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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 95

Psalm 95

O come, let us sing to the Lord; let us make a joyful noise to the Rock of our salvation!

Let us come before His presence with thanksgiving; let us make a joyful noise to Him with songs of praise!

For the Lord is a great God, and a great King above all gods.

In His hand are the deep places of the earth; the heights and strength of the hills are His also.

The sea is His, for He made it; and His hands formed the dry land.

O come, let us worship and bow down, let us kneel before the Lord our Maker [in reverent praise and supplication].

For He is our God and we are the people of His pasture and the sheep of His hand. Today, if you will hear His voice,(A)

Harden not your hearts as at Meribah and as at Massah in the day of temptation in the wilderness,(B)

When your fathers tried My patience and tested Me, proved Me, and saw My work [of judgment].

10 Forty years long was I grieved and disgusted with that generation, and I said, It is a people that do err in their hearts, and they do not approve, acknowledge, or regard My ways.

11 Wherefore I swore in My wrath that they would not enter My rest [the land of promise].(C)

Psalm 32

Psalm 32

[A Psalm of David.] A skillful song, or a didactic or reflective poem.

Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered.

Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit.(A)

When I kept silence [before I confessed], my bones wasted away through my groaning all the day long.

For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!

I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told]—then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!

For this [forgiveness] let everyone who is godly pray—pray to You in a time when You may be found; surely when the great waters [of trial] overflow, they shall not reach [the spirit in] him.

You are a hiding place for me; You, Lord, preserve me from trouble, You surround me with songs and shouts of deliverance. Selah [pause, and calmly think of that]!

I [the Lord] will instruct you and teach you in the way you should go; I will counsel you with My eye upon you.

Be not like the horse or the mule, which lack understanding, which must have their mouths held firm with bit and bridle, or else they will not come with you.

10 Many are the sorrows of the wicked, but he who trusts in, relies on, and confidently leans on the Lord shall be compassed about with mercy and with loving-kindness.

11 Be glad in the Lord and rejoice, you [uncompromisingly] righteous [you who are upright and in right standing with Him]; shout for joy, all you upright in heart!

Psalm 143

Psalm 143

A Psalm of David.

Hear my prayer, O Lord, give ear to my supplications! In Your faithfulness answer me, and in Your righteousness.

And enter not into judgment with Your servant, for in Your sight no man living is [in himself] righteous or justified.(A)

For the enemy has pursued and persecuted my soul, he has crushed my life down to the ground; he has made me to dwell in dark places as those who have been long dead.

Therefore is my spirit overwhelmed and faints within me [wrapped in gloom]; my heart within my bosom grows numb.

I remember the days of old; I meditate on all Your doings; I ponder the work of Your hands.

I spread forth my hands to You; my soul thirsts after You like a thirsty land [for water]. Selah [pause, and calmly think of that]!

Answer me speedily, O Lord, for my spirit fails; hide not Your face from me, lest I become like those who go down into the pit (the grave).

Cause me to hear Your loving-kindness in the morning, for on You do I lean and in You do I trust. Cause me to know the way wherein I should walk, for I lift up my inner self to You.

Deliver me, O Lord, from my enemies; I flee to You to hide me.

10 Teach me to do Your will, for You are my God; let Your good Spirit lead me into a level country and into the land of uprightness.

11 Save my life, O Lord, for Your name’s sake; in Your righteousness, bring my life out of trouble and free me from distress.

12 And in your mercy and loving-kindness, cut off my enemies and destroy all those who afflict my inner self, for I am Your servant.

Psalm 102

Psalm 102

A Prayer of the afflicted; when he is overwhelmed and faint and pours out his complaint to God.

Hear my prayer, O Lord, and let my cry come to You.

Hide not Your face from me in the day when I am in distress! Incline Your ear to me; in the day when I call, answer me speedily.

For my days consume away like smoke, and my bones burn like a firebrand or like a hearth.

My heart is smitten like grass and withered, so that [in absorption] I forget to eat my food.

By reason of my loud groaning [from suffering and trouble] my flesh cleaves to my bones.

I am like a melancholy pelican or vulture of the wilderness; I am like a [desolate] owl of the waste places.

I am sleepless and lie awake [mourning], like a bereaved sparrow alone on the housetop.

My adversaries taunt and reproach me all the day; and they who are angry with me use my name as a curse.

