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21 Ye have heard that it was said to old men, Thou shalt not slay; and he that slayeth, shall be guilty to the doom [shall be guilty of doom].

22 But I say to you, that each man that is wroth to his brother, shall be guilty to doom; and he that saith to his brother, Fie! shall be guilty to the council; but he that saith Fool, shall be guilty to the fire of hell. [But I say to you, that ever-each that is wroth to his brother, shall be guilty of doom; forsooth he that shall say to his brother, Raca, that is, a word of scorn, shall be guilty of council; soothly he that shall say, Fool, that is, a word of despising, shall be guilty of the fire of hell.]

23 Therefore if thou offerest thy gift at the altar, and there thou bethinkest, that thy brother hath somewhat against thee [and there bethinkest, that thy brother hath something against thee],

24 leave there thy gift before the altar, and go first to be reconciled to thy brother, and then thou shalt come, and shalt offer thy gift.

25 Be thou consenting to thine adversary soon, while thou art in the way with him, lest peradventure thine adversary take thee to the doomsman, and the doomsman take thee to the minister [lest peradventure thine adversary take thee to the judge, and the judge take thee to the minister], and thou be sent into prison.

26 Truly I say to thee, Thou shalt not go out from thence [Thou shalt not go thence], till thou yield the last farthing.

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21 You have heard how it was said to the people of the old time, You shall not kill. For whosoever kills will be liable to judgment. 22 But I say to you, whosoever is angry with his brother will be liable to judgment. Whosoever says to his brother, Racha! will be liable to a council. But whosoever says, You fool! will be liable to hell fire.

23 Therefore, when you are offering your gift at the altar and there remember that your brother has anything against you, 24 leave your offering there before the altar, and go your way first and be reconciled to your brother; and then come and offer your gift.

25 Reconcile with your adversary quickly while you are in the way with him, lest the adversary commit you to the judge, and the judge commit you to the officer, and then you be cast into prison. 26 Truly I say to you, you will not come out of there till you have paid the last penny.

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21 [a]Ye have heard that it was said unto them of the old time, (A)Thou shalt not kill: for whosoever killeth shall be culpable of judgment.

22 But I say unto you, whosoever is angry with his brother unadvisedly, shall be [b]culpable [c]of judgment. And whosoever saith unto his brother, Raca, shall be worthy to be punished by the [d]Council. And whosoever shall say, Fool, shall be worthy to be punished with [e]hell [f]fire.

23 [g]If then thou bring thy gift to the [h]altar, and there rememberest that thy brother hath ought against thee,

24 Leave there thine offering before the altar, and go thy way: first be reconciled to thy brother, and then come and offer thy gift.

25 (B)[i]Agree with thine adversary quickly, while thou art in the way with him, lest thine adversary deliver thee to the Judge, and the Judge deliver thee to the sergeant, and thou be cast into prison.

26 Verily I say unto thee, thou shalt not come out thence, till thou hast [j]paid the utmost farthing.

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Notas al pie

  1. Matthew 5:21 The true meaning of the first commandment.
  2. Matthew 5:22 He speaketh of the judgment of God, and of the difference of sins, and therefore applieth his words to the form of civil judgments, which were then used.
  3. Matthew 5:22 Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes.
  4. Matthew 5:22 By that judgment which stood of 23 Judges, who had the hearing and deciding of weighty affairs and matters of life and death: as the highest Judges of all, were to the number of 71, which had the hearing of most weighty affairs, as the matter of a whole tribe or of an high Priest, or of a false prophet.
  5. Matthew 5:22 Whereas we read here, Hell, it is in the text itself, Gehenna, which is an Hebrew word made of two, and is as much to say, as the Valley of Hinnom, which otherwise the Hebrews called Tophet: it was a place where the Israelites were wont most cruelly to sacrifice their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in Jer. 7:31.
  6. Matthew 5:22 The Jews used four kinds of punishments, before their government was taken away by Herod, hanging, heading, stoning, and burning: this is it that Christ shot at, because burning was the greatest punishment, therefore in that he maketh mention of a judgment, a council, and a fire, he showeth that some sins are worse than other sins, but yet they are all such that we must give account for them, and will be punished for them.
  7. Matthew 5:23 The covetous Pharisees taught that God was appeased by the sacrifices appointed in the Law, which they themselves devoured. But Christ on the contrary side denieth that God accepteth any man’s offering, unless he maketh satisfaction to his brother whom he hath offended: and saith moreover, that these stubborn and stiffnecked despisers of their brethren, shall never escape the wrath and curse of God, before they have made full satisfaction to their brethren.
  8. Matthew 5:23 He applieth all this speech to the state of his time, when as there was an altar standing in Jerusalem, and therefore they are very foolish, that gather hereupon, that we must build altars, and use sacrifices: but they are more fools, which draw that to purgatory, which is spoken of peacemaking and atonement one with another.
  9. Matthew 5:25 Cut off all cause for enmity.
  10. Matthew 5:26 Thou shalt be dealt withall to the utmost extremity.

21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22 but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. 25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

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