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So dio when we could bear stegō it no longer mēketi, we decided eudokeō to remain behind kataleipō at en Athens alone monos, and kai we sent pempō Timothy Timotheos, · ho our hēmeis brother adelphos and kai coworker synergos for ho God theos in en the ho gospel euangelion of ho Christ Christos, to eis establish stērizō and kai encourage parakaleō you hymeis in hyper · ho your hymeis faith pistis, so ho that no one mēdeis would be moved sainō by en · ho these houtos afflictions thlipsis. For gar you yourselves autos know oida that hoti we were destined keimai for eis this houtos. · kai In fact gar, when hote we were eimi with pros you hymeis, we told prolegō you hymeis in advance that hoti we would mellō suffer persecution thlibō; even as kathōs · kai it has turned ginomai out , as kai you know oida. So because dia houtos I kagō could bear stegō it no longer mēketi, I sent pempō to eis find out ginōskō about ho your hymeis faith pistis; for fear that somehow pōs the ho tempter peirazō had tempted peirazō you hymeis and kai our hēmeis labor kopos had been ginomai in eis vain kenos. · ho

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So when we could bear it no longer, we decided to stay on in Athens alone. We[a] sent Timothy, our brother and fellow worker for God[b] in the gospel of Christ, to strengthen you and encourage you about your faith, so that no one would be shaken by these afflictions. For you yourselves know that we are destined for this. For in fact when we were with you, we were telling you in advance that we would suffer affliction, and so it has happened, as you well know.[c] So[d] when I could bear it no longer, I sent to find out about your faith, for fear that the tempter somehow tempted you and our toil had proven useless.

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Notas al pie

  1. 1 Thessalonians 3:2 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  2. 1 Thessalonians 3:2 tc A variety of readings occurs in this verse. Instead of “and fellow worker for God” (καὶ συνεργὸν τοῦ θεοῦ, kai sunergon tou theou), B and 1962 have “and fellow worker” (καὶ συνεργόν); א A P Ψ 0278 6 81 629* 1241 1739 1881 2464 lat co read “and servant of God” (καὶ διάκονον τοῦ θεοῦ, kai diakonon tou theou); D2 1505 M al and a few versional witnesses read “and a servant of God and our fellow worker” (καὶ διάκονον τοῦ θεοῦ καὶ συνεργὸν ἡμῶν); and F G have “servant and fellow worker for God” (διάκονον καὶ συνεργὸν τοῦ θεοῦ). The reading of the text (καὶ συνεργὸν τοῦ θεοῦ) is found in D* 33 b d m o Ambst Pel. It may be argued that all readings that do not collocate συνεργόν with θεοῦ are secondary, as this is certainly the harder reading. Indeed, in only one other place in the NT are human beings said to be συνεργοὶ θεοῦ (sunergoi theou; 1 Cor 3:9), and the simplest (though by no means the only) interpretation is that the genitive should be taken associatively (“a fellow worker in association with God”). It is difficult to account for συνεργὸν τοῦ θεοῦ here unless it is authentic because of the theological difficulty that would be easily seen in this wording. (However, the text in 1 Cor 3:9 is solid [Χριστοῦ(Christou) is found in 2400, a thirteenth-century minuscule; no other variants are known]. This gives some pause to attributing theological difficulty as a cause for scribal alteration in our passage.) A genealogy of the readings suggests that various scribes may have deleted τοῦ θεοῦ or swapped διάκονον for συνεργόν to remove the offense. The readings of the Byzantine text and two Western mss (F G) appear to be conflations of earlier readings, but the reading of F G nevertheless indirectly supports καὶ συνεργὸν τοῦ θεοῦ since it does not remove the offense. Although the witnesses for καὶ συνεργὸν τοῦ θεοῦ are minimal, the internal evidence is quite strong in favor of this reading. With hesitation, it is adopted as authentic.tn Although 1 Thess 3:2 is frequently understood to mean that Timothy is “God’s fellow worker,” such a view assumes that the genitive θεοῦ (theou) is associative for it is related to συνεργόν (sunergon). However, a genitive of association is not required by the syntax (cf. ExSyn 130), and it almost certainly is contrary to Paul’s theological outlook. See sn at 1 Cor 3:9.
  3. 1 Thessalonians 3:4 tn Grk “just as it also occurred and you know.”
  4. 1 Thessalonians 3:5 tn Or “for this reason.”