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But de as it is nyn, he has obtained tynchanō a superior diaphoros ministry leitourgia, since the covenant diathēkē of which hosos · kai he is mediator mesitēs is eimi better kreittōn, since it hostis has been enacted nomotheteō on the basis of epi better kreittōn promises epangelia.

For gar if ei · ho that ekeinos first prōtos covenant had been eimi blameless amemptos, then no ou occasion topos would an have been sought zēteō for a second deuteros.

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But now, Jesus has received a superior priestly service just as he arranged a better covenant that is enacted with better promises.

If the first covenant had been without fault, it wouldn’t have made sense to expect a second.

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