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For gar we know oida that hoti if ean · ho our hēmeis earthly epigeios house oikia, the ho tent skēnos we live in , is taken down katalyō, we have echō a building oikodomē from ek God theos, a house oikia not made with hands acheiropoiētos, eternal aiōnios, in en the ho heavens ouranos. For gar indeed kai in en this houtos tent we groan stenazō, longing epipotheō to put on ependyomai · ho our hēmeis heavenly ek dwelling oikētērion place , · ho so that ei after we have taken off endyō our earthly house we will heuriskō not ou be found heuriskō naked gymnos. · kai For gar while we ho remain eimi in en this ho tent skēnos, we groan stenazō and are burdened bareō, not ou because epi hos we want thelō to be unclothed ekdyō, but alla clothed ependyomai, so that hina what ho is mortal thnētos may be swallowed up katapinō by hypo · ho life zōē. The ho · de one who prepared katergazomai us hēmeis for eis this very autos thing houtos is God theos, who ho gave didōmi us hēmeis the ho Spirit pneuma as ho a pledge arrabōn.

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For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. For most certainly in this we groan, longing to be clothed with our habitation which is from heaven, if indeed being clothed, we will not be found naked. For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life. Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.

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