The Angel of the Lord continued, “Behold, you are with child, And you will bear a son; And you shall name him Ishmael (God hears), Because the Lord has heard and paid attention to your persecution (suffering).

Leah conceived and gave birth to a son and named him Reuben (See, a son!), for she said, “Because the Lord has seen my humiliation and suffering; now my husband will love me [since I have given him a son].”

Then they journeyed from Bethel; and when there was still some distance to go to Ephrath (Bethlehem), Rachel began to give birth and had difficulty and suffered severely.

He named the second [son] Ephraim (fruitfulness), for “God has caused me to be fruitful and very successful in the land of my suffering.”

The Lord said, “I have in fact seen the affliction (suffering, desolation) of My people who are in Egypt, and have heard their cry because of their taskmasters (oppressors); for I know their pain and suffering.

So I said I will bring you up out of the suffering and oppression of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’

So the people believed; and when they heard that the Lord was concerned about the Israelites and that He had looked [with compassion] on their suffering, then they bowed their heads and worshiped [the Lord].

No one shall suffer miscarriage or be barren in your land; I will fulfill the number of your days.

Your sons shall be wanderers and shepherds in the wilderness for forty years, and they will suffer for your unfaithfulness (spiritual infidelity), until your corpses are consumed in the wilderness.

According to the number of days in which you spied out the land [of Canaan], forty days, for each day, you shall bear and suffer a year for your sins and guilt, for forty years, and you shall know My displeasure [the revoking of My promise and My estrangement because of your sin].

Then we cried out to the Lord, the God of our fathers for help, and He heard our voice and saw our suffering and our labor and our [cruel] oppression;

and the Lord brought us out of Egypt with a mighty hand and with an outstretched arm and with great terror [suffered by the Egyptians] and with signs and with wonders;

She made a vow, saying, “O Lord of hosts, if You will indeed look on the affliction (suffering) of Your maidservant and remember, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life; a razor shall never touch his head.”

Everyone who was suffering hardship, and everyone who was in debt, and everyone who was discontented gathered to him; and he became captain over them. There were about four hundred men with him.

David Marries Abigail

When David heard that Nabal was dead, he said, “Blessed be the Lord, who has pleaded the cause of my reproach [suffered] at the hand of Nabal and has kept His servant from [retaliating with] evil. For the Lord has returned the wickedness of Nabal on his own head.” Then David sent word to Abigail, proposing to take her as his wife.

Let the guilt fall on the head of Joab and on all his father’s house (family); and may there never disappear from the house of Joab one who suffers with a discharge or one who is a leper or one who walks with a crutch [being unfit for war], or one who falls by the sword, or one who lacks food.”

Then the king said to Abiathar the priest, “Go to Anathoth to your own fields, for you certainly deserve to die; but I will not put you to death this day, because you carried the ark of the Lord God before my father David, and you suffered everything that my father endured.”

For the Lord saw the affliction (suffering) of Israel as very bitter; there was no one left, bond or free, nor any helper for Israel.

then whatever prayer or request is made by any man or all of Your people Israel, each knowing his own suffering and his own pain, and stretching out his hands toward this house,

In those times there was no peace for him who went out or for him who came in, for great suffering came on all the inhabitants of the lands.

and you will suffer a severe illness, an intestinal disease, until your intestines come out because of the sickness, day after day.’”

“Therefore You handed them over to their enemies who oppressed them. But when they cried out to You in the time of their suffering and distress, You heard them from heaven, and according to Your great compassion You gave them people to rescue them. Who rescued them from the hand of their enemies.

Eliphaz: Innocent Do Not Suffer

Then Eliphaz the Temanite answered and said,

“Behold, how happy and fortunate is the man whom God reproves, So do not despise or reject the discipline of the Almighty [subjecting you to trial and suffering].

So am I allotted months of futility and suffering, And [long] nights of trouble and misery are appointed to me.

Withdraw Your hand from me and remove this bodily suffering, And let not the dread of You terrify me.

“For You write bitter things against me [in Your indictment] And make me inherit and suffer for the iniquities of my youth.

