Book of Common Prayer
A Cry for God to Help Quickly
For the director of music. A psalm of David. ·To help people remember [For remembrance; or For a memorial offering].
70 God, ·come quickly and save [L protect] me.
Lord, hurry to help me.
2 Let those who are ·trying to kill me [L seeking my life]
be ashamed and ·disgraced [scorned; reproached].
Let those who want to hurt me
·run away [L turn back] in disgrace.
3 Let those who ·make fun of me [L say, “Aha, Aha!”]
·stop [withdraw] because of their shame.
4 But let all those who ·worship [L seek] you
rejoice and be glad.
Let those who love your ·salvation [victory]
always say, “·Praise the greatness of [Magnify] God.”
5 I am poor and ·helpless [needy];
God, hurry to me.
You ·help me and save me [L are my helper and my rescuer].
Lord, do not ·wait [delay].
An Old Person’s Prayer
71 In you, Lord, ·is my protection [L I find refuge].
Never let me be ashamed.
2 Because you ·do what is right [are righteous], ·save [protect] and rescue me;
·listen [L extend your ear] to me and ·save me [give me victory].
3 Be my ·place of safety [L rock of refuge]
where I can always come.
Give the command to ·save me [give me victory],
because you are my rock and my ·strong, walled city [fortress].
4 My God, ·save [rescue] me from the ·power [L hand] of the wicked
and from the ·hold [grasp; L palm] of evil and cruel people.
5 Lord, you are my hope.
Lord, I have ·trusted [had confidence in] you since I was young.
6 I have ·depended [L leaned] on you ·since I was born [L from the belly; C the womb];
you ·helped me even on the day of my birth [brought me forth/cut off my umbilical cord from my mother’s innards].
I will always praise you.
7 I am an ·example [portent] to many people,
because you are my strong ·protection [refuge].
8 ·I am always praising you [L My mouth is filled with your praise];
all day long I ·honor [glorify] you.
9 Do not ·reject me [cast me off] when I am old;
do not ·leave [abandon; forsake] me when my strength is ·gone [exhausted].
10 My enemies ·make plans [speak] against me,
and they ·meet [take counsel] together to kill me.
11 They say, “God has ·left [abandoned; forsaken] him.
·Go after [Pursue; Persecute] him and ·take [capture] him,
because no one will ·save [protect] him.”
12 God, don’t be far off.
My God, hurry to help me.
13 Let those who accuse me
be ashamed and ·destroyed [annihilated].
Let those who are ·trying [seeking] to hurt me
be covered with shame and disgrace.
14 But I will always have hope
and will praise you more and more.
15 ·I will tell how you do what is right [L My mouth will recount your righteousness].
I will tell about your ·salvation [victory] all day long,
even though ·it is more than I can tell [L I do not know the number].
16 I will come and tell about your powerful works, Lord God.
I will remind people ·that only you do what is right [L that you alone are righteous].
17 God, you have taught me since I was young.
To this day I tell ·about the miracles you do [of your wonderful works].
18 Even though I am old and gray,
do not ·leave [abandon; forsake] me, God.
I will tell ·the children [L a generation, to all that come] about your ·power [L arm];
I will tell of your might.
19 God, your ·justice [righteousness] reaches to the ·skies [L high heavens].
You have done great things;
God, there is no one like you.
20 You have ·given [L shown] me ·many troubles [much distress] and bad times,
but you will give me life again.
·When I am almost dead [L From the depths of the earth],
you ·will keep me alive [L again bring me up].
21 You will make me greater than ever,
and you will comfort me again.
22 I will ·praise [thank] you with the harp.
·I trust you […for your faithfulness], my God.
I will ·sing to [make a psalm for] you with the lyre,
Holy One of Israel.
23 ·I will [L My lips] shout for joy when I ·sing praises to [make a psalm for] you.
You have ·saved [redeemed] me.
24 ·I [L My tongue] will tell about your ·justice [righteousness] all day long.
And those who ·want [seek] to hurt me
will be ·ashamed [scorned and reproached] and disgraced.
A Nation in Trouble Prays
A ·maskil [skillful psalm; meditation] of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
74 God, why have you rejected us ·for so long [forever]?
Why ·are you angry with us, [L does your anger smoke against] the sheep of your pasture [100:3]?
2 Remember the ·people [assembly; congregation] you ·bought [acquired] long ago.
You ·saved [redeemed] us, and we are ·your very own [L the tribe of your inheritance].
