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11 See with what large pēlikos letters gramma I am writing graphō to you hymeis with ho my emos own hand cheir! 12 Those hosos who want thelō to make a good showing euprosōpeō in en the flesh sarx, they houtos are the ones trying to force anankazō you hymeis to be circumcised peritemnō only monon so that hina they may diōkō not be persecuted diōkō for the ho cross stauros of ho Christ Christos. 13 For gar even oude those ho who are circumcised peritemnō do phylassō not themselves autos keep phylassō the law nomos, but alla they want thelō you hymeis to be circumcised peritemnō so that hina they may boast kauchaomai in en · ho your hymeteros flesh sarx. 14 But de may ginomai I egō never boast kauchaomai, except ei mē in en the ho cross stauros of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, through dia which hos the world kosmos has been crucified stauroō to me egō, and I kagō to the world kosmos. 15 For gar neither oute circumcision peritomē nor oute uncircumcision akrobystia is eimi anything tis, but alla a new kainos creation ktisis. 16 As for kai all hosos who will follow stoicheō · ho this houtos rule kanōn—may peace eirēnē and kai mercy eleos be upon epi them autos, even kai upon epi the ho Israel Israēl of ho God theos.

17 From now on ho let parechō no one mēdeis cause parechō me egō trouble kopos, for gar I egō bear bastazō the ho marks stigma of ho Jesus Iēsous on en · ho my egō body sōma.

18 May the ho grace charis of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos be with meta · ho your hymeis spirit pneuma, my brothers adelphos. Amen amēn.

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11 See with what [a]large letters I [b]am writing to you with my own hand. 12 Those who want to make a good impression in public [before the Jews] try to compel you to be circumcised, just so they will escape being persecuted for [faithfulness to] the cross of Christ. 13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised so that they may boast in your flesh [that is, in the fact that they convinced you to be circumcised]. 14 But far be it from me to boast [in anything or anyone], except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world. 15 For neither is circumcision anything [of any importance], nor uncircumcision, but [only] a new creation [which is the result of a new birth—a spiritual transformation—a new nature in Christ Jesus]. 16 Peace and mercy be upon all who walk by this rule [who discipline themselves and conduct their lives by this principle], and upon the [true] Israel of God (Jewish believers).(A)

17 From now on let no one trouble me [by making it necessary for me to justify my authority as an apostle, and the absolute truth of the gospel], for I bear on my body the [c]branding-marks of Jesus [the wounds, scars, and other outward evidence of persecutions—these testify to His ownership of me].

18 The grace of our Lord Jesus Christ be with your spirit, my [d]brothers and sisters. Amen.

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Footnotes

  1. Galatians 6:11 Paul frequently dictated his letters to a secretary (such as Tertius, Rom 16:22). In this case, however, he applied the ink himself. His reference to “large letters” has been variously interpreted: (1) Paul may have been using large print for emphasis; or (2) Paul may have been referring to some problem with his vision (cf 4:15).
  2. Galatians 6:11 Or I have written.
  3. Galatians 6:17 Gr stigmata.
  4. Galatians 6:18 Lit brethren.