Footnotes

1. Romans 8:1 A conclusion of all the former disputation from Rom 1:16 even to this place: Seeing that we being justified by faith in Christ, do obtain remission of sins and imputation of righteousness, and are also sanctified, it followeth hereof, that they that are grafted into Christ by faith, are out of all fear of condemnation.
2. Romans 8:1 The fruits of the Spirit, or effects of sanctification, which is begun in us, do not ingraft us into Christ, but do declare that we are grafted into him.
3. Romans 8:1 Follow not the flesh for their guide: for he is not said to live after the flesh, that hath the holy Ghost for his guide, though sometimes he step away.
4. Romans 8:2 A preventing of an objection: seeing that the virtue of the spirit which is in us, is so weak, how may we gather thereby, that there is no condemnation to them that have that virtue? because saith he, that virtue of the quickening spirit which is so weak in us, is most perfect and most mighty in Christ, and being imputed unto us which believe, causeth us to be so accounted of, as though there were no relics of corruption, and death in us. Therefore hitherto Paul disputed of remission of sins, and imputation of fulfilling the Law, and also of sanctification which is begun in us: but now he speaketh of the perfect imputation of Christ’s manhood, which part was necessarily required to the full appeasing of our consciences: for our sins are defaced by the blood of Christ, and the guiltiness of our corruption is covered with the imputation of Christ’s obedience: and the corruption itself (which the Apostle calleth sinful sin) is healed in us by little and little, by the gift of sanctification, but yet it lacketh besides that another remedy, to wit, the perfect sanctification of Christ’s own flesh, which also is to us imputed.
5. Romans 8:2 The power and authority of the spirit, against which is set the tyranny of sin.
6. Romans 8:2 Which mortifieth the old man, and quickeneth the new man.
7. Romans 8:2 To wit, absolutely and perfectly.
8. Romans 8:2 For Christ’s sanctification being imputed unto us, perfecteth our sanctification which is begun in us.
9. Romans 8:3 He useth no argument here, but expoundeth the mystery of sanctification, which is imputed unto us: for because, that the virtue of the law was not such (and that by reason of the corruption of our nature) that it could make man pure and perfect: and for that it rather kindled the disease of sin, than did put it out and extinguish it, therefore God clothed his Son with flesh like unto our sinful flesh, wherein he utterly abolished our corruption, that being accounted thoroughly pure and without fault in him apprehended and laid hold on by faith, we might be found to have fully that singular perfection which the Law requireth, and therefore that there might be no condemnation in us.
10. Romans 8:3 Which is not proper to the Law, but cometh by our fault.
11. Romans 8:3 In man not born anew, whose disease the law could not heal it.
12. Romans 8:3 Of man’s nature which was corrupt through sin, until he sanctified it.
13. Romans 8:3 To abolish sin in our flesh.
14. Romans 8:3 Showed that sin hath no right in us.
15. Romans 8:4 The very substance of the law of God might be fulfilled, or that same which the law requireth, that we may be found just before God: for if with our justification there be joined that sanctification which is imputed to us, we are just, according to the perfect form which the Lord requireth.
16. Romans 8:4 He returneth to that which he said, that the sanctification which is begun in us, is a sure testimony of our ingrafting into Christ, which is a most plentiful fruit of a godly and honest life.
17. Romans 8:5 A reason why to walk after the flesh, agreeth not to them which are grafted in Christ, but to walk after the spirit agreeth and is meet for them: because, saith he, that they which are after the flesh, savor the things of the flesh, but they that are after the spirit, the things of the spirit.
18. Romans 8:5 They that live as the flesh leadeth them.
19. Romans 8:6 He proveth the consequent: because that whatsoever the flesh savoreth, that engendereth death: and whatsoever the spirit savoreth, that tendeth to joy and life everlasting.
20. Romans 8:7 A reason and proof, why the wisdom of the flesh is death: because, saith he, it is the enemy of God.
21. Romans 8:7 A reason why the wisdom of the flesh is enemy to God: because it neither will neither can be subject to him. And by flesh he meaneth a man not regenerate.
22. Romans 8:8 The conclusion: therefore they that walk after the flesh, cannot please God: whereby it followeth, that they are not ingrafted into Christ.