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You put everything pas in subjection hypotassō under hypokatō · ho his autos feet pous.” Now gar in en putting everything pas in subjection hypotassō to him autos, · ho he left aphiēmi nothing oudeis outside his autos control anypotaktos. But de in fact nyn we do not yet oupō see horaō everything pas under his autos · ho control hypotassō. But de we do see blepō Jesus Iēsous, who ho for a tis little while brachus was made lower elattoō than para the angels angelos, so that hopōs by charis the grace charis of God theos he might taste geuomai death thanatos for hyper everyone pas, because dia of the ho suffering pathēma of ho death thanatos crowned stephanoō with glory doxa and kai honor timē.

10 For gar it was appropriate prepō that God autos, for dia whom hos · ho and kai through dia whom hos · ho all pas things exist, in bringing agō many polys sons hyios to eis glory doxa, should make teleioō the ho champion archēgos of ho their autos salvation sōtēria perfect teleioō through dia suffering pathēma. 11 For gar the ho one who sanctifies hagiazō and kai those ho who are sanctified hagiazō are all pas of ek one heis origin. That is why dia Jesus is not ou ashamed epaischunomai to call kaleō them autos brothers adelphos, 12 when he says legō, “ I will proclaim apangellō · ho your sy name onoma to ho my egō brothers adelphos; in en the midst mesos of the congregation ekklēsia I will sing hymneō your sy praise .” 13 And kai again palin, “ I egō will eimi put my trust peithō in epi him autos.” And kai again palin, “ Here idou I egō am and kai the ho children paidion whom hos God theos has given didōmi me egō.” · ho

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You ·put all things under their control [L subjected everything under his feet; Ps. 8:4–6].”

[L For] When God ·put everything under their control [L subjected everything to him], there was nothing left ·that they did not rule [uncontrolled; not subjected]. Still, [L now; at the present time] we do not yet see ·them [or him; C referring to humanity] ruling over everything. But we see Jesus, who for a short time was made lower than the angels. This was so that, by God’s grace, he could ·die [L taste death] for everyone. And now, because he suffered and died, he is ·wearing a crown of [L crowned with] glory and honor. [C Jesus fulfills humanity’s destiny: to be crowned with glory and honor; Ps. 8 (cited above).]

10 God is the One ·who made all things, and all things are for his glory [L through whom and for whom all things exist]. He wanted to ·have many children share his [lead/bring many children/sons to] glory, so [L it was fitting/appropriate that] he made the ·One who leads people to [Leader/Pioneer/Source of their] salvation perfect through suffering.

11 [L For indeed] ·Jesus, [L the one] who makes people holy, and those who are made holy ·are from the same family [or have the same Father; or have one origin; L are all from one]. ·So [For this reason] he is not ashamed to call them his brothers and sisters. 12 He says,

“Then, I will ·tell my brothers and sisters about you [L proclaim your name to my brothers (and sisters)];
    I will ·praise [sing hymns/praise songs to] you in the ·public meeting [midst of the assembly; Ps. 22:22].”

13 He also says,

“I will ·trust [put my confidence] in ·God [L him; Is. 8:17].”

And he also says,

“I am here, and with me are the children God has given me [Is. 8:18].”

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