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Therefore for Christ suffered in flesh, be ye also armed by the same thinking; for he that suffered in flesh ceased from sins,

that that is left now of time in flesh live not now to the desires of men, but to the will of God. [that he live not now to the desires of men, but to the will of God, that that is more of time in flesh.]

For the time that is passed [Soothly the time passed] is enough to the will of heathen men to be ended, which walked in lecheries, and lusts, in much drinking of wine, in unmeasurable eatings [in oft eatings], and drinkings, and unleaveful worshipping of maumets [and unleaveful worshippings of idols].

In which now they be astonished, in which thing they wonder, for ye run not together into the same confusion of lechery, and blaspheme [blaspheming].

And they shall give reason to him, that is ready to deem the quick and the dead.

For why for this thing it is preached also to dead men, that they be deemed by men in flesh, and that they live by God in spirit.[a]

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Footnotes

  1. 1 Peter 4:6 For why for this thing to dead men it is evangelized also, that they be deemed soothly after men in flesh, but that they live after God in spirit.

He exhorts people to cease from sin, to spend no more time in vice, to be sober, to be fit and ready to pray, to love each other, and to be patient in trouble – and to beware that no one suffer as an evil-doer, but only as Christian; and not to be ashamed.

Inasmuch as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind. For he who suffers in the flesh, ceases from sin, that he henceforward should live as much time as remains in the flesh, not after the lusts or desires of men, but after the will of God. For it is enough for us that we have spent the time that is past of our life after the will of the Gentiles, walking in wantonness, lusts, drunkenness; in eating, drinking, and in abominable idolatry.

And it seems to them a strange thing that you run not also with them to the same excess of disorder, and therefore they speak evil of you. But they will give accounts to him who is ready to judge the quick and the dead. For to this purpose was the gospel preached to the dead: that they should be judged like other men in the flesh, but should live before God in the spirit.

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1 He bringeth in Christ’s example, and applieth it, 6 to the mortifying of the flesh, especially commending Charity: 12 And so entreateth of patience. 19 That it is necessary that correction begin at the Church.

Forasmuch [a]then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind, which is, that he which hath suffered in the flesh, hath ceased from sin,

That he hence forward should live (as much time as [b]remaineth in the flesh) not after the lusts of men, but after the will of God.

(A)[c]For it is sufficient for us that we have spent the time past of the life, after the lust [d]of the Gentiles walking in wantonness, lusts, drunkenness, in gluttony, drinkings, and in abominable idolatries.

[e]Wherein it seemeth to them [f]strange, that ye run not with them unto the same excess of riot: therefore speak they evil of you.

Which shall give account to him, that is ready to judge quick and dead.

[g]For unto this purpose was the Gospel preached also unto the dead, that they might be condemned according to men in the flesh, but might live according to God in the spirit.

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Footnotes

  1. 1 Peter 4:1 Having ended his digression and sliding from his matter, now he returneth to the exhortation which he brake off, taking occasion by that which he said touching the death, and resurrection of Christ, so defining our sanctification, that to be sanctified, is all one as to suffer in the flesh, that is to say: to leave off from our wickedness and viciousness: and to rise again to God, that is to say, to be renewed, by the virtue of the holy Ghost, that we may lead the rest of our life which remaineth, after the will of God.
  2. 1 Peter 4:2 So much of this present life as remaineth yet to be passed over.
  3. 1 Peter 4:3 By putting us in mind of the dishonesty of our former life led in the filth of sin, he calleth us to earnest repentance.
  4. 1 Peter 4:3 Wickedly and licentiously after the manner of the Gentiles.
  5. 1 Peter 4:4 That we be not moved with the enemies’ perverse and slanderous judgments of us, we have to set against them that last judgment of God which remaineth for them, for none, whether they be then found living, or were dead before, shall escape it.
  6. 1 Peter 4:4 They think it a new and strange matter.
  7. 1 Peter 4:6 A digression because he made mention of the last general judgement. And he preventeth an objection, that seeing Christ came very lately, they may seem to be excusable which died before. But this the Apostle denieth, for (saith he) this selfsame Gospel was preached unto them also: (for he speaketh unto the Jews) and that to the same end that I now preach it unto you, to wit, that the flesh being abolished and put away (that is to say, that wicked and naughty corruption which reigneth in men) they should suffer themselves to be governed by the virtue of the Spirit of God.

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: who shall give account to him that is ready to judge the quick and the dead. For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

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