John 7:10-24
New King James Version
The Heavenly Scholar
10 But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret. 11 Then (A)the Jews sought Him at the feast, and said, “Where is He?” 12 And (B)there was much complaining among the people concerning Him. (C)Some said, “He is good”; others said, “No, on the contrary, He deceives the people.” 13 However, no one spoke openly of Him (D)for fear of the Jews.
14 Now about the middle of the feast Jesus went up into the temple and (E)taught. 15 (F)And the Jews marveled, saying, “How does this Man know letters, having never studied?”
16 [a]Jesus answered them and said, (G)“My doctrine is not Mine, but His who sent Me. 17 (H)If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. 18 (I)He who speaks from himself seeks his own glory; but He who (J)seeks the glory of the One who sent Him is true, and (K)no unrighteousness is in Him. 19 (L)Did not Moses give you the law, yet none of you keeps the law? (M)Why do you seek to kill Me?”
20 The people answered and said, (N)“You have a demon. Who is seeking to kill You?”
21 Jesus answered and said to them, “I did one work, and you all marvel. 22 (O)Moses therefore gave you circumcision (not that it is from Moses, (P)but from the fathers), and you circumcise a man on the Sabbath. 23 If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because (Q)I made a man completely well on the Sabbath? 24 (R)Do not judge according to appearance, but judge with righteous judgment.”
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- John 7:16 NU, M So Jesus
John 7:10-24
Mounce Reverse Interlinear New Testament
10 However de, when hōs his autos brothers adelphos had gone anabainō up · ho to eis the ho festival heortē, then tote Jesus himself autos also kai went anabainō up , not ou openly phanerōs, but alla as hōs it were , in en private kryptos. 11 The ho Jews Ioudaios were looking zēteō for him autos at en the ho festival heortē, and kai saying legō, “ Where pou is eimi that ekeinos man ?” 12 And kai there was eimi a lot polys of secret gongysmos discussion about peri him autos among en the ho crowds ochlos; some ho were saying legō, “ He is eimi a good agathos man ,” but de others allos were saying legō, “ No ou, to the contrary alla, he is leading people ochlos astray planaō.” · ho 13 No oudeis one , however mentoi, was speaking laleō openly parrēsia about peri him autos for dia · ho fear phobos of the ho Jews Ioudaios.
14 About ēdē · de halfway through mesoō the ho festival heortē Jesus Iēsous went anabainō up to eis the ho temple hieron and kai began to teach didaskō. 15 The ho Jews Ioudaios were astonished thaumazō, and they asked legō, “ How pōs does oida this houtos man know oida the sacred letters gramma, having never mē studied manthanō?” 16 Jesus Iēsous answered apokrinomai, them autos, · ho · kai saying legō, · ho “ My emos teaching didachē is eimi not ou mine emos, but alla it comes from the ho one who sent pempō me egō. 17 If ean anyone tis is willing thelō to do poieō God’ s autos · ho will thelēma, he will know ginōskō about peri the ho teaching didachē, whether poteron it comes eimi from ek · ho God theos or ē whether I egō am speaking laleō on apo my emautou own authority. 18 The ho one who speaks laleō on apo his heautou own authority seeks zēteō · ho his own idios honor doxa; · ho but de the ho one who seeks zēteō the ho honor doxa of the ho one who sent pempō him autos is eimi truthful alēthēs, and kai in en him autos there is eimi nothing ou false adikia.
19 “ Has not ou Moses Mōysēs given didōmi you hymeis the ho law nomos? Yet kai not oudeis one of ek you hymeis keeps poieō the ho law nomos. Why tis are you trying zēteō to kill apokteinō me egō?” 20 The ho crowd ochlos answered apokrinomai, “ You have echō a demon daimonion! Who tis is trying zēteō to kill apokteinō you sy?” 21 Jesus Iēsous answered apokrinomai, · kai saying legō to them autos, “ I performed poieō one heis work ergon, and kai you are all pas astonished thaumazō. 22 For dia this houtos reason Moses Mōysēs gave didōmi you hymeis · ho circumcision peritomē— not ou that hoti it is eimi from ek · ho Moses Mōysēs, but alla from ek the ho patriarchs patēr— and kai you circumcise peritemnō a man anthrōpos on en the Sabbath sabbaton. 23 If ei a man anthrōpos receives lambanō circumcision peritomē on en the Sabbath sabbaton so hina that the ho law nomos of Moses Mōysēs may not mē be broken lyō, why are you angry cholaō with me egō because hoti I made poieō an entire holos man anthrōpos well hygiēs on en the Sabbath sabbaton? 24 Do not mē judge krinō according kata to appearance opsis, but alla judge krinō with ho proper dikaios judgment krisis.”
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