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14 Therefore oun since epei the ho children paidion share koinōneō in blood haima and kai flesh sarx, he himself autos also kai, in the same way paraplēsiōs, shared metechō the ho same autos things so that hina by dia his ho death thanatos he might destroy katargeō the ho one who holds echō the ho power kratos of ho death thanatos ( that houtos is eimi, the ho devil diabolos), 15 and kai liberate apallassō those houtos who hosos through dia all pas their ho life zaō were eimi held enochos in slavery douleia by their fear phobos of death thanatos. 16 For gar surely dēpou he does epilambanomai not ou reach out to help epilambanomai angels angelos, but alla he reaches out to help epilambanomai the seed sperma of Abraham Abraam. 17 Therefore hothen he was obligated opheilō to become like homoioō his ho brothers adelphos in kata every pas respect , so that hina he could become ginomai a merciful eleēmōn and kai faithful pistos high priest archiereus · ho in the service pros of · ho God theos, to eis make propitiation hilaskomai for the ho sins hamartia of the ho people laos. 18 For gar because en hos he himself autos suffered paschō when tempted peirazō, he is able dynamai to come to the aid of boētheō those ho who are being tempted peirazō.

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14 Therefore, since the children have flesh and blood, he himself also shared the same things, so that by his death he might destroy the one who has the power of death (that is, the Devil) 15 and might free those who were slaves all their lives because they were terrified by death. 16 For it is clear that he did not come to help angels. No, he came to help Abraham’s descendants, 17 thereby becoming like his brothers in every way, so that he could be a merciful and faithful high priest in service to God and could atone for the people’s sins. 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.

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