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  1. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”
  2. Confessing their sins, they were baptized by him in the Jordan River.
  3. For if you forgive other people when they sin against you, your heavenly Father will also forgive you.
  4. But if you do not forgive others their sins, your Father will not forgive your sins.
  5. Can any one of you by worrying add a single hour to your life?
  6. Some men brought to him a paralyzed man, lying on a mat. When Jesus saw their faith, he said to the man, “Take heart, son; your sins are forgiven.”
  7. Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?
  8. But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.”
  9. While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples.
  10. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”
  11. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
  12. The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”
  13. And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.
  14. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.
  15. So was fulfilled what was spoken through the prophet: “I will open my mouth in parables, I will utter things hidden since the creation of the world.”
  16. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.
  17. But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”
  18. Dealing With Sin in the Church

    “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over.
  19. The Parable of the Unmerciful Servant

    Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
  20. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
  21. Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother.
  22. Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”
  23. “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.
  24. “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.
  25. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.
  26. Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners.
  27. “I have sinned,” he said, “for I have betrayed innocent blood.” “What is that to us?” they replied. “That’s your responsibility.”
  28. The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.”
  29. But Jesus made no reply, not even to a single charge—to the great amazement of the governor.
  30. And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.
  31. The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.
  32. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on.
  33. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”
  34. “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”
  35. Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’?
  36. But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man,
  37. Jesus Calls Levi and Eats With Sinners

    Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them.
  38. While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him.
  39. When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”
  40. On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
  41. Truly I tell you, people can be forgiven all their sins and every slander they utter,
  42. but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”
  43. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.
  44. Jesus Feeds the Four Thousand

    During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said,
  45. If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”
  46. “Teacher,” he declared, “all these I have kept since I was a boy.”
  47. Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.
  48. And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”
  49. At the resurrection whose wife will she be, since the seven were married to her?”
  50. Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners.
  51. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus,
  52. “How will this be,” Mary asked the angel, “since I am a virgin?”
  53. to give his people the knowledge of salvation through the forgiveness of their sins,
  54. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.
  55. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
  56. When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”
  57. When Jesus saw their faith, he said, “Friend, your sins are forgiven.”
  58. The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”
  59. Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?
  60. But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.”
  61. Jesus Calls Levi and Eats With Sinners

    After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him,
  62. But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”
  63. I have not come to call the righteous, but sinners to repentance.”
  64. “If you love those who love you, what credit is that to you? Even sinners love those who love them.
  65. And if you do good to those who are good to you, what credit is that to you? Even sinners do that.
  66. And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
  67. The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’
  68. Jesus Anointed by a Sinful Woman

    When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table.
  69. A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume.
  70. When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”
  71. Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”
  72. Then Jesus said to her, “Your sins are forgiven.”
  73. The other guests began to say among themselves, “Who is this who even forgives sins?”
  74. Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”
  75. Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world,
  76. Who of you by worrying can add a single hour to your life?
  77. Since you cannot do this very little thing, why do you worry about the rest?
  78. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?
  79. The Parable of the Lost Sheep

    Now the tax collectors and sinners were all gathering around to hear Jesus.
  80. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”
  81. I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
  82. In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”
  83. I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you.
  84. “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
  85. Additional Teachings

    “The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it.
  86. Sin, Faith, Duty

    Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come.
  87. So watch yourselves. “If your brother or sister sins against you, rebuke them; and if they repent, forgive them.
  88. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”
  89. “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
  90. “All these I have kept since I was a boy,” he said.
  91. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
  92. All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”
  93. Paying Taxes to Caesar

    Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor.
  94. Now then, at the resurrection whose wife will she be, since the seven were married to her?”
  95. and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection.
  96. But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence?
  97. ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ”
  98. but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place.
  99. and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.
  100. John Testifies About Jesus

    The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
  101. Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.”
  102. How can you believe since you accept glory from one another but do not seek the glory that comes from the only God?
  103. But since you do not believe what he wrote, how are you going to believe what I say?”
  104. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.”
  105. By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
  106. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.”
  107. “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”
  108. Dispute Over Who Jesus Is

    Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.”
  109. I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.”
  110. Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.
  111. Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me?
  112. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
  113. “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.
  114. Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided.
  115. A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
  116. He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
  117. We know that God does not listen to sinners. He listens to the godly person who does his will.
  118. To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.
  119. Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
  120. Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.
  121. Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the festival, or to give something to the poor.
  122. If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin.
  123. If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father.
  124. When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment:
  125. about sin, because people do not believe in me;
  126. Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”
  127. Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
  128. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”
  129. Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
  130. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,
  131. Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,
  132. But since they could see the man who had been healed standing there with them, there was nothing they could say.
  133. God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins.
  134. “After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
  135. He was in the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our ancestors; and he received living words to pass on to us.
  136. Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep.
  137. For I see that you are full of bitterness and captive to sin.”
  138. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”
  139. “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.
  140. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.
  141. Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.
  142. About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.
  143. “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.
  144. But since it involves questions about words and names and your own law—settle the matter yourselves. I will not be a judge of such things.”
  145. Therefore, since these facts are undeniable, you ought to calm down and not do anything rash.
  146. As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.”
  147. Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead.
  148. Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks.
  149. And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.’
  150. Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner.
  151. “The Jewish people all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem.
  152. to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’
  153. Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest.
  154. Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.”
  155. God’s Wrath Against Sinful Humanity