“[But instead] I could strengthen and encourage you with [the words of] my mouth, And the consolation and solace of my lips would soothe your suffering and lessen your anguish.

“In the fullness of his excess (great abundance) he will be in trouble; The hand of everyone who suffers will come against him [he is miserable on every side].

Arise, O Lord! O God, lift up Your hand [in judgment]; Do not forget the suffering.

The sorrows [pain and suffering] of those who have chosen another god will be multiplied [because of their idolatry]; I will not pour out their drink offerings of blood, Nor will I take their names upon my lips.

For He has not despised nor detested the suffering of the afflicted; Nor has He hidden His face from him; But when he cried to Him for help, He listened.

You make us an object of contention to our neighbors, And our enemies laugh [at our suffering] among themselves.

I was afflicted and close to death from my youth on; I suffer Your terrors; I am overcome.

Make us glad in proportion to the days You have afflicted us, And the years we have suffered evil.

Because of the sound of my groaning [in suffering and trouble] My bones cling to my flesh.

Because the man did not remember to show kindness, But persecuted the suffering and needy man, And the brokenhearted, to put them to death.

For I am suffering and needy, And my heart is wounded within me.

“The [enemies, like] plowers plowed on my back; They made their furrows [of suffering] long [in Israel].”

He who puts up security and guarantees a debt for an outsider will surely suffer [for his foolishness], But he who hates (declines) being a guarantor is secure [from its penalties].

He who profits unlawfully brings suffering to his own house, But he who hates bribes [and does not receive nor pay them] will live.

Laziness casts one into a deep sleep [unmindful of lost opportunity], And the idle person will suffer hunger.

A prudent and far-sighted person sees the evil [of sin] and hides himself [from it], But the naive continue on and are punished [by suffering the consequences of sin].

Thorns and snares are in the way of the obstinate [for their lack of honor and their wrong-doing traps them]; He who guards himself [with godly wisdom] will be far from them and avoid the consequences they suffer.

A prudent man sees evil and hides himself and avoids it, But the naive [who are easily misled] continue on and are punished [by suffering the consequences of sin].

Therefore, a curse devours the earth, and those who live on it suffer the punishment of their guilt. Therefore, the inhabitants of the earth are burned [under the curse of God’s wrath], and few people are left.

“The foot will trample it, Even the feet of the suffering, and the steps of the helpless.”

“A broken reed He will not break [off] And a dimly burning wick He will not extinguish [He will not harm those who are weak and suffering]; He will faithfully bring forth justice.

The Suffering Servant

Who has believed [confidently trusted in, relied on, and adhered to] our message [of salvation]? And to whom [if not us] has the arm and infinite power of the Lord been revealed?

Yet the Lord was willing To crush Him, causing Him to suffer; If He would give Himself as a guilt offering [an atonement for sin], He shall see His [spiritual] offspring, He shall prolong His days, And the will (good pleasure) of the Lord shall succeed and prosper in His hand.

Therefore thus says the Lord of hosts, “Behold, I will refine them [through suffering] and test them; For how else should I deal with the daughter of My people?

“Woe to me because of my [spiritual] brokenness!” [says Jeremiah, speaking for the nation.] “My wound is incurable.” But I said, “Surely this sickness and suffering and grief are mine, And I must bear it.”

Yet they did not obey or incline their ear [to listen to Me], but everyone walked in the stubborn way of his [own] evil heart. Therefore I brought on them all [the suffering threatened in] the words of this covenant, which I commanded them to do, but they did not.’”

Therefore thus says the Lord, “Behold I am bringing disaster and suffering on them which they will not be able to escape; though they cry to Me, I will not listen to them.

They entered and took possession of it, but they did not obey Your voice or walk in Your law; they have done nothing of all that You commanded them to do. Therefore You have caused all this disaster and suffering to come upon them.

The roads to Zion are in mourning Because no one comes to the appointed feasts. All her gates are desolate; Her priests are groaning, Her virgins are grieved and suffering, And she suffers bitterly.

