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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
American Standard Version (ASV)
Version
Psalm 80

God implored to rescue his people from their calamities.

For the Chief Musician; set to [a]Shoshannim Eduth. A Psalm of Asaph.

80 Give ear, O Shepherd of Israel,
Thou that leadest Joseph like a flock;
Thou that [b]sittest above the cherubim, shine forth.
Before Ephraim and Benjamin and Manasseh, stir up thy might,
And come to save us.
[c]Turn us again, O God;
And cause thy face to shine, and we shall be saved.

O Jehovah God of hosts,
How long [d]wilt thou be angry against the prayer of thy people?
Thou hast fed them with the bread of tears,
And given them tears to drink in large measure.
Thou makest us a strife unto our neighbors;
And our enemies laugh among themselves.
[e]Turn us again, O God of hosts;
And cause thy face to shine, and we shall be saved.

Thou broughtest a vine out of Egypt:
Thou didst drive out the nations, and plantedst it.
Thou preparedst room before it,
And it took deep root, and filled the land.
10 The mountains were covered with the shadow of it,
And [f]the boughs thereof were like [g]cedars of God.
11 It sent out its branches unto the sea,
And its shoots unto the River.
12 Why hast thou broken down its walls,
So that all they that pass by the way do pluck it?
13 The boar out of the wood doth ravage it,
And the wild beasts of the field feed on it.
14 Turn again, we beseech thee, O God of hosts:
Look down from heaven, and behold, and visit this vine,
15 And [h]the stock which thy right hand planted,
And the [i]branch that thou madest strong for thyself.
16 It is burned with fire, it is cut down:
They perish at the rebuke of thy countenance.
17 Let thy hand be upon the man of thy right hand,
Upon the son of man whom thou madest strong for thyself.
18 So shall we not go back from thee:
Quicken thou us, and we will call upon thy name.
19 [j]Turn us again, O Jehovah God of hosts;
Cause thy face to shine, and we shall be saved.

Psalm 77

Comfort in trouble from recalling God’s mighty deeds.

For the Chief Musician; after the manner of Jeduthun. A Psalm of Asaph.

77 I will cry unto God with my voice,
Even unto God with my voice; and he will give ear unto me.
In the day of my trouble I sought the Lord:
My hand was stretched out in the night, and slacked not;
My soul refused to be comforted.
I remember God, and am disquieted:
I complain, and my spirit [a]is overwhelmed. Selah

Thou holdest mine eyes watching:
I am so troubled that I cannot speak.
I have considered the days of old,
The years of ancient times.
I call to remembrance my song in the night:
I commune with mine own heart;
And my spirit maketh diligent search.
Will the Lord cast off for ever?
And will he be favorable no more?
Is his lovingkindness clean gone for ever?
Doth his promise fail for evermore?
Hath God forgotten to be gracious?
Hath he in anger shut up his tender mercies? Selah
10 And I said, [b]This is my infirmity;
But I will remember the years of the right hand of the Most High.
11 I will make mention of the deeds of [c]Jehovah;
For I will remember thy wonders of old.
12 I will meditate also upon all thy work,
And muse on thy doings.
13 Thy way, O God, is [d]in the sanctuary:
Who is a great god like unto God?
14 Thou art the God that doest wonders:
Thou hast made known thy strength among the peoples.
15 Thou hast with thine arm redeemed thy people,
The sons of Jacob and Joseph. Selah
16 The waters saw thee, O God;
The waters saw thee, they [e]were afraid:
The depths also trembled.
17 The clouds poured out water;
The skies sent out a sound:
Thine arrows also went abroad.
18 The voice of thy thunder was in the whirlwind;
The lightnings lightened the world:
The earth trembled and shook.
19 Thy way was in the sea,
And thy paths in the great waters,
And thy footsteps were not known.
20 Thou leddest thy people like a flock,
By the hand of Moses and Aaron.

Psalm 79

A lament over the destruction of Jerusalem, and prayer for help.

A Psalm of Asaph.

