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For charin this reason houtos I left apoleipō you sy in en Crete Krētē, so that hina you might put right epidiorthoō the ho remaining things leipō and kai appoint kathistēmi elders presbyteros in every kata town polis, as hōs I egō directed diatassō you sy if ei anyone tis is eimi above reproach anenklētos, a man anēr of one heis woman gynē, having echō believing pistos children teknon, not open to en the charge katēgoria of debauchery asōtia or ē being rebellious anypotaktos. For gar it is necessary dei for an ho overseer episkopos to be eimi above reproach anenklētos as hōs a steward oikonomos of God theos, not arrogant authadēs, not quick-tempered orgilos, not a drunkard paroinos, not violent plēktēs, not greedy aischrokerdēs for gain , but alla hospitable philoxenos, loving what is good philagathos, self-controlled sōphrōn, just dikaios, holy hosios, disciplined enkratēs, holding fast to antechō the ho trustworthy pistos word logos that is in accordance with kata the ho teaching didachē, so that hina he might be eimi able dynatos both kai to exhort parakaleō with en · ho healthy hygiainō doctrine didaskalia · ho and kai to rebuke elenchō those ho who oppose antilegō it.

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Instructions to Titus in Crete

On account of this, I left you behind in Crete, in order that what remains may be set in order and you may appoint elders in every town, as I ordered you. If anyone is blameless, the husband of one wife, having faithful[a] children, not accused of dissipation[b] or rebellious. For it is necessary for the overseer to be blameless as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain, but hospitable, loving what is good, prudent, just, devout, self-controlled, holding fast to the faithful message according to the teaching, in order that he may be able both to exhort with sound instruction and to reprove those who speak against it.

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Notas al pie

  1. Titus 1:6 Or “believing”
  2. Titus 1:6 Literally “with an accusation of dissipation”