Thus your lewdness will be repaid to you, and you will suffer the penalty for your [sinful] idolatry; and you will know [without any doubt] that I am the Lord God.’”

I will multiply the fruit of the tree and the produce of the field, so that you will not suffer again the disgrace of famine among the nations.

Therefore the land [continually] mourns, And everyone who lives in it languishes [in tragic suffering] Together with the animals of the open country and the birds of the heavens; Even the fish of the sea disappear.

Ephraim is joined to idols, So let him alone [to suffer the consequences].

How the animals groan! The herds of cattle are bewildered and wander aimlessly Because they have no pasture; Even the flocks of sheep suffer.

“Behold, at that time I am going to deal With all your oppressors; I will save the lame And gather the scattered, And I will turn their shame into praise and renown In every land [where they have suffered].

I asked, “What are these [horns and craftsmen] coming to do?” And he said, “These are the horns (powers) that have scattered Judah so that no man raised up his head [because of the suffering inflicted by the Gentile nations]. But these craftsmen have come to terrify them and make them panic, and throw down the horns of the nations who have lifted up their horns against the land of Judah in order to scatter it.”

For the teraphim (household idols) speak wickedness (emptiness, worthlessness), And the diviners see lying visions And tell false dreams; They comfort in vain. Therefore the people wander like sheep, They are afflicted and suffer because there is no shepherd.

So the news about Him spread throughout all Syria; and they brought to Him all who were sick, those suffering with various diseases and pains, those under the power of demons, and epileptics, paralytics; and He healed them.

Then a woman who had suffered from a hemorrhage for twelve years came up behind Him and touched the [tassel] fringe of His outer robe;

And he who does not take his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] is not worthy of Me.

From the days of John the Baptist until now the kingdom of heaven suffers violent assault, and violent men seize it by force [as a precious prize].

Discipleship Is Costly

Then Jesus said to His disciples, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

but I say to you that Elijah has come already, and they did not recognize him, but did to him as they wished. The Son of Man is also going to suffer at their hands.”

“Lord, have mercy on my son, for he is a lunatic (moonstruck) and suffers terribly; for he often falls into the fire and often into the water.

But Jesus replied, “You do not realize what you are asking. Are you able to drink the cup [of suffering] that I am about to drink?” They answered, “We are able.”

He said to them, “You will drink My cup [of suffering]; but to sit on My right and on My left this is not Mine to give, but it is for those for whom it has been prepared by My Father.”

But the one who endures and bears up [under suffering] to the end will be saved.

Pray that your flight [from persecution and suffering] will not be in winter, or on a Sabbath [when Jewish laws prohibit travel].

He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time [to suffer and atone for sin] is near; I am to keep the Passover at your house with My disciples.”’”

While he was seated on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that righteous and innocent Man; for last night I suffered greatly in a dream because of Him.”

And Jesus healed many who were suffering with various diseases; and He drove out many demons, but would not allow the demons to speak, because they knew Him [recognizing Him as the Son of God].

Moved with compassion [for his suffering], Jesus reached out with His hand and touched him, and said to him, “I am willing; be cleansed.”

A woman [in the crowd] had [suffered from] a hemorrhage for twelve years,

and had endured much [suffering] at the hands of many physicians. She had spent all that she had and was not helped at all, but instead had become worse.

Immediately her flow of blood was dried up; and she felt in her body [and knew without any doubt] that she was healed of her suffering.

Then He said to her, “Daughter, your faith [your personal trust and confidence in Me] has restored you to health; go in peace and be [permanently] healed from your suffering.”

And He began to teach them that the Son of Man must [of necessity] suffer many things and be rejected [as the Messiah] by the elders and the chief priests and the scribes, and must be put to death, and after three days rise [from death to life].

Jesus called the crowd together with His disciples, and said to them, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

He answered them, “Elijah does come first and restores and reestablishes all things. And yet how is it written of the Son of Man that He will suffer many things [grief and physical distress] and be treated with contempt [utterly despised and rejected]?