79 O God, the nations are come into thine inheritance;
Thy holy temple have they defiled;
They have laid Jerusalem in heaps.
The dead bodies of thy servants have they given to be food unto the birds of the heavens,
The flesh of thy saints unto the beasts of the earth.
Their blood have they shed like water round about Jerusalem;
And there was none to bury them.
We are become a reproach to our neighbors,
A scoffing and derision to them that are round about us.
How long, O Jehovah? wilt thou be angry for ever?
Shall thy jealousy burn like fire?
Pour out thy wrath upon the nations that know thee not,
And upon the kingdoms that call not upon thy name.
For they have devoured Jacob,
And laid waste his [a]habitation.
Remember not against us the iniquities of our forefathers:
Let thy tender mercies speedily meet us;
For we are brought very low.
Help us, O God of our salvation, for the glory of thy name;
And deliver us, and [b]forgive our sins, for thy name’s sake.
10 Wherefore should the nations say, Where is their God?
Let the avenging of the blood of thy servants which is shed
Be known among the nations in our sight.
11 Let the sighing of the prisoner come before thee:
According to the greatness of [c]thy power preserve thou [d]those that are appointed to death;
12 And render unto our neighbors sevenfold into their bosom
Their reproach, wherewith they have reproached thee, O Lord.
13 So we thy people and sheep of thy pasture
Will give thee thanks for ever:
We will show forth thy praise to all generations.

Jeremiah 7:1-15

The word that came to Jeremiah from Jehovah, saying, Stand in the gate of Jehovah’s house, and proclaim there this word, and say, Hear the word of Jehovah, all ye of Judah, that enter in at these gates to worship Jehovah. Thus saith Jehovah of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place. Trust ye not in lying words, saying, The temple of Jehovah, the temple of Jehovah, the temple of Jehovah, are these. For if ye thoroughly amend your ways and your doings; if ye thoroughly execute justice between a man and his neighbor; if ye oppress not the sojourner, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your own hurt: then will I cause you to dwell in this place, in the land that I gave to your fathers, from of old even for evermore.

Behold, ye trust in lying words, that cannot profit. Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known, 10 and come and stand before me in this house, [a]which is called by my name, and say, We are delivered; that ye may do all these abominations? 11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah.

12 But go ye now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel. 13 And now, because ye have done all these works, saith Jehovah, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not: 14 therefore will I do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I did to Shiloh. 15 And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.

Romans 4:1-12

What then shall we say [a]that Abraham, [b]our forefather, hath found according to the flesh? For if Abraham was justified [c]by works, he hath whereof to glory; but not toward God. For what saith the scripture? [d]And Abraham believed God, and it was reckoned unto him for righteousness. Now to him that worketh, the reward is not reckoned as of grace, but as of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, saying,

[e]Blessed are they whose iniquities are forgiven,
And whose sins are covered.
Blessed is the man to whom the Lord will not reckon sin.

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. 10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; 12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

John 7:14-36

14 But when it was now the midst of the feast Jesus went up into the temple, and taught. 15 The Jews therefore marvelled, saying, How knoweth this man letters, having never learned? 16 Jesus therefore answered them, and said, My teaching is not mine, but his that sent me. 17 If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself. 18 He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him. 19 Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me? 20 The multitude answered, Thou hast a demon: who seeketh to kill thee? 21 Jesus answered and said unto them, I did one work, and ye all marvel because thereof. 22 Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man. 23 If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made [a]a man every whit whole on the sabbath? 24 Judge not according to appearance, but judge righteous judgment.

25 Some therefore of them of Jerusalem said, Is not this he whom they seek to kill? 26 And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ? 27 Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is. 28 Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not. 29 I know him; because I am from him, and he sent me. 30 They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come. 31 But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done? 32 The Pharisees heard the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him. 33 Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me. 34 Ye shall seek me, and shall not find me: and where I am, ye cannot come. 35 The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion [b]among the Greeks, and teach the Greeks? 36 What is this word that he said, Ye shall seek me, and shall not find me; and where I am, ye cannot come?