Genesis 24:52-26:16
New Catholic Bible
52 When the servant of Abraham heard these words, he fell down to the earth before the Lord. 53 The servant then brought out silver and gold ornaments and articles of clothing and gave them to Rebekah. He gave precious gifts to her brother and mother as well. 54 He and his men then ate and drank and slept the night. When he rose in the morning, he said, “Let me go to my master.”
55 But the brother and mother said, “Let the girl remain with us for a little time, ten days or so, and afterward you can go on your way.”
56 He answered them, “Do not delay me, now that the Lord has granted success to my journey. Let me leave and go to my master.”
57 They therefore said, “Let us call the girl and ask her.” 58 So they called Rebekah and said to her, “Do you wish to leave with this man?”
She answered, “I do.”
59 They therefore allowed Rebekah and her nurse to leave with Abraham’s servant and his men. 60 They blessed Rebekah and told her,
“May you, our sister,
become thousands upon thousands,
and may your descendants conquer
the gates of their enemies.”
61 Thus, Rebekah and her nurse got up, mounted their camels, and followed the servant. He took Rebekah with him and left.
62 Meanwhile Isaac was returning from the well of Beer-lahai-roi and was dwelling in the territory of the Negeb. 63 Isaac went out toward evening. He was looking out over the countryside when he saw camels arriving. 64 Rebekah also looked up and saw Isaac, and she got down off her camel. 65 She said to the servant, “Who is that man who is coming through the fields toward us?”
The servant answered, “It is my master.”
She took her veil[a] and covered herself. 66 The servant told Isaac everything that had happened. 67 Isaac then brought Rebekah into the tent that had been his mother’s. He married Rebekah and loved her. So Isaac found comfort after the death of his mother.
Chapter 25
Other Children of Abraham.[b] 1 Abraham took another wife named Keturah. 2 She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan was the father of Sheba and Dedan. Dedan was the father of the Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were the sons of Keturah.
5 Abraham gave all his possessions to Isaac. 6 As for the sons of the concubines whom Abraham had, he gave them gifts and, while he was still alive, sent them far away from his son Isaac eastward, to live in the east country.
Death of Abraham.[c] 7 Abraham lived for one hundred and seventy-five years. 8 Then Abraham breathed his last and died at a good old age after a full life; and he was reunited with his ancestors. 9 His sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron, the son of Zohar the Hittite, near Mamre. 10 This was the field that he had bought from the Hittites. There Abraham was buried near his wife Sarah. 11 After the death of Abraham, God blessed his son Isaac, and Isaac lived near the Beer-lahai-roi.
12 Descendants and Death of Ishmael.[d] These are the descendants of Ishmael, the son of Abraham, whose mother was Hagar the Egyptian, Sarah’s slave.
13 These are the names of the sons of Ishmael in order of birth. The firstborn of Ishmael was Nebaioth. He then had Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the Ishmaelites and these are their names by their towns and their camps. They were twelve princes, each a prince of his own tribe. 17 Ishmael lived for one hundred and seven years. He then died and was reunited with his ancestors. 18 They lived between Havilah and Shur (which lies on the side of the border of Egypt in the direction of Asshur), and each of them held his own[e] against all his kin.
Jacob, the Sinner Who Redeems Himself[f]
Isaac’s Two Sons.[g] These are the descendants of Isaac, the son of Abraham.Abraham was the father of Isaac. 20 Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean of Paddan-aram and the sister of Laban the Aramean.
21 Isaac prayed to the Lord for his wife, since she was barren. The Lord heard him, and thus his wife became pregnant. 22 The sons fought with each other in the womb, and she exclaimed, “If this is so, why go on living?” She went to consult the Lord. 23 The Lord answered her,
“Two nations are in your womb,
and two peoples born of you shall be divided.
One shall be stronger than the other,
and the older shall serve the younger.”
24 When the time came for her to give birth, there were twins in her womb. 25 The firstborn was red and totally covered with hair. So he was named Esau. 26 Immediately afterward, his brother was born, holding on to the heel of Esau. So he was named Jacob. Isaac was sixty years old when they were born.
27 The children grew up, and Esau became an expert hunter, a man who lived in the open country. Jacob, on the other hand, was a quiet man, who stayed among the tents. 28 Isaac loved Esau, for he enjoyed the taste of wild game, while Rebekah loved Jacob.