Jesus’ Sufferings Foretold

Now they were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were perplexed [at what Jesus had said], and those who were following were alarmed and afraid. And again He took the twelve [disciples] aside and began telling them what was going to happen to Him,

But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism [of suffering and death] with which I am baptized?”

For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. These things are the beginning of the birth pangs [the intolerable anguish and suffering].

The Return of Christ

“But in those days, after [the suffering and distress of] that tribulation, the sun will be darkened, and the moon will not give its light,

After going a little farther, He fell to the ground [distressed by the weight of His spiritual burden] and began to pray that if it were possible [in the Father’s will], the hour [of suffering and death for the sins of mankind] might pass from Him.

Many Are Healed

Then Jesus got up and left the synagogue and went to Simon’s (Peter’s) house. Now Simon’s mother-in-law was suffering from a high fever, and they asked Him to help her.

And a woman who had [suffered from] a hemorrhage for twelve years [and had spent all her money on physicians], and could not be healed by anyone,

saying, “The Son of Man must suffer many things and be rejected [as the Messiah] by the elders and chief priests and scribes (Sanhedrin, Jewish High Court), and be put to death, and on the third day be raised up [from death to life].”

And He was saying to them all, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross daily [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

I have a baptism [of great suffering] with which to be baptized, and how [greatly] I am distressed until it is accomplished!

Jesus replied to them, “Do you think that these Galileans were worse sinners than all other Galileans because they have suffered in this way?

Whoever does not carry his own cross [expressing a willingness to endure whatever may come] and follow after Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] cannot be My disciple.

But first He must suffer many things and be repudiated and rejected and considered unfit [to be the Messiah] by this [unbelieving] generation.

Now when these things begin to occur, stand tall and lift up your heads [in joy], because [suffering ends as] your redemption is drawing near.”

He said to them, “I have earnestly wanted to eat this Passover with you before I suffer;

We are suffering justly, because we are getting what we deserve for what we have done; but this Man has done nothing wrong.”

Was it not necessary for the Christ to suffer these things and [only then to] enter His glory?”

and said, “And so it is written, that the Christ (the Messiah, the Anointed) would suffer and rise from the dead on the third day,

If anyone serves Me, he must [continue to faithfully] follow Me [without hesitation, holding steadfastly to Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]; and wherever I am [in heaven’s glory], there will My servant be also. If anyone serves Me, the Father will honor him.

I have told you these things, so that in Me you may have [perfect] peace. In the world you have tribulation and distress and suffering, but be courageous [be confident, be undaunted, be filled with joy]; I have overcome the world.” [My conquest is accomplished, My victory abiding.]

To these [men] He also showed Himself alive after His suffering [in Gethsemane and on the cross], by [a series of] many infallible proofs and unquestionable demonstrations, appearing to them over a period of forty days and talking to them about the things concerning the kingdom of God.

And so God has fulfilled what He foretold by the mouth of all the prophets, that His Christ (Messiah, Anointed) would suffer.

So they left the Council, rejoicing that they had been considered worthy [dignified by indignity] to suffer shame for [the sake of] His name.

and He rescued him from all his suffering, and gave him favor and wisdom in the sight of Pharaoh, king of Egypt, and he made Joseph governor over Egypt and over his entire household.

But Ananias answered, “Lord, I have heard from many people about this man, especially how much suffering and evil he has brought on Your saints (God’s people) at Jerusalem;

for I will make clear to him how much he must suffer and endure for My name’s sake.”

explaining and pointing out [scriptural evidence] that it was necessary for the Christ to suffer and rise from the dead, and saying, “This Jesus, whom I am proclaiming to you, is the Christ (the Messiah, the Anointed).”

except that the Holy Spirit solemnly [and emphatically] affirms to me in city after city that imprisonment and suffering await me.

And I often punished them [making them suffer] in all the synagogues and tried to force them to blaspheme; and in my extreme rage at them, I kept hunting them even to foreign cities [harassing and persecuting them].

that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”

Then Paul [simply] shook the creature off into the fire and suffered no ill effects.