    The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness,
  156. since what may be known about God is plain to them, because God has made it plain to them.
  157. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
  158. Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
  159. All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
  160. Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?”
  161. No One Is Righteous

    What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.
  162. Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.
  163. for all have sinned and fall short of the glory of God,
  164. God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—
  165. since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
  166. “Blessed are those whose transgressions are forgiven, whose sins are covered.
  167. Blessed is the one whose sin the Lord will never count against them.”
  168. Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead.
  169. He was delivered over to death for our sins and was raised to life for our justification.
  170. Peace and Hope

    Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
  171. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
  172. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!
  173. Death Through Adam, Life Through Christ

    Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
  174. To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.
  175. Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
  176. Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.
  177. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
  178. The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,
  179. so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
  180. Dead to Sin, Alive in Christ

    What shall we say, then? Shall we go on sinning so that grace may increase?
  181. By no means! We are those who have died to sin; how can we live in it any longer?
  182. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin
  183. because anyone who has died has been set free from sin.
  184. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.
  185. The death he died, he died to sin once for all; but the life he lives, he lives to God.
  186. In the same way, count yourselves dead to sin but alive to God in Christ Jesus.
  187. Therefore do not let sin reign in your mortal body so that you obey its evil desires.
  188. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.
  189. For sin shall no longer be your master, because you are not under the law, but under grace.
  190. Slaves to Righteousness

    What then? Shall we sin because we are not under the law but under grace? By no means!
  191. Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?
  192. But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance.
  193. You have been set free from sin and have become slaves to righteousness.
  194. When you were slaves to sin, you were free from the control of righteousness.
  195. But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.
  196. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
  197. For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death.
  198. The Law and Sin

    What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
  199. But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead.
  200. Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
  201. For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.
  202. Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.
  203. We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
  204. As it is, it is no longer I myself who do it, but it is sin living in me.
  205. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.
  206. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
  207. but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me.
  208. Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.
  209. because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.
  210. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,
  211. But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness.
  212. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.
  213. And this is my covenant with them when I take away their sins.”
  214. Love in Action

    Love must be sincere. Hate what is evil; cling to what is good.
  215. But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
  216. and, moreover, that the Gentiles might glorify God for his mercy. As it is written: “Therefore I will praise you among the Gentiles; I will sing the praises of your name.”
  217. Paul’s Plan to Visit Rome

    But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you,
  218. For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
  219. You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans?
  220. Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.
  221. Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.
  222. But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.
  223. But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
  224. If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
  225. But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled.
  226. When you sin against them in this way and wound their weak conscience, you sin against Christ.
  227. Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.
  228. For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel!
  229. A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.
  230. So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
  231. So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church.
  232. So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding.
  233. Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying?
  234. But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all,
  235. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
  236. And if Christ has not been raised, your faith is futile; you are still in your sins.
  237. For since death came through a man, the resurrection of the dead comes also through a man.
  238. Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.
  239. The sting of death is sin, and the power of sin is the law.
  240. Paul’s Change of Plans

    Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace.
  241. Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.
  242. Therefore, since we have such a hope, we are very bold.
  243. Present Weakness and Resurrection Life

    Therefore, since through God’s mercy we have this ministry, we do not lose heart.
  244. It is written: “I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak,
  245. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
  246. The Ministry of Reconciliation

    Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.
  247. that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.
  248. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
  249. in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love;
  250. Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.
  251. But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving.
  252. I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others.
  253. For I know your eagerness to help, and I have been boasting about it to the Macedonians, telling them that since last year you in Achaia were ready to give; and your enthusiasm has stirred most of them to action.
  254. But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.
  255. Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge?
  256. Since many are boasting in the way the world does, I too will boast.
  257. You gladly put up with fools since you are so wise!
  258. Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?
  259. I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.
  260. I already gave you a warning when I was with you the second time. I now repeat it while absent: On my return I will not spare those who sinned earlier or any of the others,
  261. since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you.
  262. who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father,
  263. “We who are Jews by birth and not sinful Gentiles
  264. “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not!
  265. But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
  266. So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.
  267. These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
  268. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.
  269. Since we live by the Spirit, let us keep in step with the Spirit.
  270. Doing Good to All

    Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.
  271. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace
  272. Thanksgiving and Prayer

    For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God’s people,
  273. Made Alive in Christ

    As for you, you were dead in your transgressions and sins,
  274. “In your anger do not sin”: Do not let the sun go down while you are still angry,
  275. speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord,
  276. Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ.
  277. And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.
  278. It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me.
  279. The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains.
  280. since you are going through the same struggle you saw I had, and now hear that I still have.
  281. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.
  282. that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and truly understood God’s grace.
  283. For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,
  284. in whom we have redemption, the forgiveness of sins.
  285. When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins,
  286. They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.
  287. Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules:
  288. Living as Those Made Alive in Christ

    Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.
  289. Do not lie to each other, since you have taken off your old self with its practices
  290. Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.
  291. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.
  292. Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord.
  293. since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.
  294. in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last.
  295. For now we really live, since you are standing firm in the Lord.
  296. and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before.
  297. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet.
  298. The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.
  299. We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,
  300. Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst.
  301. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life.
  302. And Adam was not the one deceived; it was the woman who was deceived and became a sinner.
  303. In the same way, deacons are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain.
  304. But those elders who are sinning you are to reprove before everyone, so that the others may take warning.
  305. Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.
  306. The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.
  307. I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.
  308. They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires,
  309. Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.
  310. You may be sure that such people are warped and sinful; they are self-condemned.
  311. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.
  312. For since the message spoken through angels was binding, and every violation and disobedience received its just punishment,
  313. He says, “I will declare your name to my brothers and sisters; in the assembly I will sing your praises.”
  314. Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—
  315. For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.
  316. See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God.
  317. But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness.
  318. And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness?
  319. A Sabbath-Rest for the People of God

    Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.
  320. Now we who have believed enter that rest, just as God has said, “So I declared on oath in my anger, ‘They shall never enter my rest.’” And yet his works have been finished since the creation of the world.
  321. Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,
  322. Jesus the Great High Priest

    Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess.
  323. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.
  324. Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins.
  325. He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness.
  326. This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.
  327. The Certainty of God’s Promise

    When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,
  328. Now there have been many of those priests, since death prevented them from continuing in office;
  329. Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.
  330. Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.
  331. But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.
  332. For I will forgive their wickedness and will remember their sins no more.”
  333. But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
  334. For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
  335. Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.
  336. so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
  337. Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.
  338. But those sacrifices are an annual reminder of sins.
  339. It is impossible for the blood of bulls and goats to take away sins.
  340. with burnt offerings and sin offerings you were not pleased.
  341. First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law.
  342. Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.
  343. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God,
  344. and since that time he waits for his enemies to be made his footstool.
  345. Then he adds: “Their sins and lawless acts I will remember no more.”
  346. And where these have been forgiven, sacrifice for sin is no longer necessary.
  347. A Call to Persevere in Faith

    Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus,
  348. and since we have a great priest over the house of God,
  349. let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.
  350. If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,
  351. He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.
  352. since God had planned something better for us so that only together with us would they be made perfect.
  353. Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us,
  354. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
  355. God Disciplines His Children

    In your struggle against sin, you have not yet resisted to the point of shedding your blood.
  356. See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.
  357. Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe,
  358. The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.
  359. But the rich should take pride in their humiliation—since they will pass away like a wild flower.
  360. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
  361. But if you show favoritism, you sin and are convicted by the law as lawbreakers.
  362. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
  363. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.
  364. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
  365. The Prayer of Faith

    Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise.
  366. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven.
  367. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.
  368. remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.
  369. Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear.
  370. Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.
  371. Living Godly Lives in a Pagan Society

    Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul.
  372. “He committed no sin, and no deceit was found in his mouth.”
  373. “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”
  374. For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.
  375. Living for God

    Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.
  376. Above all, love each other deeply, because love covers over a multitude of sins.
  377. And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”
  378. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.
  379. For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment;
  380. With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood!
  381. They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.”
  382. Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives
  383. So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.
  384. Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position.
  385. Light and Darkness, Sin and Forgiveness

    This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.
  386. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
  387. If we claim to be without sin, we deceive ourselves and the truth is not in us.
  388. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
  389. If we claim we have not sinned, we make him out to be a liar and his word is not in us.
  390. My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One.
  391. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
  392. Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard.
  393. Reasons for Writing

    I am writing to you, dear children, because your sins have been forgiven on account of his name.
  394. God’s Children and Sin

    And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.
  395. Everyone who sins breaks the law; in fact, sin is lawlessness.
  396. But you know that he appeared so that he might take away our sins. And in him is no sin.
  397. No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.
  398. The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work.
  399. No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.
  400. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.
  401. Dear friends, since God so loved us, we also ought to love one another.
  402. If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that.
  403. All wrongdoing is sin, and there is sin that does not lead to death.
  404. We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them.
  405. The Sin and Doom of Ungodly People

    Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people.
  406. to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.”
  407. and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood,
  408. Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality.
  409. Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.
  410. Then there came flashes of lightning, rumblings, peals of thunder and a severe earthquake. No earthquake like it has ever occurred since mankind has been on earth, so tremendous was the quake.
  411. Warning to Escape Babylon’s Judgment

    Then I heard another voice from heaven say: “‘Come out of her, my people,’ so that you will not share in her sins, so that you will not receive any of her plagues;
  412. for her sins are piled up to heaven, and God has remembered her crimes.
  413. The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of gold, as pure as transparent glass.
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

106 topical index results for “sin”

CHOICE » THE SINNER'S
FORGIVENESS » OF SINS
HEMAN » "The singer," a chief Levite, and musician
HOLY SPIRIT » WITHDRAWN FROM INCORRIGIBLE SINNERS
IGNORANCE » INSTANCES OF PUNISHMENT OF SINS OF
JESUS, THE CHRIST » POWER OF, TO FORGIVE SINS
SHEBUEL » A singer, son of Heman
SIN » Desert of, a wilderness between Elim and Sinai
CHINESE : Sinim is believed by many authorities to be a reference to the Chinese in (Isaiah 49:12)
CONDESCENSION OF GOD : Invites sinners, saying, "Come now, and let us reason together," (Isaiah 1:18-20)
DEFILEMENT : Contact with sinners falsely supposed to cause ( John 18:28)
MOURNING : Jeremiah and the singing men and singing women lament for Josiah (1 Chronicles 35:25)
PAUL : Persecuted, beaten, and cast into prison with Silas; sings songs of praise in the prison; an earthquake shakes the prison; he preaches to the alarmed jailer, who believes, and is immersed along with his household (Acts 16:19-34)
SINCERITY : Forgiveness of enemies must be sincere (Matthew 18:35)
SOLDIERS : Military enrollment of Israel in the wilderness of Sinai (Numbers 1;)
TABERNACLE : One existed before Moses received the pattern authorized on Mount Sinai (Exodus 33:7-11)
CONSCIENCE » INSTANCES OF » Of Adam and Eve, after they sinned (Genesis 3:7,8)
EDOM » A name of the land occupied by the descendants of » Sins of (Obadiah 1:10-14)
EPHRAIM » A tribe of Israel » Numbered at Mount Sinai and in plains of Moab (Numbers 1:33;26:37)
ISRAEL » (Usually, in lists, the names of Levi and Joseph, » Number of, at Sinai, by tribes (Numbers 1:1-50)
ISRAEL » (Usually, in lists, the names of Levi and Joseph, » All who were numbered at Mount Sinai perished in the wilderness except Caleb and Joshua (Numbers 26:63,65; Deuteronomy 2:14-16)
JESUS, THE CHRIST » HISTORY OF » Anointed by a sinful woman (at Capernaum) (Luke 7:36-50)
JESUS, THE CHRIST » NAMES, APPELLATIONS, AND TITLES OF » Friend of sinners (Matthew 11:19)
JOY » INSTANCES OF » Of angels, when sinners repent (Luke 15:7,10)
NADAB » Son of Aaron » Called to Mount Sinai with Moses and Aaron to worship (Exodus 24:1,9,10)
PRIEST » (The function he served was superior to that of ot » To offer for his own sins of ignorance (Leviticus 4:3-12)
RULERS » WICKED » Abijam, walking in the sins of Rehoboam (2 Kings 15:3)
RULERS » WICKED » Jehoram, cleaving to the sins of Jeroboam (2 Kings 3:2,3)
RULERS » WICKED » Jehu, departing not from the sins of Jeroboam (2 Kings 10:29)
RULERS » WICKED » Jehoahaz, in following the sins of Jeroboam (2 Kings 13:1,2)
RULERS » WICKED » Jeroboam II, not departing from the sins of Jeroboam (2 Kings 14:23,24)
RULERS » WICKED » Zachariah, Menahem, Pekahiah, and Pekah, following the sins of Jeroboam (2 Kings 15:9,18,24,28)
SAUL » King of Israel » His death is a judgment on account of his sins (2 Chronicles 10:13)
SELF-DELUSION » Exhibited in thinking that » God will not punish our sins (Jeremiah 5:12)
CRIMSON, RED, PURPLE, AND SCARLET, SYMBOLS OF VARI » WHITE: SYMBOL OF HOLINESS » Choir singers were arrayed in white (2 Chronicles 5:12)
WICKED PRACTICES OF » OTHER CUSTOMS OF » Singing and dancing (Exodus 32:18,19)
A son of Jacob » The tribe of Issachar » Military forces of, taken at Sinai (Numbers 1:28,29;2:6)