Proverbs 2:8-9
New American Standard Bible
8 Guarding the paths of justice,
And He (A)watches over the way of His godly ones.
9 Then you will discern (B)righteousness, justice,
And integrity, and every (C)good path.
Proverbs 2:8-9
New Revised Standard Version Updated Edition
8 guarding the paths of justice
and preserving the way of his faithful ones.(A)
9 Then you will understand righteousness and justice
and equity, every good path,(B)
Proverbs 8:20
New American Standard Bible
20 I walk in the way of righteousness,
In the midst of the paths of justice,
Proverbs 8:20
New Revised Standard Version Updated Edition
20 I walk in the way of righteousness,
along the paths of justice,
Proverbs 12:5
New American Standard Bible
5 The thoughts of the righteous are just,
But the counsels of the wicked are deceitful.
Proverbs 12:5
New Revised Standard Version Updated Edition
5 The thoughts of the righteous are just;
the advice of the wicked is treacherous.
Proverbs 13:23
New American Standard Bible
Footnotes
- Proverbs 13:23 Lit there is what is swept
Proverbs 13:23
New Revised Standard Version Updated Edition
23 The field of the poor may yield much food,
but it is swept away through injustice.(A)
Proverbs 16:10-12
New American Standard Bible
10 A divine (A)verdict is on the lips of the king;
His mouth should not [a]err in judgment.
11 A (B)just balance and scales belong to the Lord;
All the [b]weights of the bag are His [c]concern.
12 It is an abomination for kings to commit wicked acts,
Because a (C)throne is established on righteousness.
Footnotes
- Proverbs 16:10 Lit be unfaithful
- Proverbs 16:11 Lit stones
- Proverbs 16:11 Lit work
Proverbs 16:10-12
New Revised Standard Version Updated Edition
10 Inspired decisions are on the lips of a king;
his mouth does not sin in judgment.
11 Honest balances and scales are the Lord’s;
all the weights in the bag are his work.(A)
12 It is an abomination to kings to do evil,
for the throne is established by righteousness.(B)
Proverbs 17:15
New American Standard Bible
15 One who (A)justifies the wicked and one who condemns the righteous,
Both of them alike are an abomination to the Lord.
Proverbs 17:15
New Revised Standard Version Updated Edition
15 One who justifies the wicked and one who condemns the righteous
are both alike an abomination to the Lord.(A)
Proverbs 17:23
New American Standard Bible
Footnotes
- Proverbs 17:23 Lit a fold in a robe; i.e., secretly
Proverbs 17:23
New Revised Standard Version Updated Edition
23 The wicked accept a concealed bribe
to pervert the ways of justice.(A)
Proverbs 17:26
New American Standard Bible
26 It is also not good to (A)fine the righteous,
Nor to strike the noble for their uprightness.
Proverbs 17:26
New Revised Standard Version Updated Edition
26 To impose a fine on the innocent is not right
or to flog the noble for their integrity.(A)
Proverbs 18:5
New American Standard Bible
Proverbs 18:5
New Revised Standard Version Updated Edition
5 It is not right to be partial to the guilty
or to subvert the innocent in judgment.(A)
Proverbs 19:28
New American Standard Bible
28 A worthless witness makes a mockery of justice,
And the mouth of the wicked [a](A)swallows wrongdoing.
Footnotes
- Proverbs 19:28 Another reading is pours out
Proverbs 19:28
New Revised Standard Version Updated Edition
28 A worthless witness mocks at justice,
and the mouth of the wicked devours iniquity.(A)
Proverbs 21:3
New American Standard Bible
3 To do (A)righteousness and justice
Is preferred by the Lord more than sacrifice.
Proverbs 21:3
New Revised Standard Version Updated Edition
3 To do righteousness and justice
is more acceptable to the Lord than sacrifice.(A)
Proverbs 21:7
New American Standard Bible
7 The violence of the wicked will sweep them away,
Because they (A)refuse to act with justice.
Proverbs 21:7
New Revised Standard Version Updated Edition
7 The violence of the wicked will sweep them away
because they refuse to do what is just.(A)
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New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.