Have You not rejected us, O God? And will You not go forth, O God, with our armies?
11 O give us help against the adversary, for vain (ineffectual and to no purpose) is the help or salvation of man.
12 Through God we shall do valiantly, for He it is Who shall tread down our adversaries.
Psalm 114
1 When Israel came forth out of Egypt, the house of Jacob from a people of strange language,
2 Judah became [God’s] sanctuary (the Holy Place of His habitation), and Israel His dominion.(A)
3 The [Red] Sea looked and fled; the Jordan [River] was turned back.(B)
4 The mountains skipped like rams, the little hills like lambs.
5 What ails you, O [Red] Sea, that you flee? O Jordan, that you turn back?
6 You mountains, that you skip like rams, and you little hills, like lambs?
7 Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob,
8 Who turned the rock into a pool of water, the flint into a fountain of waters.(C)
Psalm 115
1 Not to us, O Lord, not to us but to Your name give glory, for Your mercy and loving-kindness and for the sake of Your truth and faithfulness!
2 Why should the nations say, Where is now their God?
3 But our God is in heaven; He does whatever He pleases.
4 The idols of the nations are silver and gold, the work of men’s hands.
5 They have mouths, but they speak not; eyes have they, but they see not;
6 They have ears, but they hear not; noses have they, but they smell not;
7 They have hands, but they handle not; feet have they, but they walk not; neither can they make a sound with their throats.
8 They who make idols are like them; so are all who trust in and lean on them.(D)
9 O Israel, trust and take refuge in the Lord! [Lean on, rely on, and be confident in Him!] He is their Help and their Shield.
10 O house of Aaron [the priesthood], trust in and lean on the Lord! He is their Help and their Shield.
11 You who [reverently] fear the Lord, trust in and lean on the Lord! He is their Help and their Shield.
12 The Lord has been mindful of us, He will bless us: He will bless the house of Israel, He will bless the house of Aaron [the priesthood],
13 He will bless those who reverently and worshipfully fear the Lord, both small and great.(E)
14 May the Lord give you increase more and more, you and your children.
15 May you be blessed of the Lord, Who made heaven and earth!
16 The heavens are the Lord’s heavens, but the earth has He given to the children of men.
17 The dead praise not the Lord, neither any who go down into silence.
18 But we will bless (affectionately and gratefully praise) the Lord from this time forth and forever. Praise the Lord! (Hallelujah!)
8 See to it that no one carries you off as spoil or makes you yourselves captive by his so-called philosophy and intellectualism and vain deceit (idle fancies and plain nonsense), following human tradition (men’s ideas of the material rather than the spiritual world), just crude notions following the rudimentary and elemental teachings of the universe and disregarding [the teachings of] Christ (the Messiah).
9 For in Him the whole fullness of Deity (the Godhead) continues to dwell in bodily form [giving complete expression of the divine nature].
10 And you [a]are in Him, made full and having come to fullness of life [in Christ you too are filled with the Godhead—Father, Son and Holy Spirit—and reach full spiritual stature]. And He is the Head of all rule and authority [of every angelic principality and power].
11 In Him also you were circumcised with a circumcision not made with hands, but in a [spiritual] circumcision [performed by] Christ by stripping off the body of the flesh (the whole corrupt, carnal nature with its passions and lusts).
12 [Thus [b]you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [[c]to a new life] through [your] faith in the working of God [[d]as displayed] when He raised Him up from the dead.
13 And you who were dead in trespasses and in the uncircumcision of your flesh (your sensuality, your sinful carnal nature), [God] brought to life together with [Christ], having [freely] forgiven us all our transgressions,
14 Having cancelled and blotted out and wiped away the handwriting of the note (bond) with its legal decrees and demands which was in force and stood against us (hostile to us). This [note with its regulations, decrees, and demands] He set aside and cleared [e]completely out of our way by nailing it to [His] cross.
15 [God] disarmed the principalities and powers that were ranged against us and made a bold display and public example of them, in triumphing over them in Him and in it [the cross].
16 Therefore let no one sit in judgment on you in matters of food and drink, or with regard to a feast day or a New Moon or a Sabbath.
17 Such [things] are only the shadow of things that are to come, and they have only a symbolic value. But the reality (the substance, the solid fact of what is foreshadowed, the body of it) belongs to Christ.
18 Let no one defraud you by acting as an umpire and declaring you unworthy and disqualifying you for the prize, insisting on self-abasement and worship of angels, taking his stand on visions [he claims] he has seen, vainly puffed up by his sensuous notions and inflated by his unspiritual thoughts and fleshly conceit,
19 And not holding fast to the Head, from Whom the entire body, supplied and knit together by means of its joints and ligaments, grows with a growth that is from God.
20 If then you have died with Christ to material ways of looking at things and have escaped from the world’s crude and elemental notions and teachings of externalism, why do you live as if you still belong to the world? [Why do you submit to rules and regulations?—such as]
21 Do not handle [this], Do not taste [that], Do not even touch [them],
22 Referring to things all of which perish with being used. To do this is to follow human precepts and doctrines.(A)
23 Such [practices] have indeed the outward appearance [that popularly passes] for wisdom, in promoting self-imposed rigor of devotion and delight in self-humiliation and severity of discipline of the body, but they are of no value in checking the indulgence of the flesh (the lower nature). [Instead, they do not honor God but serve only to indulge the flesh.]
39 He further told them [a]a proverb: Can a blind [man] guide and direct a blind [man]? Will they not both stumble into a ditch or a [b]hole in the ground?
40 A pupil is not superior to his teacher, but everyone [when he is] completely trained (readjusted, restored, set to rights, and perfected) will be like his teacher.
41 Why do you see the speck that is in your brother’s eye but do not notice or consider the beam [of timber] that is in your own eye?
42 Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.
43 For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit.
44 For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush.
45 The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.
46 Why do you call Me, Lord, Lord, and do not [practice] what I tell you?
47 For everyone who comes to Me and listens to My words [in order to heed their teaching] and does them, I will show you what he is like:
48 He is like a man building a house, who dug and went down deep and laid a foundation upon the rock; and when a flood arose, the torrent broke against that house and could not shake or move it, because it had been securely built or [c]founded on a rock.
49 But he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation