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You put everything pas in subjection hypotassō under hypokatō · ho his autos feet pous.” Now gar in en putting everything pas in subjection hypotassō to him autos, · ho he left aphiēmi nothing oudeis outside his autos control anypotaktos. But de in fact nyn we do not yet oupō see horaō everything pas under his autos · ho control hypotassō. But de we do see blepō Jesus Iēsous, who ho for a tis little while brachus was made lower elattoō than para the angels angelos, so that hopōs by charis the grace charis of God theos he might taste geuomai death thanatos for hyper everyone pas, because dia of the ho suffering pathēma of ho death thanatos crowned stephanoō with glory doxa and kai honor timē.

10 For gar it was appropriate prepō that God autos, for dia whom hos · ho and kai through dia whom hos · ho all pas things exist, in bringing agō many polys sons hyios to eis glory doxa, should make teleioō the ho champion archēgos of ho their autos salvation sōtēria perfect teleioō through dia suffering pathēma. 11 For gar the ho one who sanctifies hagiazō and kai those ho who are sanctified hagiazō are all pas of ek one heis origin. That is why dia Jesus is not ou ashamed epaischunomai to call kaleō them autos brothers adelphos, 12 when he says legō, “ I will proclaim apangellō · ho your sy name onoma to ho my egō brothers adelphos; in en the midst mesos of the congregation ekklēsia I will sing hymneō your sy praise .” 13 And kai again palin, “ I egō will eimi put my trust peithō in epi him autos.” And kai again palin, “ Here idou I egō am and kai the ho children paidion whom hos God theos has given didōmi me egō.” · ho

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    you subjected all things under his feet.[a]

For in subjecting all things,[b] he left nothing that was not subject to him. But now we do not yet see all things subjected to him, but we see Jesus, for a short time made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God[c] he might taste death on behalf of everyone. 10 For it was fitting for him for whom are all things and through whom are all things in bringing many sons to glory to perfect the originator of their salvation through sufferings. 11 For both the one who sanctifies and the ones who are sanctified are all from one, for which reason he is not ashamed to call them brothers, 12 saying,

“I will proclaim your name to my brothers;
in the midst of the assembly I will sing in praise of you.”[d]

13 And again,

“I will trust in him.”[e]

And again,

“Behold, I and the children God has given me.”[f]

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Footnotes

  1. Hebrews 2:8 A quotation from Ps 8:4–6
  2. Hebrews 2:8 Some manuscripts have “subjecting all things to him”
  3. Hebrews 2:9 Some manuscripts have “so that by the grace of God”
  4. Hebrews 2:12 A quotation from Ps 22:22
  5. Hebrews 2:13 A quotation from Isa 8:17
  6. Hebrews 2:13 A quotation from Isa 8:18