Matthew 21:1-11
Mounce Reverse Interlinear New Testament
21 Now kai when hote they drew engizō near to eis Jerusalem Hierosolyma and kai came erchomai to eis Bethphage Bēthphagē, to eis the ho Mount oros of ho Olives elaia, then tote Jesus Iēsous sent apostellō two dyo disciples mathētēs, 2 saying legō to them autos, “ Go poreuō into eis the ho village kōmē · ho ahead katenanti of you hymeis, and kai right eutheōs away you will find heuriskō a donkey onos tethered deō, and kai a colt pōlos with meta her autos. Untie lyō them and bring agō them to me egō. 3 · kai If ean anyone tis says legō anything tis to you hymeis, you are to say legō, ‘ The ho Lord kyrios has echō need chreia of them autos.’ And de he will send apostellō them autos at once.” 4 This houtos · de took ginomai place in hina order that what ho had been spoken legō by dia the ho prophet prophētēs might be fulfilled plēroō, saying legō, 5 “ Say legō to the ho daughter thugatēr of Zion Siōn, ‘ Behold idou, · ho your sy king basileus is coming erchomai to you sy, humble praus and kai mounted epibainō on epi a donkey onos, and kai on epi a colt pōlos, the foal hyios of a beast hypozygion of burden .’”
6 So de the ho disciples mathētēs went poreuō and kai did poieō as kathōs Jesus Iēsous had instructed syntassō them autos. · ho 7 They brought agō the ho donkey onos and kai the ho colt pōlos, and kai placed epitithēmi their ho cloaks himation on epi them autos; and kai he sat epikathizō on epanō them autos. 8 · ho · de A very large polys crowd ochlos spread strōnnyō their heautou · ho cloaks himation on en the ho road hodos, while de others allos cut koptō branches klados from apo · ho trees dendron and kai spread strōnnyō them on en the ho road hodos. 9 The ho · de crowds ochlos that ho went proagō before him autos and kai those ho that followed akoloutheō were shouting krazō, “ Hosanna hōsanna to the ho Son hyios of David Dauid! Blessed eulogeō is he ho who comes erchomai in en the name onoma of the Lord kyrios! Hosanna hōsanna in en the ho highest hypsistos!” 10 And kai when he autos entered eiserchomai Jerusalem Hierosolyma, the ho whole pas city polis was seiō in turmoil , asking legō, “ Who tis is eimi this houtos?” 11 And de the ho crowds ochlos said legō, “ This houtos is eimi the ho prophet prophētēs, Jesus Iēsous · ho from apo Nazareth Nazareth of ho Galilee Galilaia.”
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Matthew 21:1-11
Lexham English Bible
The Triumphal Entry
21 And when they drew near to Jerusalem and came to Bethphage at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village before you, and right away you will find a donkey tied and a colt with her. Untie them[a] and[b] bring them[c] to me. 3 And if anyone says anything to you, you will say, ‘The Lord needs them,’[d] and he will send them at once.” 4 Now this took place so that what was spoken through the prophet would be fulfilled, saying,
5 “Say to the daughter of Zion,
‘Behold, your king is coming to you,
humble and mounted on a donkey,
and[e] on a colt, the foal of a pack animal.’”[f]
6 So the disciples went[g] and did[h] just as Jesus directed them, 7 and[i] brought the donkey and the colt and put their[j] cloaks on them, and he sat on them. 8 And a very large crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them[k] on the road. 9 And the crowds who went ahead of him and the ones who followed were shouting, saying,
“Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord![l]
Hosanna in the highest heaven!”[m]
10 And when[n] he entered into Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds were saying, “This is the prophet Jesus from Nazareth of Galilee!”
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- Matthew 21:2 Here the direct object is supplied from context in the English translation
- Matthew 21:2 Here “and” is supplied because the previous participle (“untie”) has been translated as a finite verb
- Matthew 21:2 Here the direct object is supplied from context in the English translation
- Matthew 21:3 Literally “has need of them”
- Matthew 21:5 Or “even”
- Matthew 21:5 A quotation from Zech 9:9
- Matthew 21:6 Here the participle (“went”) is translated as a finite verb because of English style
- Matthew 21:6 Here the participle (“did”) is translated as a finite verb because of English style
- Matthew 21:7 Here “and” is supplied because the previous participles (“went” and “did” in the previous verse) have been translated as finite verbs
- Matthew 21:7 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 21:8 Here the direct object is supplied from context in the English translation
- Matthew 21:9 A quotation from Ps 118:25–26
- Matthew 21:9 *Here “heaven” is understood
- Matthew 21:10 Here “when” is supplied as a component of the temporal genitive absolute participle (“entered”)
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