Matthew 14:22-33
Mounce Reverse Interlinear New Testament
22 · kai Immediately eutheōs Jesus made anankazō his ho disciples mathētēs get embainō into eis the ho boat ploion and kai go proagō on ahead of him autos to eis the ho opposite peran shore , until heōs hos he had dismissed apolyō the ho crowds ochlos. 23 And kai after sending apolyō the ho crowds ochlos away , he went anabainō up on eis the ho mountainside oros by kata himself idios to pray proseuchomai; and de when evening opsia came ginomai, he was eimi there ekei alone monos. 24 Meanwhile de the ho boat ploion, already ēdē far stadion polys from apo · ho land gē, was being apechō tossed basanizō by hypo the ho waves kyma, for gar the ho wind anemos was eimi against enantios it. 25 And de in the fourth tetartos watch phylakē of the ho night nyx he came erchomai to pros them autos, walking peripateō on epi the ho sea thalassa. 26 When the ho · de disciples mathētēs saw him autos walking peripateō on epi the ho sea thalassa, they were frightened tarassō and said legō, “ It is eimi a ghost phantasma!” And kai they cried out krazō in apo · ho fear phobos. 27 But de right away Jesus Iēsous spoke laleō · ho to them autos, saying legō, “ Take tharseō courage , it is eimi I egō! Do not mē be afraid phobeomai.” 28 And de Peter Petros answered apokrinomai him autos, · ho saying legō, “ Lord kyrios, if ei it is eimi you sy, tell keleuō me egō to come erchomai to pros you sy on epi the ho water hydōr.” 29 And de he ho said legō, “ Come erchomai!” So kai Peter Petros got katabainō out of apo the ho boat ploion, · ho stepped peripateō out on epi the ho water hydōr and kai headed erchomai toward pros · ho Jesus Iēsous. 30 But de when he realized blepō that the ho wind anemos was blustery ischuros, he became afraid phobeomai; and kai starting archō to sink katapontizō, he cried krazō out , “ Lord kyrios, save sōzō me egō!” 31 And de immediately eutheōs · ho Jesus Iēsous reached ekteinō out his ho hand cheir, took epilambanomai hold of him autos, and kai said legō to him autos, “O you of little faith oligopistos, why eis tis did you doubt distazō?” 32 And kai when they autos got anabainō into eis the ho boat ploion, the ho wind anemos died kopazō down . 33 And de those ho in en the ho boat ploion worshiped proskyneō him autos, saying legō, “ Truly alēthōs you are eimi the Son hyios of God theos.”
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Matthew 14:22-33
Lexham English Bible
Jesus Walks on the Water
22 And immediately he made the disciples get into the boat and go ahead of him to the other side, while he sent away the crowds. 23 And after he[a] sent away the crowds, he went up on the mountain by himself to pray. So when[b] evening came, he was there alone. 24 But the boat was already many stadia distant from the land, being beaten by the waves, because the wind was against it. 25 And in the fourth watch of the night he came to them, walking on the sea. 26 But the disciples, when they[c] saw him walking on the sea, were terrified, saying, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Have courage, I am he! Do not be afraid!” 28 And Peter answered him and[d] said, “Lord, if it is you,[e] command me to come to you on the water!” 29 So he said, “Come!” And getting out of the boat, Peter walked on the water and came toward Jesus. 30 But when he[f] saw the strong wind, he was afraid. And beginning to sink, he cried out, saying, “Lord, save me!” 31 And immediately Jesus extended his[g] hand and[h] caught him and said to him, “You of little faith! Why did you doubt?” 32 And when[i] they got into the boat, the wind abated. 33 So those in the boat worshiped him, saying, “Truly you are the Son of God!”
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- Matthew 14:23 Here “after” is supplied as a component of the participle (“sent away”) which is understood as temporal
- Matthew 14:23 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- Matthew 14:26 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 14:28 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 14:28 Literally “you are” he
- Matthew 14:30 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 14:31 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 14:31 Here “and” is supplied because the previous participle (“extended”) has been translated as a finite verb
- Matthew 14:32 Here “when” is supplied as a component of the temporal genitive absolute participle (“got”)
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