After all, you live on Mount Zion.
3 ·Make your way [Direct your steps] through ·these old [or the utter] ruins;
the enemy ·wrecked [destroyed] everything in the ·Temple [sanctuary; Holy Place; C perhaps a reference to the Babylonian destruction of the Temple; 2 Kin. 25:8–21; 2 Chr. 36:17–21; Lam. 2:6].
4 Those who were against you ·shouted [roared] in your meeting place
and ·raised their flags [L set their signs as signs] there.
5 ·They came with axes raised [or They hacked at the upper entrances]
as if to cut down a forest of trees.
6 They ·smashed [beat to pieces] the ·carved [engraved] panels
with their axes and ·hatchets [crowbars].
7 They ·burned your Temple to the ground [L set your sanctuary/Holy Place on fire];
they have made the ·place where you live [L residence of your name] ·unclean [profane].
8 They ·thought [L said in their hearts], “We will completely crush them!”
They burned ·every place where God was worshiped [L all the meeting places of God] in the land.
9 We do not see any signs.
There are no more prophets [C who can tell them what will happen],
and no one knows how long this will last.
10 God, how much longer will the enemy ·make fun of [scorn] you?
Will they ·insult [revile] ·you [L your name] forever?
11 Why do you ·hold back your power [L return your hand]?
·Bring your power out in the open [L Take your right hand out of your bosom] and ·destroy [annihilate] them!
12 God, you have been our king ·for a long time [of old; Ex. 15:18].
You bring ·salvation [victory] to the earth.
13 You split open the sea by your power
and broke the heads of the sea monster [C an ancient Near Eastern symbol of chaos].
14 You ·smashed [crushed in pieces] the heads of the monster Leviathan [C a sea monster and symbol of chaos; 104:26; Job 3:8; 41:1; Is. 27:1]
and gave it to the ·desert [wilderness] creatures as food.
15 You ·opened up [split] the springs and ·streams [wadis]
and made the flowing rivers run dry.
16 Both the day and the night are yours;
you made the sun and the moon [Gen. 1:14–18].
17 You set all the ·limits [borders] on the earth;
you ·created [formed] summer and winter [104:19–23; Gen. 8:22].
18 Lord, remember how the enemy ·insulted [scorned] you.
Remember how those foolish people ·made fun of you [L reviled your name].
19 Do not give us, your doves, to those wild animals.
Never forget your poor people.
20 ·Remember [Regard] the ·agreement [covenant] you made with us,
because violence fills every dark corner of this land.
21 Do not let your ·suffering [crushed] people be ·disgraced [humiliated].
Let the poor and ·helpless [needy] praise ·you [L your name].
22 God, arise and ·defend [contend for] yourself.
Remember the ·insults [scorn] that come from those foolish people all day long.
23 Don’t forget what your enemies said;
don’t forget their roar as they rise against you always.
Ezra Comes to Jerusalem
7 After these things, during the rule of Artaxerxes king of Persia, Ezra came up [C Ezra’s coming is not actually stated until v. 6] from Babylon [C if this refers to Artaxerxes I, then chapter seven takes place around 458 bc, about fifty-eight years after chapter six, but some date the events differently] as the son of Seraiah, the son of Azariah, the son of Hilkiah, 2 the son of Shallum, the son of Zadok, the son of Ahitub, 3 the son of Amariah, the son of Azariah, the son of Meraioth, 4 the son of Zerahiah, the son of Uzzi, the son of Bukki, 5 the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the ·high [chief] priest. 6 This Ezra came ·to Jerusalem [L up] from Babylon. He was a ·teacher and knew well [scribe skilled/well versed in] the ·Teachings [Law; L Torah] of Moses that had been given by the Lord, the God of Israel. Ezra received everything he asked for from the king, because the [L hand of the] Lord his God was ·helping [on] him. 7 In the seventh year of King Artaxerxes more ·Israelites [sons/people of Israel] came to Jerusalem. Among them were priests, Levites, singers, gatekeepers, and Temple servants.
8 Ezra arrived in Jerusalem in the fifth month of Artaxerxes’ seventh year as king. 9 Ezra had left Babylon on the first day of the first month [C April 8], and he arrived in Jerusalem on the first day of the fifth month [C August 4], because [the good/gracious hand of] God was ·helping [on] him. 10 Ezra had ·worked hard [dedicated/devoted himself; L set his heart] to ·know [study] and ·obey [practice; do; observe] the ·Teachings [Law; L Torah] of the Lord and to teach his rules and commands to the Israelites.
