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Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.
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But neither was Titus, who was with me, being a Greek, compelled to be circumcised;
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but contrariwise, when they saw that the Gospel to the Uncircumcision was committed unto me, as the Gospel to the Circumcision was unto Peter
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(for He that wrought effectually in Peter to the apostleship of the Circumcision, that Same was mighty in me toward the Gentiles),
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and when James, Cephas and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship, that we should go unto the heathen and they unto the Circumcision.
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For before certain ones came from James, he ate with the Gentiles; but when they had come, he withdrew and separated himself from them, fearing those who were of the Circumcision.
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Behold, I, Paul, say unto you that if ye be circumcised, Christ shall profit you nothing.
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For I testify again to every man who is circumcised, that he is a debtor to keep the whole law.
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For in Jesus Christ neither circumcision availeth anything, nor uncircumcision, but faith which worketh by love.
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And I, brethren, if I yet preach circumcision, why then do I yet suffer persecution? Then would the offense of the cross cease.
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As many as desire to make a fair showing in the flesh, they constrain you to be circumcised, only lest they should suffer persecution for the cross of Christ.
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For not even they themselves who are circumcised keep the law, but they desire to have you circumcised, that they may glory in your flesh.
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For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.
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Therefore, remember that ye, being in times past Gentiles in the flesh, who are called Uncircumcision by those who are called the Circumcision in the flesh so made by hands—
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For we are the Circumcision who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh—
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circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; according to the law, a Pharisee;
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and in whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ.
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where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, bond nor free, but Christ is all and in all.
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and Jesus who is called Justus, who are of the Circumcision. These only are my fellow workers for the Kingdom of God, who have been a comfort unto me.
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For there are many unruly and vain talkers and deceivers, especially those of the Circumcision,