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But de see theōreō how great pēlikos this houtos man was to whom hos · kai the ho patriarch patriarchēs Abraham Abraam gave didōmi a tithe dekatos of ek the ho finest plunder akrothinion. And kai those ho of ek the ho sons hyios of Levi Leui who receive lambanō the ho priestly office hierateia have echō a mandate entolē according to kata the ho law nomos to collect a tithe apodekatoō from the ho people laos, that houtos is eimi, from · ho their autos fellow countrymen adelphos, although kaiper they too come exerchomai from ek the ho loins osphys of Abraham Abraam. But de this ho man who does not trace genealogeō his descent from ek them autos received tithes from dekatoō Abraham Abraam and kai blessed eulogeō the ho one who had echō the ho promises epangelia. It is without chōris · de any pas dispute antilogia that the ho person of lesser status elassōn is blessed eulogeō by hypo the ho one of greater status kreittōn. · kai In the one case hōde, mortal apothnēskō men anthrōpos receive lambanō tithes dekatos, but de in the other case ekei, by one of whom it is testified martyreō that hoti he lives zaō. And kai it could be said hōs that Levi Leui himself, who ho receives lambanō tithes dekatos, paid tithes dekatoō through dia Abraham Abraam, · kai 10 for gar he was eimi still eti in en the ho loins osphys of his ho ancestor patēr when hote Melchizedek Melchisedek met synantaō Abraham autos.

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Now pause and consider how great this man was to whom Abraham, the patriarch, gave a tenth of the spoils. It is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to collect tithes from the people—which means, from their kinsmen—though these have descended from Abraham. But this person [Melchizedek] who is not from their Levitical ancestry received tithes from Abraham and blessed him who possessed the promises [of God]. Yet it is beyond all dispute that the lesser person is always blessed by the greater one. Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he [a]lives on [perpetually]. A person might even say that Levi [the father of the priestly tribe] himself, who received tithes, paid tithes through Abraham [the father of all Israel and of all who believe], 10 for Levi was still in the loins (unborn) of his forefather [Abraham] when Melchizedek met him (Abraham).

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Footnotes

  1. Hebrews 7:8 See note v 3.