Book of Common Prayer
Psalm 120
A pilgrimage song.[a]
120 I cried out to the Lord when I was in trouble
(and he answered me):
2 “Lord, deliver me[b] from lying lips
and a dishonest tongue!”
3 What more will be given to you,
what more will be done to you,
you dishonest tongue?
4 Just this:[c] a warrior’s sharpened arrows,
coupled with burning coals from a wood[d] fire!
5 Oh, I’m doomed
because I have been an immigrant in Meshech,
because I’ve made my home among Kedar’s tents.
6 I’ve lived far too long
with people who hate peace.
7 I’m for peace,
but when I speak, they are for war.
Psalm 121
A pilgrimage song.
121 I raise my eyes toward the mountains.
Where will my help come from?
2 My help comes from the Lord,
the maker of heaven and earth.
3 God won’t let your foot slip.
Your protector won’t fall asleep on the job.
4 No! Israel’s protector
never sleeps or rests!
5 The Lord is your protector;
the Lord is your shade right beside you.
6 The sun won’t strike you during the day;
neither will the moon at night.
7 The Lord will protect you from all evil;
God will protect your very life.[e]
8 The Lord will protect you on your journeys—
whether going or coming—
from now until forever from now.
Psalm 122
A pilgrimage song. Of David.
122 I rejoiced with those who said to me,
“Let’s go to the Lord’s house!”
2 Now our feet are standing
in your gates, Jerusalem!
3 Jerusalem is built like a city
joined together in unity.
4 That is where the tribes go up—
the Lord’s tribes!
It is the law for Israel
to give thanks there to the Lord’s name,
5 because the thrones of justice are there—
the thrones of the house of David!
6 Pray that Jerusalem has peace:
“Let those who love you have rest.
7 Let there be peace on your walls;
let there be rest on your fortifications.”
8 For the sake of my family and friends,
I say, “Peace be with you, Jerusalem.”
9 For the sake of the Lord our God’s house
I will pray for your good.
Psalm 123
A pilgrimage song.
123 I raise my eyes to you—
you who rule heaven.
2 Just as the eyes of servants attend to their masters’ hand,
just as the eyes of a female servant attend to her mistress’ hand—
that’s how our eyes attend to the Lord our God
until he has mercy on us.
3 Have mercy on us, Lord! Have mercy
because we’ve had more than enough shame.
4 We’ve had more than enough mockery from the self-confident,
more than enough shame from the proud.
Psalm 124
A pilgrimage song. Of David.
124 If the Lord hadn’t been for us—
let Israel now repeat!—
2 if the Lord hadn’t been for us,
when those people attacked us
3 then they would have swallowed us up whole
with their rage burning against us!
4 Then the waters would have drowned us;
the torrent would have come over our necks;[f]
5 then the raging waters would have come over our necks!
6 Bless the Lord
because he didn’t hand us over
like food for our enemies’ teeth!
7 We escaped like a bird from the hunters’ trap;
the trap was broken so we escaped!
8 Our help is in the name of the Lord,
the maker of heaven and earth.
Psalm 125
A pilgrimage song.
125 The people who trust in the Lord
are like Mount Zion:
never shaken, lasting forever.
2 Mountains surround Jerusalem.
That’s how the Lord surrounds his people
from now until forever from now!
3 The wicked rod won’t remain
in the land given to the righteous
so that they don’t use their hands to do anything wrong.[g]
4 Lord, do good to people who are good,
to people whose hearts are right.
5 But as for those people who turn to their own twisted ways—
may the Lord march them off with other evildoers!
Peace be on Israel!
Psalm 126
A pilgrimage song.
126 When the Lord changed Zion’s circumstances for the better,
it was like we had been dreaming.
2 Our mouths were suddenly filled with laughter;
our tongues were filled with joyful shouts.
It was even said, at that time, among the nations,
“The Lord has done great things for them!”
3 Yes, the Lord has done great things for us,
and we are overjoyed.
4 Lord, change our circumstances for the better,
like dry streams in the desert waste!
5 Let those who plant with tears
reap the harvest with joyful shouts.
6 Let those who go out,
crying and carrying their seed,
come home with joyful shouts,
carrying bales of grain!
