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10 For gar since echō the ho law nomos is echō but a shadow skia of the ho good agathos things to come mellō and not ou the ho actual autos form eikōn of those ho realities pragma, it can dynamai never oudepote perfect teleioō those ho who draw near proserchomai by the ho same autos sacrifices thusia which hos they offer prospherō continuously eis ho · ho year after kata year eniautos. For epei otherwise would an they not ou have ceased pauō being offered prospherō, since dia the ho worshipers latreuō, once hapax cleansed katharizō, would have echō no mēdeis consciousness syneidēsis of sins hamartia? But alla in en these autos sacrifices there is a reminder anamnēsis of sins hamartia year after kata year eniautos. For gar it is impossible adynatos for the blood haima of bulls tauros and kai goats tragos to take away aphaireō sins hamartia.

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The Perfect Sacrifice

10 Since the law has only a shadow of the good things(A) to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year. Otherwise, wouldn’t they have stopped being offered, since the worshipers, purified once and for all, would no longer have any consciousness of sins? But in the sacrifices there is a reminder of sins year after year. For it is impossible for the blood of bulls and goats to take away sins.

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