And not only this, but [with joy] let us exult in our sufferings and rejoice in our hardships, knowing that hardship (distress, pressure, trouble) produces patient endurance;

And if [we are His] children, [then we are His] heirs also: heirs of God and fellow heirs with Christ [sharing His spiritual blessing and inheritance], if indeed we share in His suffering so that we may also share in His glory.

For I consider [from the standpoint of faith] that the sufferings of the present life are not worthy to be compared with the glory that is about to be revealed to us and in us!

But if any person’s work is burned up [by the test], he will suffer the loss [of his reward]; yet he himself will be saved, but only as [one who has barely escaped] through fire.

For through your knowledge (spiritual maturity) this weak man is ruined [that is, he suffers in his spiritual life], the brother for whom Christ died.

And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.

For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must].

But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we experience.

And our hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

but we commend ourselves in every way as servants of God: in great endurance, in sufferings, in hardships, in distresses,

yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account.

I do not ignore or nullify the [gracious gift of the] grace of God [His amazing, unmerited favor], for if righteousness comes through [observing] the Law, then Christ died needlessly. [His suffering and death would have had no purpose whatsoever.]”

Have you suffered so many things and experienced so much all for nothing—if indeed it was all for nothing?

So I ask you not to lose heart at my sufferings on your behalf, for they are your glory and honor.

For you have been granted [the privilege] for Christ’s sake, not only to believe and confidently trust in Him, but also to suffer for His sake,

And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did];

Now I rejoice in my sufferings on your behalf. And with my own body I supplement whatever is lacking [on our part] of Christ’s afflictions, on behalf of His body, which is the church.

but after we had already suffered and been outrageously treated in Philippi, as you know, yet in [the strength of] our God we summoned the courage to proclaim boldly to you the good news of God [regarding salvation] amid great opposition.

For you, brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, because you too suffered the same [kind of] persecution from your own countrymen, as they did from the Jews,

for this reason, brothers and sisters, during all our distress and suffering we have been comforted and greatly encouraged about you because of your faith [your unwavering trust in God—placing yourselves completely in His loving hands];

This is a positive proof of the righteous judgment of God [a sign of His fair verdict], so that you will be considered worthy of His kingdom, for which indeed you are suffering.

So do not be ashamed to testify about our Lord or about me His prisoner, but with me take your share of suffering for the gospel [continue to preach regardless of the circumstances], in accordance with the power of God [for His power is invincible],

This is why I suffer as I do. Still, I am not ashamed; for I know Him [and I am personally acquainted with Him] whom I have believed [with absolute trust and confidence in Him and in the truth of His deity], and I am persuaded [beyond any doubt] that He is able to guard that which I have entrusted to Him until that day [when I stand before Him].

for that [gospel] I am suffering even to [the point of] wearing chains like a criminal; but the word of God is not chained or imprisoned!

persecutions, and sufferings—such as happened to me at Antioch, at Iconium, and at Lystra; what persecutions I endured, but the Lord rescued me from them all!

Jesus Briefly Humbled

But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.

For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest].

Because He Himself [in His humanity] has suffered in being tempted, He is able to help and provide immediate assistance to those who are being tempted and exposed to suffering.

Although He was a Son [who had never been disobedient to the Father], He learned [active, special] obedience through what He suffered.

so that you will not be [spiritually] sluggish, but [will instead be] imitators of those who through faith [lean on God with absolute trust and confidence in Him and in His power] and by patient endurance [even when suffering] are [now] inheriting the promises.

Otherwise, He would have needed to suffer over and over since the foundation of the world; but now once for all at the consummation of the ages He has appeared and been publicly manifested to put away sin by the sacrifice of Himself.

But remember the earlier days, when, after being [spiritually] enlightened, you [patiently] endured a great conflict of sufferings,

He considered the reproach of the Christ [that is, the rebuke he would suffer for his faithful obedience to God] to be greater wealth than all the treasures of Egypt; for he looked ahead to the reward [promised by God].

Remember those who are in prison, as if you were their fellow prisoner, and those who are mistreated, since you also are in the body [and subject to physical suffering].