Artaxerxes’ Letter to Ezra
11 King Artaxerxes had given a ·letter [document] to Ezra, a priest and ·teacher [scribe] ·who taught about [learned in] the commands and laws the Lord gave Israel. This is a copy of the ·letter [document]:
12 From Artaxerxes, king of kings, to Ezra the priest, a ·teacher [scribe] of the Law of the God of heaven.
·Greetings [Peace].
13 Now I ·give [issue] this ·order [decree]: Any Israelite in my kingdom who wishes may go with you to Jerusalem, including priests and Levites. 14 Ezra, you are ·sent [authorized] by the king and ·the [his] seven ·advisors [counselors] to ·ask [inquire] concerning Judah and Jerusalem in regards to the Law of your God [C whether they were obeying it], which ·you are carrying with you [L is in your hand]. 15 Also take with you the silver and gold that the king and his ·advisors [counselors] have ·given [offered] freely to the God of Israel, ·whose Temple is [whose dwelling is; who lives] in Jerusalem. 16 Also take the silver and gold you ·receive [collect; obtain] from the ·area [province] of Babylon. Take the ·voluntary [freewill] offerings the Israelites and their priests have given as gifts for the ·Temple [L house] of your God in Jerusalem. 17 With this money be sure to buy bulls, ·male sheep [rams], and lambs, and the appropriate grain offerings and ·drink offerings [liquid offerings; libations]. Then ·sacrifice [offer] them on the altar in the ·Temple [L house] of your God in Jerusalem.
18 You and your ·fellow Jews [colleagues; L brothers] may ·spend [use] the silver and gold ·left over [remaining] as you want ·and as God wishes [in keeping/accordance with God’s will]. 19 ·Take [Deliver] to the God of Jerusalem all the ·utensils [articles; vessels] for ·worship [service] in the ·Temple [L house] of your God. 20 Use the royal treasury to ·pay for [provide; supply] anything else you need for the ·Temple [L house] of your God.
21 Now I, King Artaxerxes, ·give this order [issue this decree] to all the ·men in charge of the treasury [treasurers] of Trans-Euphrates [C provinces west of the Euphrates River]: Give [L diligently to] Ezra, a priest and ·a teacher [the scribe] of the Law of the God of heaven, whatever he asks for. 22 Give him up to ·seventy-five hundred pounds [L one hundred talents] of silver, ·six hundred bushels [L one hundred kors] of wheat, ·six hundred gallons [L one hundred baths] of wine, and ·six hundred gallons [L one hundred baths] of olive oil. And give him ·as much salt as he wants [unlimited salt]. 23 ·Carefully [L Zealously] give him whatever the God of heaven ·wants [demands; commands] for the ·Temple [L house] of the God of heaven. ·We do not want God to [L Why should God …?] be angry with the [the kingdom/empire of the] king and his sons. 24 Remember, you ·must not [have no authority to] make these people pay taxes of any kind: priests, Levites, singers, gatekeepers, Temple servants, and other workers in this ·Temple [L house] of God.
25 And you, Ezra, ·use [in accordance with] the wisdom you have from your God ·to choose [appoint] judges and lawmakers to ·rule [govern; arbitrate for] the ·Jews [people] of Trans-Euphrates [C provinces west of the Euphrates River]. They know the laws of your God, and you may teach anyone who does not know them. 26 Whoever does not ·obey [observe] the law of your God or of the king must be ·punished [judged quickly/immediately]. He will be killed, or ·sent away [banished], or have his property ·taken away [confiscated], or ·be put in jail [imprisoned].
The Song of the Saved
14 Then I looked, and there before me was the Lamb standing on Mount Zion [C a mountain near Jerusalem where the temple was located, representing the presence of God]. With him were one hundred forty-four thousand people [7:4] who had his name and his Father’s name written on their foreheads [13:16]. 2 And I heard a sound from heaven like the noise of ·flooding water [rushing water; L many waters; 1:15] and like the ·sound [peal] of loud thunder [19:6]. The sound I heard was like ·people [L harpists] playing harps. 3 And they sang a new song [C a song celebrating divine deliverance; 5:9; Ps. 33:3; 40:3; 96:1; 98:1; 144:9; 149:1] before the throne and before the four living creatures and the elders [4:4]. No one could learn the new song except the one hundred forty-four thousand [7:4] who had been ·bought [redeemed] from the earth. 4 These are the ones who did not ·do sinful things [defile themselves] with women, because they ·kept themselves pure [L are virgins]. They follow the Lamb every place he goes. ·These one hundred forty-four thousand [L They] were ·bought [redeemed] from ·among the people of the earth [L humanity; mankind] as ·people to be offered [L firstfruits; C the earliest part of the harvest was offered to God] to God and the Lamb. 5 ·They were not guilty of telling lies [L No lie was found in their mouth]; they are ·without fault [blameless].