29 One day Jacob cooked a lentil stew. Esau came in from the countryside and he was exhausted. 30 He said to Jacob, “Let me eat a little of that red soup, for I am famished.” (This is why he was also called Edom.[h])
31 Jacob said, “First sell me your rights as firstborn.”
32 Esau answered, “I am about to die; what good will my rights as firstborn be?” 33 Jacob told him, “Swear it right now.” He swore an oath and sold his rights as firstborn to Jacob.
34 Then Jacob gave Esau some bread and some lentil soup. He ate and drank. Then he got up and left. This is how Esau despised his birthright.
Chapter 26
Isaac Inherits the Blessing.[i] 1 A second famine came upon the land (after the first famine in the days of Abraham). Isaac traveled to Gerar to Abimelech, the king of the Philistines. 2 The Lord appeared to him and said, “Do not go down into Egypt; live in the land to which I will direct you. 3 Remain in that land for a while and I will be with you and bless you. I will give all these lands to you and your descendants and fulfill the promise I made to Abraham your father. 4 I will make your descendants as numerous as the stars of the heavens and I will give them all these lands. All the nations on the earth will be blessed through your descendants, 5 for Abraham listened to my voice and observed that which I ordered: my commandments, my ordinances and my laws.” 6 Isaac thus dwelt in Gerar.
7 The men of that place asked him about his wife, and he said, “She is my sister,” for he was afraid to say, “She is my wife,” thinking that the men of that place would kill him because Rebekah was very beautiful.
8 He had been there for quite some time when Abimelech, the king of the Philistines, came to the window and saw Isaac caressing his wife Rebekah. 9 Abimelech called to Isaac and said, “Surely, she is your wife. Why did you say, ‘She is my sister’?”
Isaac answered him, “Because I thought I might be killed on her account!”
10 Abimelech continued, “What have you done to us? It would have been easy for one of the people to lie with your wife and that would have brought sin upon us.”
11 Hence, Abimelech gave this order to all the people, “Whoever touches this man or his wife will be put to death!”
12 Isaac planted a crop in a land and that year he reaped a hundredfold. The Lord had thus blessed him. 13 He became important and continued to prosper until he was very rich. 14 He possessed great flocks and herds and slaves, and the Philistines began to become jealous of him.
15 The Dispute over Wells. The Philistines stopped up and filled in with dirt all the wells that the servants of his father had dug in the days of his father Abraham.
16 Abimelech said to Isaac, “Leave us, for you are much mightier than we are.”
Footnotes
- Genesis 24:65 She took her veil: a betrothed woman did not remove her veil until the wedding night (see Gen 29:23-25).
- Genesis 25:1 The description shows that the other peoples are not without ties to the patriarch Abraham. In the future, the Midianites and the Sabeans will be named as representatives of pagans who convert (Ps 72:10; Isa 60:6).
- Genesis 25:7 This short account is from the Priestly tradition.
- Genesis 25:12 This summary in the Priestly style is an appendix that completes the story of Abraham; from this moment on, the line of Ishmael disappears from the biblical history. According to God’s promises, the descendants of Hagar are numerous and scattered. The names of the sons of Ishmael are the names of twelve nomadic tribes of northern Arabia; they show a demographic strength equal to that of the twelve tribes of Israel, for in this area they are heirs of the same blessing.
- Genesis 25:18 Held his own: this may also be translated “in opposition to,” thus showing the fulfillment of the prediction found in Gen 16:12.
- Genesis 25:19 In the structure of Genesis the story of Isaac is absorbed into the more distinctive stories of his father Abraham and his son Jacob. The only free-standing section is chapter 26, which has for its subject the handing on to Isaac of the divine promises and blessings. We hear in the chapter an echo of the religious spirit of Abraham (25:21; 26:25; 28:1-4), and we observe also Isaac’s weakness in preferring one son to the other (25:28). On the whole, the information given in Genesis is too sparse to give us a knowledge of Isaac’s personality.
