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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 120-127

120 (0) A song of ascents:

(1) I called to Adonai in my distress,
and he answered me.
Rescue me, Adonai, from lips that tell lies,
from a tongue full of deceit.

What has he in store for you, deceitful tongue?
What more will he do to you?
A warrior’s sharp arrows,
with red-hot coals from a broom tree.

How wretched I am, that I’m an alien in Meshekh,
that I must live among the tents of Keidar!
I have had to live far too long
with those who hate peace.
I am all for peace;
but when I speak, they are for war.

121 (0) A song of ascents:

(1) If I raise my eyes to the hills,
from where will my help come?
My help comes from Adonai,
the maker of heaven and earth.
He will not let your foot slip —
your guardian is not asleep.
No, the guardian of Isra’el
never slumbers or sleeps.

Adonai is your guardian; at your right hand
Adonai provides you with shade —
the sun can’t strike you during the day
or even the moon at night.

Adonai will guard you against all harm;
he will guard your life.
Adonai will guard your coming and going
from now on and forever.

122 (0) A song of ascents. By David:

(1) I was glad when they said to me,
“The house of Adonai! Let’s go!”
Our feet were already standing
at your gates, Yerushalayim.

Yerushalayim, built as a city
fostering friendship and unity.

The tribes have gone up there, the tribes of Adonai,
as a witness to Isra’el,
to give thanks to the name of Adonai.
For there the thrones of justice were set up,
the thrones of the house of David.

Pray for shalom in Yerushalayim;
may those who love you prosper.
May shalom be within your ramparts,
prosperity in your palaces.

For the sake of my family and friends, I say,
Shalom be within you!”
For the sake of the house of Adonai our God,
I will seek your well-being.

123 (0) A song of ascents:

(1) I raise my eyes to you,
whose throne is in heaven.
As a servant looks to the hand of his master,
or a slave-girl to the hand of her mistress,
so our eyes turn to Adonai our God,
until he has mercy on us.

Have mercy on us, Adonai, have mercy;
for we have had our fill of contempt,
more than our fill of scorn from the complacent
and contempt from the arrogant.

124 (0) A song of ascents. By David:

(1) If Adonai hadn’t been for us —
let Isra’el repeat it —
If Adonai hadn’t been for us
when people rose to attack us,
then, when their anger blazed against us,
they would have swallowed us alive!
Then the water would have engulfed us,
the torrent would have swept over us.
Yes, the raging water
would have swept right over us.

Blessed be Adonai, who did not leave us
to be a prey for their teeth!
We escaped like a bird from the hunter’s trap;
the trap is broken, and we have escaped.

Our help is in the name of Adonai,
the maker of heaven and earth.

125 (0) A song of ascents:

(1) Those who trust in Adonai
are like Mount Tziyon,
which cannot be moved
but remains forever.

Yerushalayim!
Mountains all around it!
Thus Adonai is around his people
henceforth and forever.

For the scepter of wickedness
will not rule the inheritance of the righteous,
so that the righteous will not themselves
turn their hands to evil.
Do good, Adonai, to the good,
to those upright in their hearts.
But as for those who turn aside
to their own crooked ways,
may Adonai turn them away,
along with those who do evil.

Shalom on Isra’el!

126 (0) A song of ascents:

(1) When Adonai restored Tziyon’s fortunes,
we thought we were dreaming.
Our mouths were full of laughter,
and our tongues shouted for joy.

Among the nations it was said,
Adonai has done great things for them!”
Adonai did do great things with us;
and we are overjoyed.

Return our people from exile, Adonai,
as streams fill vadis in the Negev.

Those who sow in tears
will reap with cries of joy.
He who goes out weeping
as he carries his sack of seed
will come home with cries of joy
as he carries his sheaves of grain.

127 (0) A song of ascents. By Shlomo:

(1) Unless Adonai builds the house,
its builders work in vain.
Unless Adonai guards the city,
the guard keeps watch in vain.

In vain do you get up early
and put off going to bed,
working hard to earn a living;
for he provides for his beloved,
even when they sleep.
Children too are a gift from Adonai;
the fruit of the womb is a reward.
The children born when one is young.
are like arrows in the hand of a warrior.
How blessed is the man
who has filled his quiver with them;
he will not have to be embarrassed
when contending with foes at the city gate.

