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26 For gar such toioutos a high priest archiereus was appropriate prepō for us hēmeis, · kai one who is holy hosios, innocent akakos, undefiled amiantos; having been separated chōrizō from apo · ho sinners hamartōlos, · kai he became ginomai exalted hypsēlos above the ho heavens ouranos. 27 He hos has echō no ou need anankē to offer up anapherō daily kata hēmera sacrifices thusia, like hōsper those ho other high priests archiereus, first proteros for hyper · ho their own idios sins hamartia and then epeita for the ho sins of the ho people laos, for gar this houtos he did poieō once ephapax for all when he offered up anapherō himself heautou. 28 For gar the ho law nomos appoints kathistēmi men anthrōpos as high archiereus priests echō who have weaknesses astheneia, but de the ho word logos of the ho oath horkōmosia, which ho came later than meta the ho law nomos, appoints the Son hyios who has been made perfect teleioō for eis all ho time aiōn.

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26 For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens.(A) 27 He doesn’t need to offer sacrifices every day, as high priests do—first for their own sins, then for those of the people. He did this once for all when He offered Himself.(B) 28 For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son,(C) who has been perfected(D) forever.

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