19
Jacob, the immediate founder of the twelve tribes of Israel, will be the outward sign of their unity. In his story, there are, first, two distinct cycles concerning his years as a young man: a Palestinian cycle involving Jacob and Esau (25:19-34; then chs. 27–28; later, 30–31) and a Mesopotamian cycle involving Jacob and Laban, which is inserted into the former. These are followed by the story of Jacob and his sons (from ch. 34 to the end of the Book), with an insert on the posterity of Esau (ch. 36). But within this third cycle the figure of Joseph occupies a predominant place; the events involving him form a story apart (chs. 37, 39–47), although at the end his story and that of the family merge. - Genesis 25:19 The Lord, faithful to his word, grants Rebekah, who like Sarah is barren, the gift of motherhood. Twins are born and God prefers the younger and makes him the heir of the promise (see Mal 1:2-3; Rom 9:10-16). The point here is not personal salvation but a mission to be carried out in this life for the formation of God’s people. The free choices of the Lord do not mean any injustice toward those who are not called.
- Genesis 25:30 Edom means “red” in Hebrew.
- Genesis 26:1 The promises and blessings given to Abraham are continued for his son Isaac. The same Yahwist that had transmitted the episode of Abraham in Egypt (Gen 12:10-20) narrates a similar one for his son, but with greater reticence and moral sensitivity. In the idiom of the time, cousins, such as Isaac and Rebekah were, called each other brothers and sisters. The inhabitants of the area were not, properly speaking, Philistines, since the latter immigrated only later on (13th century B.C.); these inhabitants were the Canaanites, who preceded the Philistines.
Matthew 8:18-34
New Catholic Bible
18 The Cost of Following Jesus.[a] When Jesus saw the great crowds around him, he gave orders to cross to the other side of the lake. 19 A scribe approached him and said, “Teacher, I will follow you wherever you go.” 20 Jesus told him, “Foxes have holes and birds of the air have nests, but the Son of Man[b] has nowhere to lay his head.” 21 Another man, one of the disciples, said, “Lord, allow me to go first and bury my father.” 22 Jesus answered him, “Follow me, and let the dead bury their own dead.”
23 Jesus Calms the Storm.[c] He then got into the boat, followed by his disciples. 24 Suddenly, a great storm came up on the lake, so that the boat was being swamped by the waves. But he was asleep. 25 And so they went to him and awakened him, saying, “Lord, save us! We are going to die!” 26 He said to them in reply, “Why are you so frightened, O you of little faith?”
Then he stood up and rebuked the winds and the sea, and there was a great calm. 27 They were amazed and asked, “What sort of man is this, whom even the winds and the sea obey?”
28 Jesus Heals Two Demon-Possessed Men.[d] When he reached the region of the Gadarenes[e] on the other side of the lake, two men who were possessed by demons came out of the tombs and approached him. They were so fiercely violent that no one dared to pass that way. 29 Suddenly, they shouted, “What do you want with us, Son of God?[f] Have you come here to torment us before the appointed time?”
30 Some distance away a large herd of pigs was feeding. 31 The demons pleaded with him, “If you cast us out, send us into the herd of pigs.” 32 He said to them, “Go, then!” They came out and entered the pigs. The entire herd rushed down the steep bank into the lake, and they perished in the water. 33 Those tending the pigs ran off, and when they reached the town, they related the whole story including what had happened to the men who had been possessed. 34 Then the whole town came out to meet Jesus, and when they saw him they begged him to leave their region.
Read full chapterFootnotes
- Matthew 8:18 Jesus has subordinated family ties to the needs of his mission of salvation and requires the same sacrifice of those called to share that mission, while other members of the family can perform the deeds of filial piety. These are “dead” only in the sense that they have not received the same call to separate themselves from family responsibility in order to preach the Gospel of the kingdom. They can nonetheless be his disciples in another sense.
Hence, following Jesus means Christians should be ready to make whatever sacrifice he asks of them. In the final analysis, they are followers of Christ, people who believe in him. They received faith in Christ at Baptism and are bound to serve him. By recourse to frequent prayer and true friendship with the Lord, they should strive to discover what Jesus asks of them in their service of him. - Matthew 8:20 Son of Man: the most common and enigmatic title of Christ used in the Gospels (81 times) and in Acts 7:56—frequently by Christ himself. It was well suited to his purpose of both veiling and revealing his person and mission. On the one hand, it meant simply “man” (see Ezek 2:1) and emphasized the lowliness of the human condition (Mt 8:20; 11:19; 20:28), especially in Christ’s humiliation and death (Mt 17:22). On the other hand, it expressed the triumph of Christ’s Resurrection (Mt 17:9), his return to glory (Mt 24:30; Dan 7:13), and his Second Coming as judge of the world (Mt 25:31).
