But neither was Titus, who was with me, being a Greek, compelled to be circumcised;

but contrariwise, when they saw that the Gospel to the Uncircumcision was committed unto me, as the Gospel to the Circumcision was unto Peter

(for He that wrought effectually in Peter to the apostleship of the Circumcision, that Same was mighty in me toward the Gentiles),

and when James, Cephas and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship, that we should go unto the heathen and they unto the Circumcision.

For before certain ones came from James, he ate with the Gentiles; but when they had come, he withdrew and separated himself from them, fearing those who were of the Circumcision.

Behold, I, Paul, say unto you that if ye be circumcised, Christ shall profit you nothing.

For I testify again to every man who is circumcised, that he is a debtor to keep the whole law.

For in Jesus Christ neither circumcision availeth anything, nor uncircumcision, but faith which worketh by love.

And I, brethren, if I yet preach circumcision, why then do I yet suffer persecution? Then would the offense of the cross cease.

As many as desire to make a fair showing in the flesh, they constrain you to be circumcised, only lest they should suffer persecution for the cross of Christ.

For not even they themselves who are circumcised keep the law, but they desire to have you circumcised, that they may glory in your flesh.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.