Therefore Jesus also suffered and died outside the [city] gate so that He might sanctify and set apart for God as holy the people [who believe] through [the shedding of] His own blood.

So, let us go out to Him outside the camp, bearing His contempt [the disgrace and shame that He had to suffer].

As an example, brothers and sisters, of suffering and patience, take the prophets who spoke in the name of the Lord [as His messengers and representatives].

Is anyone among you suffering? He must pray. Is anyone joyful? He is to sing praises [to God].

seeking to find out what person or what time the Spirit of Christ within them was indicating as He foretold the sufferings of Christ and the glories [destined] to follow.

For this finds favor, if a person endures the sorrow of suffering unjustly because of an awareness of [the will of] God.

After all, what kind of credit is there if, when you do wrong and are punished for it, you endure it patiently? But if when you do what is right and patiently bear [undeserved] suffering, this finds favor with God.

Christ Is Our Example

For [as a believer] you have been called for this purpose, since Christ suffered for you, leaving you an example, so that you may follow in His footsteps.

While being reviled and insulted, He did not revile or insult in return; while suffering, He made no threats [of vengeance], but kept entrusting Himself to Him who judges fairly.

But even if you should suffer for the sake of righteousness [though it is not certain that you will], you are still blessed [happy, to be admired and favored by God]. Do not be afraid of their intimidating threats, nor be troubled or disturbed [by their opposition].

For it is better that you suffer [unjustly] for doing what is right, if that should be God’s will, than [to suffer justly] for doing wrong.

Keep Fervent in Your Love

Therefore, since Christ suffered in the flesh [and died for us], arm yourselves [like warriors] with the same purpose [being willing to suffer for doing what is right and pleasing God], because whoever has suffered in the flesh [being like-minded with Christ] is done with [intentional] sin [having stopped pleasing the world],

Share the Sufferings of Christ

Beloved, do not be surprised at the fiery ordeal which is taking place to test you [that is, to test the quality of your faith], as though something strange or unusual were happening to you.

But insofar as you are sharing Christ’s sufferings, keep on rejoicing, so that when His glory [filled with His radiance and splendor] is revealed, you may rejoice with great joy.

Make sure that none of you suffers as a murderer, or a thief, or any sort of criminal [in response to persecution], or as a troublesome meddler interfering in the affairs of others;

but if anyone suffers [ill-treatment] as a Christian [because of his belief], he is not to be ashamed, but is to glorify God [because he is considered worthy to suffer] in this name.

Therefore, those who are ill-treated and suffer in accordance with the will of God must [continue to] do right and commit their souls [for safe-keeping] to the faithful Creator.

Serve God Willingly

Therefore, I strongly urge the elders among you [pastors, spiritual leaders of the church], as a fellow elder and as an eyewitness [called to testify] of the sufferings of Christ, as well as one who shares in the glory that is to be revealed:

But resist him, be firm in your faith [against his attack—rooted, established, immovable], knowing that the same experiences of suffering are being experienced by your brothers and sisters throughout the world. [You do not suffer alone.]

After you have suffered for a little while, the God of all grace [who imparts His blessing and favor], who called you to His own eternal glory in Christ, will Himself complete, confirm, strengthen, and establish you [making you what you ought to be].

suffering wrong [destined for punishment] as the wages of doing wrong. They count it a delight to revel in the daytime [living luxuriously]. They are stains and blemishes [on mankind], reveling in their deceptions even as they feast with you.

‘I know your suffering and your poverty (but you are rich), and how you are blasphemed and slandered by those who say they are Jews and are not, but are a synagogue of Satan [they are Jews only by blood, and do not believe and truly honor the God whom they claim to worship].

Fear nothing that you are about to suffer. Be aware that the devil is about to throw some of you into prison, that you may be tested [in your faith], and for ten days you will have tribulation. Be faithful to the point of death [if you must die for your faith], and I will give you the crown [consisting] of life.

Repay to her even as she has repaid others, and pay back [to her] double [her torment] in accordance with what she has done; in the cup [of sin and suffering] which she mixed, mix a double portion [of perfect justice] for her.