The Three Angels
6 Then I saw another angel flying ·high in the air [L in mid-heaven; 8:13]. He had the eternal ·Good News [Gospel] to preach to those who ·live [dwell] on earth—to every nation, tribe, language, and people. 7 He ·preached [L spoke] in a loud voice, “Fear God and give him ·praise [glory], because the ·time has come for God to judge all people [L hour of his judgment has come]. So worship God who made the heavens, and the earth, and the sea, and the springs of water.”
8 Then the second angel followed the first angel and said, “·Ruined, ruined [L Fallen, fallen] is ·the great city of Babylon [L Babylon the Great; C the capital of the empire that destroyed Jerusalem in 586 bc, a symbol for the evil world system opposing God; 2 Kin. 24—25; Is. 21:9; Dan. 4:30]! She made all the nations drink the wine of the ·anger [or passion; C the Greek word thymos can mean either anger or passion; see v. 10 for a possible play on words] of her ·adultery [or sexual immorality].”
9 Then a third angel followed the first two angels, saying in a loud voice: “If anyone worships the beast and his ·idol [image] and ·gets [receives; takes] the beast’s ·mark [brand; stamp] on the forehead or on the hand, 10 that one also will drink the wine of God’s anger [C perhaps a play on words with v. 8; Babylon’s “passion” will bring on God’s “wrath”], which is prepared ·with all its strength [undiluted; L unmixed; C wine was often mixed with water] in the cup of his anger [C God’s judgment is often portrayed in the OT as a “cup” of wine poured out; Jer. 25:15–29]. And that person will be ·put in pain [tortured; tormented] with ·burning sulfur [L fire and sulfur] before the holy angels and the Lamb. 11 And the smoke from their ·burning pain [torture; torment] will rise forever and ever. There will be no rest, day or night, for those who worship the beast and his ·idol [image] or who get the ·mark [brand; stamp] of his name.” 12 This means ·God’s holy people [T the saints] must ·be patient [persevere; endure]. They must ·obey [keep] God’s commands and ·keep their faith in [remain faithful to] Jesus.
13 Then I heard a voice from heaven saying, “Write this: ·Blessed [or Happy] are the dead who die from now on in the Lord.”
The Spirit says, “Yes, they will rest from their hard work, ·and the reward of all they have done stays with them [L for their deeds will follow them].”
How John the Baptist Was Killed(A)
14 At that time Herod, the ·ruler of Galilee [L tetrarch; see Luke 3:1], heard the reports about Jesus. 2 So he said to his servants, “·Jesus [L This] is John the Baptist, who has risen from the dead. That is why ·he can work these miracles [L miraculous powers are at work in him].”
3 ·Sometime before this, [L For] Herod had arrested John, ·tied him up [chained/bound him], and put him into prison. Herod did this because of Herodias, who had been the wife of Philip, Herod’s brother. 4 [L For] John had been telling Herod, “It is not lawful for you to ·be married to Herodias [have her].” 5 Herod wanted to kill John, but he was afraid of the ·people [crowd], because they ·believed John was [regarded John as] a prophet.
6 On Herod’s birthday, the daughter of Herodias danced for Herod and his guests, and she [greatly] pleased him. 7 So he ·promised [announced] with ·an oath [a vow] to give her anything she ·wanted [asked]. 8 ·Herodias told her daughter what to ask for, so [At her mother’s urging/prompting] she said to Herod, “Give me the head of John the Baptist here on a platter.” 9 Although King Herod was very ·sad [sorry; grieved; distressed], he had made a ·promise [vow; oath], and his dinner guests had heard him. So Herod ·ordered [commanded] that what she asked for be done. 10 He sent soldiers to the prison to cut off John’s head. 11 And they brought it on a platter and gave it to the girl, and she took it to her mother. 12 John’s ·followers [disciples] came and got his ·body [corpse] and buried it. Then they went and ·told [reported it to] Jesus.
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