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Thou putting forth these things to brethren, shalt be a good minister of Christ Jesus; nourished with words of faith and of good doctrine, which thou hast gotten [in following].

But eschew thou unsuitable fables [Forsooth shun thou uncovenable fables], and old women's fables; haunt thyself to piety.

For bodily exercitation is profitable to little thing; but piety is profitable to all things, that hath a promise of life that now is [having promise of life that now is], and that is to come.

A true word, and worthy all acceptation [and worthy all acception].

10 And in this thing we travail, and be cursed, for we hope in living God, that is Saviour of all men, most(ly) of faithful men.

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If you put the brethren in mind of these things, you will be a good minister of Jesus Christ, who has been nourished up in the words of the faith and good teaching, which teaching you have continually followed. But cast away unspiritual and old wives’ tales.

Exercise yourself unto godliness. For bodily exercise is of some benefit, but godliness is fruitful in all things, having promises for the life that is now and for the life to come. This is a sure saying, and worthy to be received by all. 10 It is for this that we labour and suffer rebuke – because we believe in the living God, who is the saviour of all men, but especially of those who believe.

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[a]If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, which hast been nourished up in the words of faith, and of good doctrine which thou hast continually [b]followed.

[c]But cast away profane, and old wives’ fables, [d]and exercise thyself unto [e]godliness.

[f]For bodily exercise profiteth little: but godliness is profitable unto all things, which hath the promise of the life present, and of that that is to come.

[g]This is a true saying, and by all means worthy to be received.

10 For therefore we labor and are rebuked, because we trust in the living God, which is the Savior of all men, specially of those that believe.

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Footnotes

  1. 1 Timothy 4:6 The conclusion with an exhortation to Timothy, to propound these things diligently to the Churches, which he had sucked of the Apostle, even in a manner from the teat.
  2. 1 Timothy 4:6 Never departing from the side of it.
  3. 1 Timothy 4:7 He setteth again true doctrine not only against that false and apostatical doctrine, but also against all vain and curious subtleties.
  4. 1 Timothy 4:7 It is not only requisite that the minister of the word be sound in doctrine, but also that his life be godly and religious.
  5. 1 Timothy 4:7 In the true serving of God.
  6. 1 Timothy 4:8 Godliness consisteth in spiritual exercise, and not in outward austereness of life, which though it be something to be accounteth of, if it be rightly used, yet is it in no wise comparable with godliness: For it profiteth not of itself, but through the benefit of another, but this hath the promise both of the life present, and of that that is to come.
  7. 1 Timothy 4:9 He goeth a little from his matter, and showeth that they which give themselves to godliness, although they are afflicted and reproached, are notwithstanding not to be counted miserable as other men are, because they are not afflicted for that cause that other men are, and the end of them both is far different one from the other. For how can God forsake his, which is bountiful even towards his enemies? And he willeth that this doctrine be well beaten into their heads.

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. This is a faithful saying and worthy of all acceptation. 10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

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