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15 To speak legō in kata human terms anthrōpos, brothers adelphos: even though homōs a covenant diathēkē is one made by man anthrōpos, yet when it has been ratified kyroō, no one oudeis can set it aside atheteō or ē add epidiatassomai anything to it. 16 Now de the ho promises epangelia were made legō to ho Abraham Abraam and kai to ho his autos descendant sperma. Scripture does not ou say legō, “ and kai to ho descendants sperma,” referring hōs to epi many polys, but alla and kai to ho your sy descendant sperma,” referring hōs to epi one heis, who hos is eimi Christ Christos. 17 What I am saying legō is this houtos: · de the ho law nomos, which came ginomai four hundred tetrakosioi and kai thirty triakonta years etos later meta, does not ou annul akyroō a covenant diathēkē previously established prokyroō by hypo · ho God theos, so as eis to make katargeō the ho promise epangelia void . 18 For gar if ei the ho inheritance klēronomia is based on ek law nomos, it is no longer ouketi based on ek a promise epangelia; but de God theos gave charizomai it to ho Abraham Abraam through dia a promise epangelia. · ho

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15 Brothers, let me use an example from everyday life.[a] Once an agreement[b] has been ratified, no one can cancel it or add conditions to it. 16 Now the promises were spoken to Abraham and to his descendant. It doesn’t say “descendants,” referring to many, but “your descendant,”[c] referring to one person, who is the Messiah.[d] 17 This is what I mean: The Law that came 430 years later did not cancel the covenant that God ratified previously. The promise was never nullified. 18 For if the inheritance comes about through the Law, it no longer comes about through the promise. But it was through a promise that God so graciously gave it to Abraham.

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Notas al pie

  1. Galatians 3:15 Lit. I am speaking according to man
  2. Galatians 3:15 Lit. covenant; or treaty
  3. Galatians 3:16 Gen 12:7
  4. Galatians 3:16 Or Christ