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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 1-4

Book I: Psalms 1–41

How blessed are those
who reject the advice of the wicked,
don’t stand on the way of sinners
or sit where scoffers sit!
Their delight
is in Adonai’s Torah;
on his Torah they meditate
day and night.
They are like trees planted by streams —
they bear their fruit in season,
their leaves never wither,
everything they do succeeds.

Not so the wicked,
who are like chaff driven by the wind.
For this reason the wicked
won’t stand up to the judgment,
nor will sinners
at the gathering of the righteous.
For Adonai watches over
the way of the righteous,
but the way of the wicked
is doomed.

Why are the nations in an uproar,
the peoples grumbling in vain?
The earth’s kings are taking positions,
leaders conspiring together,
against Adonai
and his anointed.
They cry, “Let’s break their fetters!
Let’s throw off their chains!”

He who sits in heaven laughs;
Adonai looks at them in derision.
Then in his anger he rebukes them,
terrifies them in his fury.
“I myself have installed my king
on Tziyon, my holy mountain.”

“I will proclaim the decree:
Adonai said to me,
‘You are my son;
today I became your father.
Ask of me, and I will make
the nations your inheritance;
the whole wide world
will be your possession.
You will break them with an iron rod,
shatter them like a clay pot.’”

10 Therefore, kings, be wise;
be warned, you judges of the earth.
11 Serve Adonai with fear;
rejoice, but with trembling.
12 Kiss the son, lest he be angry,
and you perish along the way,
when suddenly his anger blazes.
How blessed are all who take refuge in him.

(0) A psalm of David, when he fled from Avshalom his son:

(1) Adonai, how many enemies I have!
How countless are those attacking me;
(2) how countless those who say of me,
“There is no salvation for him in God.” (Selah)

(3) But you, Adonai, are a shield for me;
you are my glory, you lift my head high.
(4) With my voice I call out to Adonai,
and he answers me from his holy hill. (Selah)

(5) I lie down and sleep, then wake up again,
because Adonai sustains me.
(6) I am not afraid of the tens of thousands
set against me on every side.
(7) Rise up, Adonai!
Save me, my God!
For you slap all my enemies in the face,
you smash the teeth of the wicked.
(8) Victory comes from Adonai;
may your blessing rest on your people. (Selah)

(0) For the leader. With stringed instruments. A psalm of David:

(1) O God, my vindicator!
Answer me when I call!
When I was distressed, you set me free;
now have mercy on me, and hear my prayer.

(2) Men of rank, how long will you shame my honor,
love what is vain, chase after lies? (Selah)
(3) Understand that Adonai sets apart
the godly person for himself;
Adonai will hear when I call to him.
(4) You can be angry, but do not sin!
Think about this as you lie in bed,
and calm down. (Selah)
(5) Offer sacrifices rightly,
and put your trust in Adonai.

(6) Many ask, “Who can show us some good?”
Adonai, lift the light of your face over us!
(7) You have filled my heart with more joy
than all their grain and new wine.
(8) I will lie down and sleep in peace;
for, Adonai, you alone make me live securely.

Psalm 7

(0) A shiggayon of David, which he sang to Adonai because of Kush the Ben-Y’mini:

(1) Adonai my God, in you I take refuge.
Save me from all my pursuers, and rescue me;
(2) otherwise, they will maul me like a lion
and tear me apart, with no rescuer present.

(3) Adonai my God, if I have caused this,
if there is guilt on my hands,
(4) if I paid back evil to him who was at peace with me,
when I even spared those who opposed me without cause;
(5) then let the enemy pursue me
until he overtakes me
and tramples my life down into the earth;
yes, let him lay my honor in the dust. (Selah)

(6) Rise up, Adonai, in your anger!
Arouse yourself against the fury of my foes.
Wake up for me; you commanded justice.
(7) May the assembly of the peoples surround you;
may you return to rule over them from on high.
(8) Adonai, who dispenses judgment to the peoples,
judge me, Adonai, according to my righteousness
and as my integrity deserves.
10 (9) Let the evil of the wicked come to an end,
and establish the righteous;
since you, righteous God,
test hearts and minds.
11 (10) My shield is God,
who saves the upright in heart.

