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Trustworthy pistos is the ho saying logos. If ei anyone tis aspires to oregō the office of overseer episkopē, he is desiring epithumeō a good kalos work ergon. Therefore oun, it is necessary dei for an ho overseer episkopos to be eimi above reproach anepilēmptos: a man anēr of one heis woman gynē, clear-minded nēphalios, self-controlled sōphrōn, dignified kosmios, hospitable philoxenos, skilled in teaching didaktikos, not a drunkard paroinos, not violent plēktēs but alla gracious epieikēs, not quarrelsome amachos, not a lover of money aphilargyros, managing proistēmi · ho his own idios household oikos well kalōs, having echō submissive en children teknon with meta all pas dignity semnotēs ( for de if ei someone tis does oida not ou know how oida to manage proistēmi · ho his idios own household oikos, how pōs will he care for epimeleomai the church ekklēsia of God theos?), not a recent convert neophytos, lest hina mē having become conceited typhoō, he fall empiptō into eis the judgment krima of the ho devil diabolos. And de it is also kai necessary dei for an overseer to have echō a good kalos reputation martyria with apo those ho outside exōthen, lest hina mē he fall empiptō into eis reproach oneidismos, · kai which is the snare pagis of the ho devil diabolos.

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Qualifications for Overseers and Deacons

This saying[a] is trustworthy: “If someone aspires to the office of overseer,[b] he desires a good work.” The overseer[c] then must be above reproach, the husband of one wife,[d] temperate, self-controlled, respectable, hospitable, an able teacher, not a drunkard, not violent, but gentle, not contentious, free from the love of money. He must manage his own household well and keep his children in control without losing his dignity.[e] But if someone does not know how to manage his own household, how will he care for the church of God? He must not be a recent convert or he may become arrogant[f] and fall into the punishment that the devil will exact.[g] And he must be well thought of by[h] those outside the faith,[i] so that he may not fall into disgrace and be caught by the devil’s trap.[j]

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Footnotes

  1. 1 Timothy 3:1 tn Grk “the saying,” referring to the following citation (see 1 Tim 1:15; 4:9; 2 Tim 2:11; Titus 3:8 for other occurrences of this phrase).
  2. 1 Timothy 3:1 tn Grk “aspires to oversight.”
  3. 1 Timothy 3:2 tn Or “bishop.”sn Although some see the article with overseer as indicating a single leader at the top of the ecclesiastical structure (thus taking the article as monadic), this is hardly necessary. It is naturally taken generically (referring to the class of leaders known as overseers) and, in fact, finds precedent in 2:11-12 (“a woman,” “a man”), 2:15 (“she”).
  4. 1 Timothy 3:2 tn Or “a man married only once,” “devoted solely to his wife” (see 1 Tim 3:12; 5:9; Titus 1:6). The meaning of this phrase is disputed. It is frequently understood to refer to the marital status of the church leader, excluding from leadership those who are (1) unmarried, (2) polygamous, (3) divorced, or (4) remarried after being widowed. A different interpretation is reflected in the NEB’s translation “faithful to his one wife.”
  5. 1 Timothy 3:4 tn Grk “having children in submission with all dignity.” The last phrase, “keep his children in control without losing his dignity,” may refer to the children rather than the parent: “having children who are obedient and respectful.”
  6. 1 Timothy 3:6 tn Grk “that he may not become arrogant.”
  7. 1 Timothy 3:6 tn Grk “the judgment of the devil,” which could also mean “the judgment that the devil incurred.” But see 1 Tim 1:20 for examples of the danger Paul seems to have in mind.
  8. 1 Timothy 3:7 tn Or “have a good reputation with”; Grk “have a good testimony from.”
  9. 1 Timothy 3:7 tn Grk “the ones outside.”
  10. 1 Timothy 3:7 tn Or “be trapped like the devil was”; Grk “fall into the trap of the devil.” The parallel in 2 Tim 2:26 supports the rendering given in the text.