Psalm 127
A pilgrimage song. Of Solomon.
127 Unless it is the Lord who builds the house,
the builders’ work is pointless.
Unless it is the Lord who protects the city,
the guard on duty is pointless.
2 It is pointless that you get up early and stay up late,
eating the bread of hard labor
because God gives sleep to those he loves.
3 No doubt about it: children are a gift from the Lord;
the fruit of the womb is a divine reward.
4 The children born when one is young
are like arrows in the hand of a warrior.
5 The person who fills a quiver full with them is truly happy!
They won’t be ashamed when arguing with their enemies in the gate.
15 Naomi said, “Look, your sister-in-law is returning to her people and to her gods. Turn back after your sister-in-law.”
16 But Ruth replied, “Don’t urge me to abandon you, to turn back from following after you. Wherever you go, I will go; and wherever you stay, I will stay. Your people will be my people, and your God will be my God. 17 Wherever you die, I will die, and there I will be buried. May the Lord do this to me and more so if even death separates me from you.” 18 When Naomi saw that Ruth was determined to go with her, she stopped speaking to her about it.
19 So both of them went along until they arrived at Bethlehem. When they arrived at Bethlehem, the whole town was excited on account of them, and the women of the town asked, “Can this be Naomi?”
20 She replied to them, “Don’t call me Naomi,[a] but call me Mara,[b] for the Almighty[c] has made me very bitter. 21 I went away full, but the Lord has returned me empty. Why would you call me Naomi, when the Lord has testified against me, and the Almighty has deemed me guilty?”
22 Thus Naomi returned. And Ruth the Moabite, her daughter-in-law, returned with her from the territory of Moab. They arrived in Bethlehem at the beginning of the barley harvest.
Paul explains his change of plans
12 We have conducted ourselves with godly sincerity and pure motives in the world, and especially toward you. This is why we are confident, and our conscience confirms this. We didn’t act with human wisdom but we relied on the grace of God. 13 We don’t write anything to you except what you can read and also understand. I hope that you will understand totally 14 since you have already understood us partly. Understand that in the day of our Lord Jesus, we will make you proud as you will also make us proud.
15 Because I was sure of this, I wanted to visit you first so that you could have a second opportunity to see me. 16 I wanted to visit you on my way to Macedonia, and then come to you again on my way back from Macedonia, at which point I was hoping you would help me on my way to Judea.
17 So I wasn’t unreliable when I planned to do this, was I? Or do I make decisions with a substandard human process so that I say “Yes, yes” and “No, no” at the same time? 18 But as God is faithful, our message to you isn’t both yes and no. 19 God’s Son, Jesus Christ, is the one who was preached among you by us—through me, Silvanus, and Timothy—he wasn’t yes and no. In him it is always yes. 20 All of God’s promises have their yes in him. That is why we say Amen through him to the glory of God.
21 God is the one who establishes us with you in Christ and who anointed us. 22 God also sealed us and gave the Spirit as a down payment in our hearts.
Salt and light
13 “You are the salt of the earth. But if salt loses its saltiness, how will it become salty again? It’s good for nothing except to be thrown away and trampled under people’s feet. 14 You are the light of the world. A city on top of a hill can’t be hidden. 15 Neither do people light a lamp and put it under a basket. Instead, they put it on top of a lampstand, and it shines on all who are in the house. 16 In the same way, let your light shine before people, so they can see the good things you do and praise your Father who is in heaven.
Jesus and the Law
17 “Don’t even begin to think that I have come to do away with the Law and the Prophets. I haven’t come to do away with them but to fulfill them. 18 I say to you very seriously that as long as heaven and earth exist, neither the smallest letter nor even the smallest stroke of a pen will be erased from the Law until everything there becomes a reality. 19 Therefore, whoever ignores one of the least of these commands and teaches others to do the same will be called the lowest in the kingdom of heaven. But whoever keeps these commands and teaches people to keep them will be called great in the kingdom of heaven. 20 I say to you that unless your righteousness is greater than the righteousness of the legal experts and the Pharisees, you will never enter the kingdom of heaven.
Copyright © 2011 by Common English Bible