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12 I, wisdom, dwell in counsel (live in good advice); and I am among learned thoughts.

13 The dread of the Lord hateth evil; I curse boast, and pride, and a shrewd way, and a double-tongued mouth. (The fear of the Lord is to hate evil/To have reverence for the Lord is to hate evil; I curse boast, and pride, and a depraved way, and speaking with a double-tongue, or with duplicity.)

14 Counsel is mine, and equity; prudence is mine, and strength. (Forethought is mine, and fairness, or equality; understanding is mine, and strength.)

15 Kings reign by me; and makers of laws deem just things by me. (Kings reign by me; and law-makers justly judge by me/and rulers make just laws by me.)

16 Princes command by me; and mighty men deem rightfulness by me. (Leaders command by me; and mighty men judge rightly, or with justice, by me.)

17 I love them that love me; and they that wake early to me, shall find me. (I love them who love me; and they who wake up early to seek me, shall find me.)

18 With me be riches, and glory; sovereign riches, and rightfulness.

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20 A shrewd heart is abominable to the Lord; and his will is in them, that go simply. (A depraved heart is abominable to the Lord; but his delight is in those who do things honestly, or with integrity.)

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He that is good, shall draw to himself (the) grace of the Lord (He who is good, shall draw favour to himself from the Lord); but he that trusteth in his (own) thoughts, doeth wickedly.

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22 False lips is abomination to the Lord; but they that do faithfully, please him.

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31 He that falsely challengeth a needy man, despiseth his maker; but he that hath mercy on a poor man, honoureth his maker. (He who oppresseth the needy, despiseth his Maker; but he who hath mercy on the poor, honoureth his Maker.)

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The sacrifices of wicked men be abominable to the Lord; the avows of just men be pleasant. (The sacrifices of the wicked be abominable to the Lord; but the vows of the righteous be pleasing to him.)

The life of the unpious man is (an) abomination to the Lord; he that followeth rightfulness, shall be loved of the Lord. (The life of an evil person is an abomination to the Lord; but he who followeth righteousness, shall be loved by the Lord.)

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30 The wanness of (a) wound shall wipe away evils, and (so do) wounds in the privier things of the womb. (Sometimes a deep, blue wound shall set someone straight, and sometimes so do wounds in the secret, or the innermost, places of the heart.)

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To do mercy and doom, pleaseth more the Lord, than sacrifices. (To do mercy and justice, that pleaseth the Lord more than sacrifices, or burnt offerings.)

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21 He that followeth rightfulness and mercy, shall find life, [and rightwiseness,] and glory.

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The end of temperance is the dread of the Lord; riches, and glory, and life. (The fruit of humility is the fear of the Lord/is reverence for the Lord; along with riches, and glory, and life.)

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