A Message from God-of-the-Angel-Armies: “The people procrastinate. They say this isn’t the right time to rebuild my Temple, the Temple of God.”

And then a little later, God-of-the-Angel-Armies spoke out again: “Take a good, hard look at your life. Think it over. You have spent a lot of money, but you haven’t much to show for it. You keep filling your plates, but you never get filled up. You keep drinking and drinking and drinking, but you’re always thirsty. You put on layer after layer of clothes, but you can’t get warm. And the people who work for you, what are they getting out of it? Not much— a leaky, rusted-out bucket, that’s what.”

That’s why God-of-the-Angel-Armies said: “Take a good, hard look at your life. Think it over.” * * *

Then God said: “Here’s what I want you to do: Climb into the hills and cut some timber. Bring it down and rebuild the Temple. Do it just for me. Honor me. You’ve had great ambitions for yourselves, but nothing has come of it. The little you have brought to my Temple I’ve blown away—there was nothing to it. “And why?” (This is a Message from God-of-the-Angel-Armies, remember.) “Because while you’ve run around, caught up with taking care of your own houses, my Home is in ruins. That’s why. Because of your stinginess. And so I’ve given you a dry summer and a meager crop. I’ve matched your tight-fisted stinginess by decreeing a season of drought, drying up fields and hills, withering gardens and orchards, stunting vegetables and fruit. Nothing—not man or woman, not animal or crop—is going to thrive.” * * *

This is how God got Zerubbabel, Joshua, and all the people moving—got them working on the Temple of God-of-the-Angel-Armies. This happened on the twenty-fourth day of the sixth month in the second year of King Darius.

“‘So get to work, Zerubbabel!’—God is speaking. “‘Get to work, Joshua son of Jehozadak—high priest!’ “‘Get to work, all you people!’—God is speaking. “‘Yes, get to work! For I am with you.’ The God-of-the-Angel-Armies is speaking! ‘Put into action the word I covenanted with you when you left Egypt. I’m living and breathing among you right now. Don’t be timid. Don’t hold back.’

“This is what God-of-the-Angel-Armies said: ‘Before you know it, I will shake up sky and earth, ocean and fields. And I’ll shake down all the godless nations. They’ll bring bushels of wealth and I will fill this Temple with splendor.’ God-of-the-Angel-Armies says so.

‘I own the silver, I own the gold.’ Decree of God-of-the-Angel-Armies.

“‘This Temple is going to end up far better than it started out, a glorious beginning but an even more glorious finish: a place in which I will hand out wholeness and holiness.’ Decree of God-of-the-Angel-Armies.” * * *

On the twenty-fourth day of the ninth month (again, this was in the second year of Darius), God’s Message came to Haggai: “God-of-the-Angel-Armies speaks: Consult the priests for a ruling. If someone carries a piece of sacred meat in his pocket, meat that is set apart for sacrifice on the altar, and the pocket touches a loaf of bread, a dish of stew, a bottle of wine or oil, or any other food, will these foods be made holy by such contact?” The priests said, “No.”

God’s Message came a second time to Haggai on that most memorable day, the twenty-fourth day of the ninth month: “Speak to Zerubbabel, the governor of Judah: “‘I am about to shake up everything, to turn everything upside down and start over from top to bottom—overthrow governments, destroy foreign powers, dismantle the world of weapons and armaments, throw armies into confusion, so that they end up killing one another. And on that day’”—this is God’s Message—“‘I will take you, O Zerubbabel son of Shealtiel, as my personal servant and I will set you as a signet ring, the sign of my sovereign presence and authority. I’ve looked over the field and chosen you for this work.’” The Message of God-of-the-Angel-Armies.