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26 For gar such toioutos a high priest archiereus was appropriate prepō for us hēmeis, · kai one who is holy hosios, innocent akakos, undefiled amiantos; having been separated chōrizō from apo · ho sinners hamartōlos, · kai he became ginomai exalted hypsēlos above the ho heavens ouranos. 27 He hos has echō no ou need anankē to offer up anapherō daily kata hēmera sacrifices thusia, like hōsper those ho other high priests archiereus, first proteros for hyper · ho their own idios sins hamartia and then epeita for the ho sins of the ho people laos, for gar this houtos he did poieō once ephapax for all when he offered up anapherō himself heautou. 28 For gar the ho law nomos appoints kathistēmi men anthrōpos as high archiereus priests echō who have weaknesses astheneia, but de the ho word logos of the ho oath horkōmosia, which ho came later than meta the ho law nomos, appoints the Son hyios who has been made perfect teleioō for eis all ho time aiōn.

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26 It’s appropriate for us to have this kind of high priest: holy, innocent, incorrupt, separate from sinners, and raised high above the heavens. 27 He doesn’t need to offer sacrifices every day like the other high priests, first for their own sins and then for the sins of the people. He did this once for all when he offered himself. 28 The Law appoints people who are prone to weakness as high priests, but the content of the solemn pledge, which came after the Law, appointed a Son who has been made perfect forever.

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