For I have eaten the ashes [in which I sat] as if they were bread and have mingled my drink with weeping

10 Because of Your indignation and Your wrath, for You have taken me up and cast me away.

11 My days are like an evening shadow that stretches out and declines [with the sun]; and I am withered like grass.

12 But You, O Lord, are enthroned forever; and the fame of Your name endures to all generations.

13 You will arise and have mercy and loving-kindness for Zion, for it is time to have pity and compassion for her; yes, the set time has come [the moment designated].(A)

14 For Your servants take [melancholy] pleasure in the stones [of her ruins] and show pity for her dust.

15 So the nations shall fear and worshipfully revere the name of the Lord, and all the kings of the earth Your glory.(B)

16 When the Lord builds up Zion, He will appear in His glory;

17 He will regard the plea of the destitute and will not despise their prayer.

18 Let this be recorded for the generation yet unborn, that a people yet to be created shall praise the Lord.

19 For He looked down from the height of His sanctuary, from heaven did the Lord behold the earth,

20 To hear the sighing and groaning of the prisoner, to loose those who are appointed to death,

21 So that men may declare the name of the Lord in Zion and His praise in Jerusalem

22 When peoples are gathered together, and the kingdoms, to worship and serve the Lord.

23 He has afflicted and weakened my strength, humbling and bringing me low [with sorrow] in the way; He has shortened my days [aging me prematurely].

24 I said, O my God, take me not away in the midst of my days, You Whose years continue throughout all generations.

25 At the beginning You existed and laid the foundations of the earth; the heavens are the work of Your hands.

26 They shall perish, but You shall remain and endure; yes, all of them shall wear out and become old like a garment. Like clothing You shall change them, and they shall be changed and pass away.

27 But You remain the same, and Your years shall have no end.(C)

28 The children of Your servants shall dwell safely and continue, and their descendants shall be established before You.

Psalm 130

Psalm 130

A Song of [a]Ascents.

Out of the depths have I cried to You, O Lord.

Lord, hear my voice; let Your ears be attentive to the voice of my supplications.

If You, Lord, should keep account of and treat [us according to our] sins, O Lord, who could stand?(A)

But there is forgiveness with You [just what man needs], that You may be reverently feared and worshiped.(B)

I wait for the Lord, I expectantly wait, and in His word do I hope.

I am looking and waiting for the Lord more than watchmen for the morning, I say, more than watchmen for the morning.

O Israel, hope in the Lord! For with the Lord there is mercy and loving-kindness, and with Him is plenteous redemption.

And He will redeem Israel from all their iniquities.

Jonah 3-4

And the word of the Lord came to Jonah the second time, saying,

Arise, go to Nineveh, that great city, and preach and cry out to it the preaching that I tell you.

So Jonah arose and went to Nineveh according to the word of the Lord. Now Nineveh was an exceedingly great city of three days’ journey [sixty miles in circumference].

And Jonah began to enter into the city a day’s journey, and he cried, Yet forty days and Nineveh shall be overthrown!

So the people of Nineveh believed in God and proclaimed a fast and put on sackcloth [in penitent mourning], from the greatest of them even to the least of them.

For word came to the king of Nineveh [of all that had happened to Jonah, and his terrifying message from God], and he arose from his throne and he laid his robe aside, covered himself with sackcloth, and sat in ashes.

And he made proclamation and published through Nineveh, By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything; let them not feed nor drink water.

But let man and beast be covered with sackcloth and let them cry mightily to God. Yes, let every one turn from his evil way and from the violence that is in his hands.

Who can tell, God may turn and revoke His sentence against us [when we have met His terms], and turn away from His fierce anger so that we perish not.(A)

10 And God saw their works, that they turned from their evil way; and God revoked His [sentence of] evil that He had said that He would do to them and He did not do it [for He was comforted and eased concerning them].

But it displeased Jonah exceedingly and he was very angry.

And he prayed to the Lord and said, I pray You, O Lord, is not this just what I said when I was still in my country? That is why I fled to Tarshish, for I knew that You are a gracious God and merciful, slow to anger and of great kindness, and [when sinners turn to You and meet Your conditions] You revoke the [sentence of] evil against them.(B)

Therefore now, O Lord, I beseech You, take my life from me, for it is better for me to die than to live.

