Matthew 26:47-56
Mounce Reverse Interlinear New Testament
47 · kai While he autos was still eti speaking laleō, Judas Ioudas, one heis of the ho twelve dōdeka, arrived erchomai · kai accompanied by meta a large polys crowd ochlos from apo the ho ruling archiereus priests and kai the elders presbyteros of the ho people laos, armed with meta swords machaira and kai clubs xylon. 48 The ho · de betrayer paradidōmi had given didōmi them autos a sign sēmeion, saying legō, “The one hos I will kiss phileō, he autos is eimi the one; seize krateō him autos.” 49 · kai Without hesitation eutheōs Judas went proserchomai up to ho Jesus Iēsous and said legō, “ Greetings chairō, Rabbi rhabbi!” and kai kissed kataphileō him autos. 50 · ho · de Jesus Iēsous said legō to him autos, “ Comrade hetairos, do what epi hos you came pareimi to do.” Then tote they came proserchomai forward , laid epiballō · ho hands cheir on epi · ho Jesus Iēsous and kai took krateō him autos into custody. 51 But kai one heis of those ho with meta Jesus Iēsous stretched ekteinō out his ho hand cheir, drew apospaō · ho his autos sword machaira, and kai struck patassō the ho slave of the ho high archiereus priest , cutting aphaireō off his autos · ho ear ōtion. 52 Then tote Jesus Iēsous said legō to him autos, · ho “ Put apostrephō · ho your sy sword machaira back into eis · ho its autos place topos! For gar all pas who ho draw lambanō the sword machaira will die apollymi by en the sword machaira. 53 Or ē do you think dokeō that hoti I cannot ou ask parakaleō of · ho my egō Father patēr, and kai he will immediately arti place paristēmi at my egō disposal more polys than twelve dōdeka legions legiōn of angels angelos? 54 But how pōs then oun would the ho scriptures graphē be fulfilled plēroō that hoti say it must dei happen ginomai in this way houtōs?” 55 At en that ekeinos · ho time hōra Jesus Iēsous said legō · ho to the ho crowds ochlos, “ Have you come out exerchomai with meta swords machaira and kai clubs xylon to capture syllambanō me egō as though hōs I were a robber lēstēs? Every kata day hēmera I sat kathezomai in en the ho temple hieron teaching didaskō, and kai you did not ou arrest krateō me egō. 56 But de all holos this houtos has happened ginomai that hina the ho writings graphē of the ho prophets prophētēs might be fulfilled plēroō.” Then tote the ho disciples mathētēs all pas deserted aphiēmi him autos and ran pheugō away .
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Matthew 26:47-56
Lexham English Bible
The Betrayal and Arrest of Jesus
47 And while[a] he was still speaking, behold, Judas—one of the twelve—arrived, and with him a large crowd with swords and clubs, from the chief priests and elders of the people. 48 Now the one who was betraying him had given them a sign, saying, “The one whom I kiss—he is the one.[b] Arrest him!” 49 And he came up to Jesus immediately and[c] said, “Greetings, Rabbi,” and kissed him. 50 And Jesus said to him, “Friend, do that[d] for which you have come.”[e] Then they came up and[f] laid hands on Jesus and arrested him.
51 And behold, one of those with Jesus extended his[g] hand and[h] drew his sword, and striking the slave of the high priest, cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place! For all who take up the sword will die by the sword. 53 Or do you think that I cannot call upon my Father, and he would put at my disposal at once more than twelve legions of angels? 54 How then would the scriptures be fulfilled that it must happen in this way?”
55 At that time Jesus said to the crowds, “Have you come out with swords and clubs, as against a robber, to arrest me? Every day in the temple courts[i] I sat teaching, and you did not arrest me! 56 But all this has happened in order that the scriptures of the prophets would be fulfilled.” Then the disciples all abandoned him and[j] fled.
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- Matthew 26:47 Here “while” is supplied as a component of the temporal genitive absolute participle (“was … speaking”)
- Matthew 26:48 *Here the predicate nominative (“the one”) is implied
- Matthew 26:49 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 26:50 The words “do that” are not in the Greek text but are implied
- Matthew 26:50 The meaning of this phrase is disputed: (1) some take it as a declarative (as in the translation); (2) others understand it as some form of a question, often with supplied words: (a) “Friend, are you misusing the kiss for that purpose for which you are here?” (b) “Friend, in connection with that for which you have appeared do you kiss me?” (c) “Friend, are you here for this purpose?” (d) “Friend, what are you here for?”; this last option, though often suggested, is doubtful because of lack of evidence for the relative pronoun used as an interrogative in direct questions
- Matthew 26:50 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 26:51 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 26:51 Here “and” is supplied because the previous participle (“extended”) has been translated as a finite verb
- Matthew 26:55 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Matthew 26:56 Here “and” is supplied because the previous participle (“abandoned”) has been translated as a finite verb
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