12 (11) God is a righteous judge,
a God whose anger is present every day.
13 (12) If a person will not repent,
he sharpens his sword.
He has bent his bow, made it ready;
14 (13) he has also prepared for him
weapons of death, his arrows,
which he has made into burning shafts.

15 (14) Look how the wicked is pregnant with evil;
he conceives trouble, gives birth to lies.
16 (15) He makes a pit, digs it deep,
and falls into the hole he made.
17 (16) His mischief will return onto his own head,
his violence will recoil onto his own skull.

18 (17) I thank Adonai for his righteousness
and sing praise to the name of Adonai ‘Elyon.

Proverbs 10:1-12

10 The proverbs of Shlomo:

A wise son is a joy to his father,
    but a foolish son is a grief to his mother.

No good comes from ill-gotten wealth,
    but righteousness rescues from death.
Adonai does not let the righteous go hungry,
    but he thwarts the craving of the wicked.

Idle hands bring poverty;
    diligent hands bring wealth.
A sensible person gathers in summer,
    but he who sleeps during harvest is an embarrassment.

Blessings are for the head of the righteous,
    but the speech of the wicked is a cover for violence.
The memory of the righteous will be for a blessing,
    but the reputation of the wicked will rot.
Wise-hearted people take orders,
    but a babbling fool will have trouble.

He who walks purely walks securely,
    but he who walks in crooked ways will be found out.

10 He who winks his eye [instead of rebuking] causes pain,
    yet a babbling fool will have trouble.

11 The speech of the righteous is a fountain of life,
    but the speech of the wicked is a cover for violence.

12 Hate stirs up disputes,
    but love covers all kinds of transgressions.

2 Timothy 1:15-2:13

15 You know that everyone in the province of Asia turned away from me, including Phygelus and Ermogenes. 16 May the Lord show mercy to the household of Onesiphorus, because he was often a comfort to me and was not ashamed of my being in prison. 17 On the contrary, when he came to Rome, he diligently searched for me and found me. 18 May the Lord grant it to him to find mercy from Adonai on that Day. And you know very well how much he helped me in Ephesus.

So then, you, my son, be empowered by the grace that comes from the Messiah Yeshua. And the things you heard from me, which were supported by many witnesses, these things commit to faithful people, such as will be competent to teach others also. Accept your share in suffering disgrace as a good soldier of the Messiah Yeshua. No soldier on duty gets involved with civilian affairs, since he has to please his commanding officer. Also an athlete can’t win a contest unless he competes according to the rules. The farmer who has done the hard work should be the first to receive a share of the harvest. Think about what I am saying, for the Lord will enable you to understand everything.

Remember Yeshua the Messiah, who was raised from the dead, who was a descendant of David. This is the Good News I proclaim, and for which I am suffering to the point of being bound in chains — but the Word of God is not bound in chains! 10 Why do I persevere through it all? For the sake of those who have been chosen, so that they too may obtain the deliverance that comes through the Messiah Yeshua, with eternal glory. 11 Here is a statement you can trust:

If we have died with him,
    we will also live with him.
12 If we persevere,
    we will also rule with him

If we disown him,
    he will also disown us.
13 If we are faithless,
    he remains faithful,
    for he cannot disown himself.

John 12:27-36

27 “Now I am in turmoil. What can I say — ‘Father, save me from this hour’? No, it was for this very reason that I have come to this hour. I will say this: 28 ‘Father, glorify your name!’” At this a bat-kol came out of heaven, “I have glorified it before, and I will glorify it again!” 29 The crowd standing there and hearing it said that it had thundered; others said, “An angel spoke to him.” 30 Yeshua answered, “This bat-kol did not come for my sake but for yours. 31 Now is the time for this world to be judged, now the ruler of this world will be expelled. 32 As for me, when I am lifted up from the earth, I will draw everyone to myself.” 33 He said this to indicate what kind of death he would die.

34 The crowd answered, “We have learned from the Torah that the Messiah remains forever. How is it that you say the Son of Man has to be ‘lifted up’? Who is this ‘Son of Man’?” 35 Yeshua said to them, “The light will be with you only a little while longer. Walk while you have the light, or the dark will overtake you; he who walks in the dark doesn’t know where he’s going. 36 While you have the light, put your trust in the light, so that you may become people of light.” Yeshua said these things, then went off and kept himself hidden from them.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.