Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

They shall perish; but thou remainest; and they all shall wax old as doth a garment;

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

And deliver them who through fear of death were all their lifetime subject to bondage.

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Who was faithful to him that appointed him, as also Moses was faithful in all his house.

For every house is builded by some man; but he that built all things is God.

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

And being made perfect, he became the author of eternal salvation unto all them that obey him;

For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

And without all contradiction the less is blessed of the better.

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

And after the second veil, the tabernacle which is called the Holiest of all;

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: