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15 Then Pharisees went away, and took a counsel to take Jesus in word. [Then Pharisees, going away, took a counsel, that they should take him in word.]

16 And they send to him their disciples, with Herodians, and said [saying], Master, we know, that thou art soothfast, and thou teachest in truth the way of God, and thou carest not of any man [and there is no care, or charge, to thee of any man], for thou beholdest not the person of men.

17 Therefore say to us, what seemeth to thee. Is it leaveful that tribute be given to the emperor, either nay[a]?

18 And when Jesus had known the wickedness of them, he said, Hypocrites, what tempt ye me?

19 Show ye to me the print of the money. And they brought to him a penny.

20 And Jesus said to them [And Jesus saith to them], Whose is this image, and the writing above?

21 They say to him, The emperor's. Then he said to them, Therefore yield ye to the emperor those things that be the emperor's, and to God those things that be of God.[b]

22 And they heard, and wondered; and they left him, and went away. [And they hearing wondered; and, him left, they went away.]

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Footnotes

  1. Matthew 22:17 Is it leaveful that tribute be given to Caesar, rent, or nay
  2. Matthew 22:21 They say to him, Of Caesar. Then he saith to them, Therefore yield ye to Caesar those things that be Caesar's/those things that be of Caesar, and to God those things that be of God.

15 Then the Pharisees went and took counsel, how they might tangle him in his words. 16 And they sent to him their disciples with Herod’s servants, saying, Master, we know that you are true, and teach the way of God truly, neither mind any person, for you do not consider men’s estate. 17 Tell us therefore what you think: is it lawful to remit tribute to Caesar, or not?

18 Jesus perceived their wickedness and said, Why do you bait me, you hypocrites? 19 Let me see the tribute coin. So they brought him a denarius. 20 And he said to them, Whose image and superscription is this? 21 They said to him, Caesar’s. Then he said to them, Give therefore to Caesar that which is Caesar’s, and give to God that which is God’s.

22 When they heard that, they marvelled, and left him and went their way.

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15 (A)Then went the Pharisees and took counsel how they might [a]tangle him in talk.

16 And they sent unto him their disciples with the [b]Herodians, saying, Master, we know that thou art true, and teachest the way of God [c]truly, neither carest for any man: for thou considerest not the [d]person of men.

17 [e]Tell us therefore, how thinkest thou? Is it lawful to give [f]tribute unto Caesar, or not?

18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

19 Show me the tribute money. And they brought him a [g]penny.

20 And he said unto them, Whose is this image and superscription?

21 They said unto him, Caesar’s. Then said he unto them, (B)Give therefore to Caesar, the things which are Caesar’s, and give unto God, those things which are God’s.

22 And when they heard it, they marveled, and left him, and went their way.

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Footnotes

  1. Matthew 22:15 Snare him in his words or talk. The Greek word is derived of snares which hunters lay.
  2. Matthew 22:16 They which with Herod made a new religion patched together of the heathenish and the Jewish religion.
  3. Matthew 22:16 Truly and sincerely.
  4. Matthew 22:16 Thou art not moved with any appearance and outward show.
  5. Matthew 22:17 The Christians must obey their Magistrates, although they be wicked and extortioners, but so far forth as the authority that God hath over us may remain safe unto him, and his honor be not diminished.
  6. Matthew 22:17 The word that is used here, signifieth a valuing and rating of men’s substance, according to the proportion whereof they paid tribute in those provinces which were subject to tribute, and it is here taken for the tribute itself.
  7. Matthew 22:19 Before Matt. 17:24 there is mention made of a didrachma, and here, of a penny, whereas a didrachma is more by the seventh part than a penny: so that there seemeth to be a jar in these two places: but they may easily be recorded thus: The penny was paid to the Romans for tribute according to the proportion they were rated at, the drachma was paid of everyone to the Temple, which also the Romans took to themselves when they had subdued Judea.

15 Then went the Pharisees, and took counsel how they might entangle him in his talk. 16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. 17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not? 18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? 19 Shew me the tribute money. And they brought unto him a penny. 20 And he saith unto them, Whose is this image and superscription? 21 They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s. 22 When they had heard these words, they marvelled, and left him, and went their way.

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