Christ made use of this title at his trial before the Sanhedrin (Mt 26:64) when he prophesied that he would be vindicated and be seated in future glory at the right hand of God not merely as man but as Lord (see Dan 7:13; Mk 14:62).
This title was employed by Jewish apocalyptic literature (1 Enoch, 2 Ezra, 2 Baruch) to describe a unique religious personage endowed with extraordinary spiritual power who would receive the kingdom from God at the end of the ages. Early Christians revered this title as a reminder of Christ’s twofold destiny of humiliation and joy, which was also their own (Mt 24:30f). - Matthew 8:23 This passage attests to Jesus’ power over nature and its frightful forces. This fact is preserved as a sign, for the Church resembles a boat buffeted by so many storms. She is invited to place herself in Christ’s hands with great trust.
- Matthew 8:28 The sense of the anecdote about the pigs who serve as refuge for the demons and perish by drowning is that the Messiah has come; he triumphs over the evil powers that keep human beings in bondage and oppose the kingdom of God. The deliverance of the mentally ill signified that the “time” of the devil had come to an end. Thus, this is another account calling for confidence and courage in the struggle against evil. It must have especially delighted the Jews for whom pigs were unclean animals according to the Law (Lev 11:7) and who saw the pagan owners of the accursed flock suffering a loss.
- Matthew 8:28 Gadarenes: the city of Gadara was eight miles south of the lake.
- Matthew 8:29 Son of God: on the lips of the demons, this phrase is tantamount to “Messiah,” for they would scarcely set themselves in opposition to him if they knew his full divinity. The same title is given to Jesus in Mk 3:12. To torment us before the appointed time: to confine us to hell (see Lk 8:31) before the Last Judgment. Until then, the demons have a certain freedom to roam about the world (see 2 Pet 2:4 with 1 Pet 5:8).
Psalm 10:1-15
New Catholic Bible
Psalm 10[a]
Prayer for Help against Oppressors
1 Why, O Lord, do you stand far off?
Why do you remain hidden in times of trouble?
2 In his arrogance the wicked hunts down the poor;
let him be ensnared by the schemes he has devised.
3 The wicked boasts of his wicked desires;
he upholds the greedy and renounces the Lord.
4 Filled with arrogance, he does not seek God,
but thinks, “God does not exist.”[b]
5 The wicked always seems to prosper;
your judgments are far from his mind,
and he scoffs at all those who oppose him.
6 He says in his heart,[c] “I will not be swayed;
I will never experience misfortune.”
7 His mouth is filled with curses, deceit, and threats;[d]
his tongue breeds evil and malice.
8 He lies in wait near the villages,
and from ambush he slays the innocent;
his eyes are on the watch for the helpless.
9 He lies in wait like a lurking lion,
ready to strike the helpless;
he snares his victims,
seizing them in his net.
10 He crouches and lies low,
and the poor are overwhelmed by his might.
11 He thinks in his heart,
“God has forgotten;
he hides his face and will never see what is happening.”
12 Arise, O Lord! Lift up your hand, O God!
Do not forget the afflicted.
13 Why should the wicked reject God
and say in his heart,
“He will not call me to account”?
14 But you note our troubles and our grief
so that you may resolve our difficulties.
The helpless entrusts himself to you;
you are the recourse of the fatherless.
15 Break the arms of the sinner and the evildoer;
seek out the wicked
until no more endure.[e]
Footnotes
- Psalm 10:1 A prayer of one in trouble and seeking to be rescued, it explores the ways and motives of the wicked and calls on God the King to arise and defend the oppressed.
- Psalm 10:4 In denying the action of Providence the wicked in effect denies God (see Pss 10:13; 14:1b; 36:2f; Zep 1:12), who is some far-off personage (Ps 10:5).
- Psalm 10:6 Heart: see note on Ps 4:8.
- Psalm 10:7 Curses, deceit, and threats: this text, which contains the three most common weapons of the tongue in Israel’s experience, is cited in Rom 3:14. Curses were believed to have real power over those upon whom they were leveled; deceit referred to slander and threats for evil purposes (see 1 Ki 21:8-15).
- Psalm 10:15 See notes on Pss 5:11; 35.
Proverbs 3:7-8
New Catholic Bible
7 Do not pride yourself on your own wisdom;
fear the Lord and turn your back on evil.
8 This will provide healing for your flesh
and restore strength to your body.
