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Sennacherib Invades Judah

36 In the fourteenth year of King Hezekiah’s reign,[a] King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. The king of Assyria sent his chief adviser[b] from Lachish to King Hezekiah in Jerusalem, along with a large army. The chief adviser[c] stood at the conduit of the upper pool that is located on the road to the field where they wash and dry cloth.[d] Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet him.

The chief adviser said to them, “Tell Hezekiah: ‘This is what the great king, the king of Assyria, says: “What is your source of confidence?[e] Your claim to have a strategy and military strength is just empty talk.[f] In whom are you trusting, that you would dare to rebel against me? Look, you must be trusting in Egypt, that splintered reed staff. If someone leans on it for support, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him! Perhaps you will tell me, ‘We are trusting in the Lord our God.’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, ‘You must worship at this altar.’ Now make a deal with my master the king of Assyria, and I will give you 2,000 horses, provided you can find enough riders for them. Certainly you will not refuse one of my master’s minor officials and trust in Egypt for chariots and horsemen.[g] 10 Furthermore it was by the command of the Lord that I marched up against this land to destroy it. The Lord told me, ‘March up against this land and destroy it!’”’”[h]

11 Eliakim, Shebna, and Joah said to the chief adviser, “Speak to your servants in Aramaic,[i] for we understand it. Don’t speak with us in the Judahite dialect[j] in the hearing of the people who are on the wall.” 12 But the chief adviser said, “My master did not send me to speak these words only to your master and to you.[k] His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you!”[l]

13 The chief adviser then stood there and called out loudly in the Judahite dialect,[m] “Listen to the message of the great king, the king of Assyria. 14 This is what the king says: ‘Don’t let Hezekiah mislead you, for he is not able to rescue you! 15 Don’t let Hezekiah talk you into trusting in the Lord by saying, “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria.” 16 Don’t listen to Hezekiah!’ For this is what the king of Assyria says, ‘Send me a token of your submission and surrender to me.[n] Then each of you may eat from his own vine and fig tree and drink water from his own cistern, 17 until I come and take you to a land just like your own—a land of grain and new wine, a land of bread and vineyards. 18 Hezekiah is misleading you when he says, “The Lord will rescue us.” Have any of the gods of the nations rescued their lands from the power of the king of Assyria?[o] 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim?[p] Indeed, did any gods rescue Samaria from my power?[q] 20 Who among all the gods of these lands have rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’”[r] 21 They were silent and did not respond, for the king had ordered, “Don’t respond to him.”

22 Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn[s] and reported to him what the chief adviser had said.

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Footnotes

  1. Isaiah 36:1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
  2. Isaiah 36:2 sn For a discussion of this title see M. Cogan and H. Tadmor, II Kings (AB), 229-30.
  3. Isaiah 36:2 tn Heb “he”; the referent (the chief adviser) has been specified in the translation for clarity.
  4. Isaiah 36:2 tn Heb “the field of the washer”; traditionally “the fuller’s field” (so KJV, ASV, NAB, NASB, NRSV).
  5. Isaiah 36:4 tn Heb “What is this object of trust in which you are trusting?”
  6. Isaiah 36:5 tn Heb “you say only a word of lips, counsel and might for battle.” Sennacherib’s message appears to be in broken Hebrew at this point. The phrase “word of lips” refers to mere or empty talk in Prov 14:23.
  7. Isaiah 36:9 tn Heb “How can you turn back the face of an official [from among] the least of my master’s servants and trust in Egypt for chariots and horsemen?” In vv. 8-9 the chief adviser develops further the argument begun in v. 6. His reasoning seems to be as follows: “In your weakened condition you obviously need military strength. Agree to the king’s terms, and I will personally give you more horses than you are capable of outfitting. If I, a mere minor official, am capable of giving you such military might, just think what power the king has. There is no way the Egyptians can match our strength. It makes much better sense to deal with us.”
  8. Isaiah 36:10 sn In v. 10 the chief adviser develops further the argument begun in v. 7. He claims that Hezekiah has offended the Lord and that the Lord has commissioned Assyria as his instrument of discipline and judgment.
  9. Isaiah 36:11 sn Aramaic was the diplomatic language of the Assyrian empire.
  10. Isaiah 36:11 tn Or “in Hebrew” (NIV, NCV, NLT); NAB, NASB “in Judean.”
  11. Isaiah 36:12 tn Heb “To your master and to you did my master send me to speak these words?” The rhetorical question expects a negative answer.
  12. Isaiah 36:12 tn Heb “[Is it] not [also] to the men…?” The rhetorical question expects the answer, “Yes, it is.”sn The chief adviser alludes to the horrible reality of siege warfare, when the starving people in the besieged city would resort to eating and drinking anything to stay alive.
  13. Isaiah 36:13 tn The Hebrew text includes “and he said.”
  14. Isaiah 36:16 tn Heb “make with me a blessing and come out to me.”
  15. Isaiah 36:18 tn Heb “Have the gods of the nations rescued, each his land, from the hand of the king of Assyria?” The rhetorical question expects the answer, “Of course not!”
  16. Isaiah 36:19 tn The rhetorical questions suggest the answer, “Nowhere. They seem to have disappeared in the face of Assyria’s might.”
  17. Isaiah 36:19 tn Heb “that they rescued Samaria from my hand?” But this gives the impression that the gods of Sepharvaim were responsible for protecting Samaria, which is obviously not the case. The implied subject of the plural verb “rescued” must be the generic “gods of the nations/lands” (vv. 18, 20).
  18. Isaiah 36:20 tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them?
  19. Isaiah 36:22 sn As a sign of grief and mourning.

Sennacherib Invades Judah

36 (A)Now in the fourteenth year of King Hezekiah, (B)Sennacherib king of Assyria marched against all the fortified cities of Judah and seized them. And the (C)king of Assyria sent Rabshakeh from Lachish to Jerusalem to King Hezekiah with a large army. And he stood by the (D)conduit of the upper pool on the road to the [a]fuller’s field. Then (E)Eliakim the son of Hilkiah, who was over the household, and (F)Shebna the scribe, and Joah the son of Asaph, the secretary, went out to him.

And (G)Rabshakeh said to them, “Say now to Hezekiah, ‘This is what the great king, the king of Assyria says: “What is this confidence that you have? I say, ‘Your plan and strength for the war are only [b]empty words.’ Now on whom have you relied, that (H)you have revolted against me? Behold, you have relied on the (I)staff of this broken reed, on Egypt, on which if a man leans, it will go into his [c]hand and pierce it. (J)So is Pharaoh king of Egypt to all who rely on him. But if you say to me, ‘We trust in the Lord our God,’ is it not He (K)whose high places and whose altars Hezekiah has taken away and has said to Judah and to Jerusalem, ‘You shall worship before this altar’? Now then, come make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to put riders on them! How then can you [d]drive back even one [e]official of the least of my master’s servants and [f](L)rely on Egypt for chariots and horsemen? 10 And have I now come up [g]without the Lords approval against this land to destroy it? (M)The Lord said to me, ‘Go up against this land and destroy it.’”’”

11 Then Eliakim, Shebna, and Joah said to Rabshakeh, “Please speak to your servants in (N)Aramaic, for we [h]understand it; and do not speak to us in [i](O)Judean [j]so that the people who are on the wall hear you.” 12 But Rabshakeh said, “Has my master sent me only to your master and to you to speak these words, and not to the men who sit on the wall, doomed to eat their own dung and drink their own urine with you?”

13 Then Rabshakeh stood and (P)called out with a loud voice in Judean and said, “Hear the words of the great king, the king of Assyria! 14 This is what the king says: ‘Do not let Hezekiah (Q)deceive you, for he will not be able to save you; 15 and do not let Hezekiah lead you to (R)rely on the Lord, saying, “The Lord will certainly save us. This city will not be handed over to the king of Assyria!” 16 Do not listen to Hezekiah,’ for this is what the king of Assyria says: ‘[k]Surrender to me and come out to me, and eat, each one, of his (S)vine and each of his fig tree, and each drink of the (T)waters of his own cistern, 17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18 Beware that Hezekiah does not mislead you, saying, “(U)The Lord will save us.” Has any one of the gods of the nations saved his land from the hand of the king of Assyria? 19 Where are the gods of (V)Hamath and Arpad? Where are the gods of (W)Sepharvaim? And when have they (X)saved Samaria from my hand? 20 Who among all the (Y)gods of these lands have saved their land from my hand, that the (Z)Lord would save Jerusalem from my hand?’”

21 But they were silent and did not (AA)answer him so much as a word; for the king’s command was, “Do not answer him.” 22 Then (AB)Eliakim the son of Hilkiah, who was over the household, and (AC)Shebna the scribe, and Joah the son of Asaph, the secretary, came to Hezekiah with their clothes torn, and reported to him the words of Rabshakeh.

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Footnotes

  1. Isaiah 36:2 I.e., launderer’s
  2. Isaiah 36:5 Lit a word of lips
  3. Isaiah 36:6 Lit palm
  4. Isaiah 36:9 Lit turn away the face of
  5. Isaiah 36:9 Or governor
  6. Isaiah 36:9 Lit rely on for yourself
  7. Isaiah 36:10 Lit without the Lord
  8. Isaiah 36:11 Lit hear
  9. Isaiah 36:11 I.e., Hebrew
  10. Isaiah 36:11 Lit in the ears of...wall
  11. Isaiah 36:16 Lit Make with me a blessing