The captains obeyed the orders of Jehoiada the priest. Each took his men, those who came on duty on the Sabbath and those who went off duty on the Sabbath, and presented them to Jehoiada the priest. The priest armed the officers with spears and shields originally belonging to King David, stored in The Temple of God. Well-armed, the guards took up their assigned positions for protecting the king, from one end of The Temple to the other, surrounding both Altar and Temple.

Being Levites, they were responsible for the security of all supplies and valuables in the house of God. They kept watch all through the night and had the key to open the doors each morning. Some were in charge of the articles used in The Temple worship—they counted them both when they brought them in and when they took them out. Others were in charge of supplies in the sanctuary—flour, wine, oil, incense, and spices. And some of the priests were assigned to mixing the oils for the perfume. The Levite Mattithiah, the firstborn son of Shallum the Korahite, was responsible for baking the bread for the services of worship. Some of the brothers, sons of the Kohathites, were assigned to preparing the bread set out on the table each Sabbath.

From now on the assigned work of the Levites was to assist Aaron’s sons in the work of worship in God’s house: maintain courtyards and closets, keep the furniture and utensils of worship clean, take care of any extra work needed in the work of worship, and provide bread for the table and flour for the Meal Offerings and the unraised wafers—all baking and mixing, all measuring and weighing. Also they were to be present for morning prayers, thanking and praising God, for evening prayers, and at the service of Whole-Burnt-Offerings to God on Sabbath, at New Moons, and at all festivals. They were on regular duty to serve God according to their assignment and the required number.

Then Solomon sent this message to King Hiram of Tyre: “Send me cedar logs, the same kind you sent David my father for building his palace. I’m about to build a house of worship in honor of God, a holy place for burning perfumed incense, for setting out holy bread, for making Whole-Burnt-Offerings at morning and evening worship, and for Sabbath, New Moon, and Holy Day services of worship—the acts of worship required of Israel.

Then Solomon offered Whole-Burnt-Offerings to God on the Altar of God that he had built in front of The Temple porch. He kept to the regular schedule of worship set down by Moses: Sabbaths, New Moons, and the three annual feasts of Unraised Bread (Passover), Weeks (Pentecost), and Booths.

In the seventh year the priest Jehoiada decided to make his move and worked out a strategy with certain influential officers in the army. He picked Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zicri as his associates. They dispersed throughout Judah and called in the Levites from all the towns in Judah along with the heads of families. They met in Jerusalem. The gathering met in The Temple of God. They made a covenant there in The Temple. The priest Jehoiada showed them the young prince and addressed them: “Here he is—the son of the king. He is going to rule just as God promised regarding the sons of David. Now this is what you must do: A third of you priests and Levites who come on duty on the Sabbath are to be posted as security guards at the gates; another third will guard the palace; and the other third will guard the foundation gate. All the people will gather in the courtyards of The Temple of God. No one may enter The Temple of God except the priests and designated Levites—they are permitted in because they’ve been consecrated, but all the people must do the work assigned them. The Levites are to form a ring around the young king, weapons at the ready. Kill anyone who tries to break through your ranks. Your job is to stay with the king at all times and places, coming and going.”

All the Levites and officers obeyed the orders of Jehoiada the priest. Each took charge of his men, both those who came on duty on the Sabbath and those who went off duty on the Sabbath, for Jehoiada the priest hadn’t exempted any of them from duty. Then the priest armed the officers with spears and the large and small shields originally belonging to King David that were stored in The Temple of God. Well-armed, the guards took up their assigned positions for protecting the king, from one end of The Temple to the other, surrounding both Altar and Temple.

He also designated his personal contribution for the Whole-Burnt-Offerings for the morning and evening worship, for Sabbaths, for New Moon festivals, and for the special worship days set down in The Revelation of God.

This is exactly the message of God that Jeremiah had preached: the desolate land put to an extended sabbath rest, a seventy-year Sabbath rest making up for all the unkept Sabbaths.

Even though they were afraid of what their non-Israelite neighbors might do, they went ahead anyway and set up the Altar on its foundations and offered Whole-Burnt-Offerings on it morning and evening. They also celebrated the Festival of Booths as prescribed and the daily Whole-Burnt-Offerings set for each day. And they presented the regular Whole-Burnt-Offerings for Sabbaths, New Moons, and God’s Holy Festivals, as well as Freewill-Offerings for God.

You saw the anguish of our parents in Egypt. You heard their cries at the Red Sea; You amazed Pharaoh, his servants, and the people of his land with wonders and miracle-signs. You knew their bullying arrogance against your people; you made a name for yourself that lasts to this day. You split the sea before them; they crossed through and never got their feet wet; You pitched their pursuers into the deep; they sank like a rock in the storm-tossed sea. By day you led them with a Pillar of Cloud, and by night with a Pillar of Fire To show them the way they were to travel. You came down onto Mount Sinai, you spoke to them out of heaven; You gave them instructions on how to live well, true teaching, sound rules and commands; You introduced them to your Holy Sabbath; Through your servant Moses you decreed commands, rules, and instruction. You gave bread from heaven for their hunger, you sent water from the rock for their thirst. You told them to enter and take the land, which you promised to give them.