Then said the Lord, Do you do well to be angry?

So Jonah went out of the city and sat to the east of the city, and he made a booth there for himself. He sat there under it in the shade till he might see what would become of the city.

And the Lord God prepared a gourd and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his evil situation. So Jonah was exceedingly glad [to have the protection] of the gourd.

But God prepared a cutworm when the morning dawned the next day, and it smote the gourd so that it withered.

And when the sun arose, God prepared a sultry east wind, and the sun beat upon the head of Jonah so that he fainted and wished in himself to die and said, It is better for me to die than to live.

And God said to Jonah, Do you do well to be angry for the loss of the gourd? And he said, I do well to be angry, angry enough to die!

10 Then said the Lord, You have had pity on the gourd, for which you have not labored nor made it grow, which came up in a night and perished in a night.

11 And should not I spare Nineveh, that great city, in which there are more than 120,000 persons not [yet old enough to] know their right hand from their left, and also many cattle [not accountable for sin]?

Hebrews 12:1-14

12 Therefore then, since we are surrounded by so great a cloud of witnesses [who have borne testimony to the Truth], let us strip off and throw aside every encumbrance (unnecessary weight) and that sin which so readily (deftly and cleverly) clings to and entangles us, and let us run with patient endurance and steady and active persistence the appointed course of the race that is set before us,

Looking away [from all that will distract] to Jesus, Who is the Leader and the Source of our faith [giving the first incentive for our belief] and is also its Finisher [bringing it to maturity and perfection]. He, for the joy [of obtaining the prize] that was set before Him, endured the cross, despising and ignoring the shame, and is now seated at the right hand of the throne of God.(A)

Just think of Him Who endured from sinners such grievous opposition and bitter hostility against Himself [reckon up and consider it all in comparison with your trials], so that you may not grow weary or exhausted, losing heart and relaxing and fainting in your minds.

You have not yet struggled and fought agonizingly against sin, nor have you yet resisted and withstood to the point of pouring out your [own] blood.

And have you [completely] forgotten the divine word of appeal and encouragement in which you are reasoned with and addressed as sons? My son, do not think lightly or scorn to submit to the correction and discipline of the Lord, nor lose courage and give up and faint when you are reproved or corrected by Him;

For the Lord corrects and disciplines everyone whom He loves, and He punishes, even scourges, every son whom He accepts and welcomes to His heart and cherishes.

You must submit to and endure [correction] for discipline; God is dealing with you as with sons. For what son is there whom his father does not [thus] train and correct and discipline?

Now if you are exempt from correction and left without discipline in which all [of God’s children] share, then you are illegitimate offspring and not true sons [at all].(B)

Moreover, we have had earthly fathers who disciplined us and we yielded [to them] and respected [them for training us]. Shall we not much more cheerfully submit to the Father of spirits and so [truly] live?

10 For [our earthly fathers] disciplined us for only a short period of time and chastised us as seemed proper and good to them; but He disciplines us for our certain good, that we may become sharers in His own holiness.

11 For the time being no discipline brings joy, but seems grievous and painful; but afterwards it yields a peaceable fruit of righteousness to those who have been trained by it [a harvest of fruit which consists in righteousness—in conformity to God’s will in purpose, thought, and action, resulting in right living and right standing with God].

12 So then, brace up and reinvigorate and set right your slackened and weakened and drooping hands and strengthen your feeble and palsied and tottering knees,(C)

13 And cut through and make firm and plain and smooth, straight paths for your feet [yes, make them safe and upright and happy paths that go in the right direction], so that the lame and halting [limbs] may not be put out of joint, but rather may be cured.

14 Strive to live in peace with everybody and pursue that consecration and holiness without which no one will [ever] see the Lord.

Luke 18:9-14

He also told this parable to some people who trusted in themselves and were confident that they were righteous [that they were upright and in right standing with God] and scorned and made nothing of all the rest of men:

10 Two men went up into the temple [[a]enclosure] to pray, the one a Pharisee and the other a tax collector.

11 The Pharisee [b]took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men—extortioners (robbers), swindlers [unrighteous in heart and life], adulterers—or even like this tax collector here.

12 I fast twice a week; I give tithes of all that I gain.

13 But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the [c]especially wicked sinner that I am!

14 I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation