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through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;
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first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;
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and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.
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For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,'
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unintelligent, faithless, without natural affection, implacable, unmerciful;
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for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?
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and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,
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whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --
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for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.
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Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:
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therefore do we reckon a man to be declared righteous by faith, apart from works of law.
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yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
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Law then do we make useless through the faith? let it not be! yea, we do establish law.
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and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:
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[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
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and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
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and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.
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For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
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for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;
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Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,
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and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,
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and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
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Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
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through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.
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What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith,