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In the past palai · ho God theos spoke laleō to our ho fathers patēr at different times polymerōs and kai in various ways polytropōs through en the ho prophets prophētēs, but in epi these houtos final eschatos · ho days hēmera he has spoken laleō to us hēmeis by en his Son hyios, whom hos he appointed tithēmi the heir klēronomos of all things pas, through dia whom hos he also kai created poieō the ho material universe aiōn. This hos Son is eimi the radiance apaugasma of his ho glory doxa and kai the exact representation charaktēr of ho his autos nature hypostasis, and te although sustaining pherō · ho all there is pas by ho the word rhēma of ho his autos power dynamis, yet made poieō purification katharismos for ho sins hamartia, and then sat down kathizō at en the right hand dexios of the ho Majesty megalōsynē on en high hypsēlos,

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The Nature of the Son

Long ago God spoke(A) to our ancestors by the prophets(B) at different times and in different ways.(C) In these last days,(D) he has spoken to us by his Son. God has appointed him heir of all things(E) and made the universe[a](F) through him. The Son is the radiance[b] of God’s glory and the exact expression[c] of his nature,(G) sustaining all things by his powerful word.(H) After making purification for sins,[d] he sat down at the right hand of the Majesty on high.[e](I)

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Notas al pie

  1. 1:2 Lit ages
  2. 1:3 Or reflection
  3. 1:3 Or representation, or copy, or reproduction
  4. 1:3 Other mss read for our sins by himself
  5. 1:3 Or he sat down on high at the right hand of the Majesty