When the foreign neighbors bring goods or grain to sell on the Sabbath we won’t trade with them—not on the Sabbath or any other holy day. Every seventh year we will leave the land fallow and cancel all debts.

We accept the responsibility for paying an annual tax of one-third of a shekel (about an eighth ounce) for providing The Temple of our God with bread for the Table regular Grain-Offerings regular Whole-Burnt-Offerings offerings for the Sabbaths, New Moons, and appointed feasts Dedication-Offerings Absolution-Offerings to atone for Israel maintenance of The Temple of our God.

During those days, while back in Judah, I also noticed that people treaded wine presses, brought in sacks of grain, and loaded up their donkeys on the Sabbath. They brought wine, grapes, figs, and all kinds of stuff to sell on the Sabbath. So I spoke up and warned them about selling food on that day. Tyrians living there brought in fish and whatever else, selling it to Judeans—in Jerusalem, mind you!—on the Sabbath.

I confronted the leaders of Judah: “What’s going on here? This evil! Profaning the Sabbath! Isn’t this exactly what your ancestors did? And because of it didn’t God bring down on us and this city all this misery? And here you are adding to it—accumulating more wrath on Jerusalem by profaning the Sabbath.”

As the gates of Jerusalem were darkened by the shadows of the approaching Sabbath, I ordered the doors shut and not to be opened until the Sabbath was over. I placed some of my servants at the gates to make sure that nothing to be sold would get in on the Sabbath day.

Traders and dealers in various goods camped outside the gates once or twice. But I took them to task. I said, “You have no business camping out here by the wall. If I find you here again, I’ll use force to drive you off.” And that did it; they didn’t come back on the Sabbath.

Then I directed the Levites to ceremonially cleanse themselves and take over as guards at the gates to keep the sanctity of the Sabbath day. Remember me also for this, my God. Treat me with mercy according to your great and steadfast love. * * *

“Quit your worship charades. I can’t stand your trivial religious games: Monthly conferences, weekly Sabbaths, special meetings— meetings, meetings, meetings—I can’t stand one more! Meetings for this, meetings for that. I hate them! You’ve worn me out! I’m sick of your religion, religion, religion, while you go right on sinning. When you put on your next prayer-performance, I’ll be looking the other way. No matter how long or loud or often you pray, I’ll not be listening. And do you know why? Because you’ve been tearing people to pieces, and your hands are bloody. Go home and wash up. Clean up your act. Sweep your lives clean of your evildoings so I don’t have to look at them any longer. Say no to wrong. Learn to do good. Work for justice. Help the down-and-out. Stand up for the homeless. Go to bat for the defenseless.

Messages of Hope

Salvation Is Just Around the Corner

God’s Message: “Guard my common good: Do what’s right and do it in the right way, For salvation is just around the corner, my setting-things-right is about to go into action. How fortunate are you who enter into these things, you men and women who embrace them, Who keep Sabbath and don’t defile it, who watch your step and don’t do anything evil! Make sure no outsider who now follows God ever has occasion to say, ‘God put me in second-class. I don’t really belong.’ And make sure no physically mutilated person is ever made to think, ‘I’m damaged goods. I don’t really belong.’”

For God says: “To the mutilated who keep my Sabbaths and choose what delights me and keep a firm grip on my covenant, I’ll provide them an honored place in my family and within my city, even more honored than that of sons and daughters. I’ll confer permanent honors on them that will never be revoked.

“And as for the outsiders who now follow me, working for me, loving my name, and wanting to be my servants— All who keep Sabbath and don’t defile it, holding fast to my covenant— I’ll bring them to my holy mountain and give them joy in my house of prayer. They’ll be welcome to worship the same as the ‘insiders,’ to bring burnt offerings and sacrifices to my altar. Oh yes, my house of worship will be known as a house of prayer for all people.” The Decree of the Master, God himself, who gathers in the exiles of Israel: “I will gather others also, gather them in with those already gathered.” * * *

“If you watch your step on the Sabbath and don’t use my holy day for personal advantage, If you treat the Sabbath as a day of joy, God’s holy day as a celebration, If you honor it by refusing ‘business as usual,’ making money, running here and there— Then you’ll be free to enjoy God! Oh, I’ll make you ride high and soar above it all. I’ll make you feast on the inheritance of your ancestor Jacob.” Yes! God says so!

Keep the Sabbath Day Holy

God’s Message to me: “Go stand in the People’s Gate, the one used by Judah’s kings as they come and go, and then proceed in turn to all the gates of Jerusalem. Tell them, ‘Listen, you kings of Judah, listen to God’s Message—and all you people who go in and out of these gates, you listen!

“‘This is God’s Message. Be careful, if you care about your lives, not to desecrate the Sabbath by turning it into just another workday, lugging stuff here and there. Don’t use the Sabbath to do business as usual. Keep the Sabbath day holy, as I commanded your ancestors. They never did it, as you know. They paid no attention to what I said and went about their own business, refusing to be guided or instructed by me.