Now I would not have you ignorant, brethren, that oftentimes I have purposed to come unto you (but was prevented hitherto), that I might have some fruit among you also, even as among other Gentiles.

tribulation and anguish upon every soul of man who doeth evil, upon the Jew first and also upon the Gentile;

but glory, honor and peace to every man who worketh good, to the Jew first and also to the Gentile.

For when the Gentiles, who have not the law, do by nature the things contained in the law, they, not having the law, are a law unto themselves,

For, “The name of God is blasphemed among the Gentiles through you,” as it is written.

What then? Are we better than they? No, in no wise! For we have before proved that both Jews and Gentiles are all under sin.

Is He the God of the Jews only? Is He not also of the Gentiles? Yes, of the Gentiles also,

even us whom He hath called, not of the Jews only, but also of the Gentiles?

What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith;

I say then: Have they stumbled that they should fall? God forbid! But rather, through their fall salvation has come unto the Gentiles to provoke them to jealousy.

Now if the fall of them be the riches of the world and the diminishing of them the riches of the Gentiles, how much more their fullness?

For I speak to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my office,

For I, brethren, would not have you be ignorant of this mystery, lest ye should be wise in your own conceits: that blindness in part has happened to Israel until the fullness of the Gentiles be come in.

and that the Gentiles might glorify God for His mercy; as it is written: “For this cause I will confess to Thee among the Gentiles, and sing unto Thy name.”

And again he saith, “Rejoice, ye Gentiles, with His people.”

And again, “Praise the Lord, all ye Gentiles, and laud Him, all ye people.”

And again Isaiah saith, “There shall be a Root of Jesse, and He that shall rise to reign over the Gentiles, in Him shall the Gentiles trust.”

that I should be the minister of Jesus Christ to the Gentiles, ministering the Gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient by word and deed,

It hath pleased them verily, and their debtors they are. For if the Gentiles have been made partakers in their spiritual things, their duty is also to minister unto them in carnal things.

who have for my life laid down their own necks, unto whom not only I give thanks, but also all the churches of the Gentiles.