Ezekiel 33:21-33

21 In the twelfth year of our exile, on the fifth day of the tenth month, a fugitive from Yerushalayim came to me with the news, “The city has been struck.” 22 Now the hand of Adonai had been on me that evening, before the fugitive arrived — he had opened my mouth prior to his coming to me in the morning, so my mouth was open, and I was no longer mute. 23 Then the word of Adonai came to me: 24 “Human being, those living in the desolate parts of the land of Isra’el are saying, ‘Avraham was only one, and he inherited the land. But we are many, so [how much more] is the land given to us to inherit!’ 25 Therefore, tell them that Adonai Elohim says, ‘You eat [flesh] with the blood, you raise your eyes to your idols, and you shed blood — and you still expect to possess the land? 26 You depend on your swords, you commit disgusting practices, and each of you defiles his neighbor’s wife — and you still expect to possess the land?’ 27 Tell them that Adonai Elohim swears, ‘As I live, those living in the ruins will fall by the sword, those in the countryside I will give to the wild animals to eat, and those in the fortresses and caves will die of the plague. 28 Moreover, I will utterly desolate the land; it will cease taking pride in its power; and the mountains of Isra’el will be so desolate that no one will pass through.’ 29 Then they will know that I am Adonai, when I have made the land utterly desolate, because of all the disgusting practices they have committed.

30 “Now you, human being, your people are gathering and talking about you by the walls and in the doorways of houses. They’re saying to each other, each one telling his brother, ‘Come, let’s go and hear the latest word coming from Adonai.’ 31 So then they come to you, as people do, sit in front of you as my people, and hear your words; but they don’t act on them. For with their mouths they flatter you, but their hearts are set on their own self-interest; 32 so for them you are like a love-song sung by someone with a nice voice who can play an instrument well — they hear your words, but they don’t act on them. 33 So when all this comes true, then, at last, they will realize that a prophet has been there with them.”

1 John 2:1-11

My children, I am writing you these things so that you won’t sin. But if anyone does sin, we have Yeshua the Messiah, the Tzaddik, who pleads our cause with the Father. Also, he is the kapparah for our sins — and not only for ours, but also for those of the whole world.

The way we can be sure we know him is if we are obeying his commands. Anyone who says, “I know him,” but isn’t obeying his commands is a liar — the truth is not in him. But if someone keeps doing what he says, then truly love for God has been brought to its goal in him. This is how we are sure that we are united with him. A person who claims to be continuing in union with him ought to conduct his life the way he did.

Dear friends, I am not writing you a new command. On the contrary, it is an old command, which you have had from the beginning; the old command is the message which you have heard before. Yet I am writing you a new command, and its reality is seen both in him and in you, because the darkness is passing away and the true light is already shining. Anyone who claims to be in this light while hating his brother is still in the dark. 10 The person who keeps loving his brother remains in the light, and there is nothing in him that could make him trip. 11 But the person who hates his brother is in the dark — yes, he is walking in the dark, and he doesn’t know where he is going, because the darkness has blinded his eyes.

Matthew 9:35-10:4

35 Yeshua went about all the towns and villages, teaching in their synagogues, proclaiming the Good News of the Kingdom, and healing every kind of disease and weakness. 36 When he saw the crowds, he had compassion on them because they were harried and helpless, like sheep without a shepherd. 37 Then he said to his talmidim, “The harvest is rich, but the workers are few. 38 Pray that the Lord of the harvest will send out workers to gather in his harvest.”

10 Yeshua called his twelve talmidim and gave them authority to drive out unclean spirits and to heal every kind of disease and weakness. These are the names of the twelve emissaries:

First, Shim‘on, called Kefa, and Andrew his brother,
Ya‘akov Ben-Zavdai and Yochanan his brother,
Philip and Bar-Talmai,
T’oma and Mattityahu the tax-collector,
Ya‘akov Bar-Halfai and Taddai,
Shim‘on the Zealot, and Y’hudah from K’riot, who betrayed him.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.